The main character Thomas in Eternal life is a successful American businessman, also a confidant of author Nguyen Phong. In part 1, Thomas has lived through mystical lives, from the mighty Atlantis civilization to the ancient Egyptian kingdom of powerful Pharaohs to modern-day America. In part 2, Thomas continues his human journey through three lives Assyrian, Greek and modern times with a mysterious colleague from past lives, Kris. The incredible interlacing stories of the two easily explain the Buddhist lessons – from attachment to cause and effect, reincarnation… Attachment remains after death The story goes that, one day Thomas was visiting the old house of an old friend, this businessman suddenly saw a strange old man, turned out to be a spirit that passed away decades ago. This accountant’s soul implored Thomas to fulfill one wish: Destroy the papers recording the wrong payments of the former owner, because of sudden death the accountant was unable to do so. . “It’s been more than 80 years, I still have that in my heart and have never dared to leave this house. I have to stay here to keep the notebook, to avoid it falling into the hands of others,” the old man said. That is, just because of an unfinished task that his spirit could not escape forever. Thomas’s strange encounter with the old accountant’s ghost can help us figure out where we are in the river of destiny. Meeting is destiny, working with the boss is life; spending in the dark is the cause, and the notebook is the effect. The old accountant’s attachment is that the boss’s secrets should not be kept, secrets that can affect the reputation of the person he has served. It has become a stored part of the store consciousness of this life. “When a person dies, a person leaves the physical body and exists in another form called the bardo or spirit body. This is the intermediate state between death and the next rebirth. The only thing that really exists is the store consciousness, which is the basis of existence, the foundation of all consciousness. Every thought, word, and action in a lifetime, whether good or bad, creates a cause, or a seed, which is stored in the store-consciousness, never to be lost,” the book explains. Eternal life, part 1, 2 – Author: Nguyen Phong Sow cause and reap fruit Human life is like a dream, it’s too short for us to stop and reflect on what causes cause and effect, and then steps into the spirit world and the rest is just attachment. Meetings in Eternal life Part 2 is sometimes too mundane, like what we have been going through. But reading until the end, we realize, it turns out that every daily action can cause cause and effect, which no one can control. Thomas and Don C (the new owner of the accountant’s ghost house) make friends from a co-worker relationship that is also a result of cause and effect for both of them. Thomas meeting the spirit is a part of life, releasing the responsibility for the spirit to return peace to the Don C family is a part of picking the fruit. But it is also possible that Thomas is spreading past cause and effect, or new cause in the future. Still follow Eternal life In part 2, when cause and effect will bear fruit depends on many other factors such as inspiration, subsequent behavior and merit of each person. Causality interdependence manifests: “If this exists, the other is formed. When this arises, the other arises. If one does not exist, the other does not exist. When this is destroyed, the other is destroyed.” That is also the fate, the predestined birth. Our small actions every day can make a huge connection over time. The Mission of Reincarnation We humans are inherently sentient and as in theory Dependent origination of Buddhism, one can become entangled in the cycle of samsara. A continuous cycle of cause and effect can then be transmigrated to the six paths of reincarnation: heaven, human, Atula, animal, hungry ghosts, and hell. Thomas’s colorful journey back to his past life, through “the Mesopotamian deserts of Assyria to ancient Greece, Persia, and India through the conquests of Alexander the Great” has explained us better about this. the reincarnation of a human being. Thomas and his mysterious friend Kris have cultivated together for many lifetimes, although the path is not the same, but the predestined connection has caused them to meet again to complete their previous promises and missions. Or Thomas reunited with friends from past lives to relearn lessons to be learned. If there is a cause, there must be a result, so two people keep borrowing and repaying each other, lasting for many lifetimes without end. Such is the complexity of cause and effect in samsara. And each person’s task is to live a life that opens their hearts to everyone, develops love, and learns the lessons they need to learn, “instead of just worrying about beautifying the body, which is now dead and floating. life after life in the endless stream of samsara”, as Thomas explained.

Norbulingka Summer Palace Norbulingka, which means “Treasure Park”, was once the summer palace of the Dalai Lama with many lakes as well as the tallest, largest and most beautiful gardens in the Tibetan plateau. Originally built with just a palace in the 1740s after the 7th Dalai Lama discovered the beauty of this wilderness and remoteness, after nearly 300 years and through many generations of the Dalai Lama Lama, the complex includes 5 palaces: Tsokyil, Kelsang, Takten Migyur, Golden Linka and Lake Heart. The palace has more than 370 rooms and 30,000 cultural relics to explore. Highlights include the Temple of the Dragon King, New Palace murals, Han-style pavilions, the Tibet Museum, and Norbulingka Zoo. Yerpa Nestled on the slopes of Dagze, Yerpa is a series of ancient caves, temples and chapels carved into the limestone cliffs of the Yerpa Valley. These caves were very important in pre-Buddhist times and later became a meditation site for famous Buddhist figures such as Songtsen Gampo, Padmasambhava and Atisha. Today, the slopes are covered in multicolored prayer flags. Yerpa is mainly visited by Tibetan pilgrims, but the fresh air and rural landscape are well worth a visit. Tibet Museum The Tibet Museum is the official museum and the first modern museum of Tibet. Housed in the Norbulingka Summer Palace, it houses more than 520,000 relics and antiquities, ranging from Chinese pottery to ancient Buddhist statues. Built in 1994 with typical Tibetan and Chinese architectural styles, the museum opened in late 1999. Don’t miss the decorative beams and wall hangings in the Prelude gallery, and folk art. Tibetan folklore from handicrafts, costumes to jewelry. Ganden Monastery Overlooking the Kyi-chu valley on the slopes of Mount Wangbur and comprising more than 50 buildings, Ganden Monastery is one of the oldest and largest Gelugpa Buddhist monasteries ever built. The monastery was founded in 1409 by Tsongkhapa, the master of the Yellow Hat sect in Tibetan Buddhism. When he died a decade later, his mummy was buried in a tomb covered with silver and gold. The monastery was attacked during the 1959 rebellion and then shot by Red Guard artillery in 1966, Tsongkhapa’s remains were destroyed. Today, Ganden is one of the three great monasteries of Lhasa. Don’t miss the annual Buddha Painting Festival in June and Ganden Kora, a 45-minute pilgrimage around the sanctuary with incredible views over the Lhasa River. Drepung Monastery Surrounded by mountains on all three sides, Drepung Monastery consists of pagodas and chapels painted in yellow and red along the slopes of the Gambo Utse mountain. With an impressive 600-year history, Drepung Monastery was once the largest and most powerful monastery in Tibet, and was also home to more than 10,000 monks in its heyday. Currently there are only 300 people, but this is still one of the 3 great monasteries of Lhasa. Currently Drepung contains 7 universities including: Deyang, Gomang, Shagkor, Loseling, Gyelwa, Dulwa, Ngagpa and Tosamling, each teaching a different school of Tibetan Buddhism. Visitors can discover 500-year-old Buddha statues as well as spectacular antique murals, porcelain and paintings here. Barkhor Road Located in the old town of Lhasa, Barkhor Street is an ancient circular street that loops around the Jokhang Temple. Built in 647 by the first king of Tibet Songtsen Gampo, the path was formed at the feet of thousands of Buddhist pilgrims. Paved with polished stone slabs flanked by traditional shops selling Tibetan knives, prayer wheels and Tibetan scrolls, Barkhor Street is one of Lhasa’s most popular tourist attractions. Sera Monastery Located at the foot of Mount Pubuchok, Sera Monastery is one of the 3 great monasteries of Lhasa. It was named Sera, which means wild rose, after the hillside covered with roses was chosen to build the monastery. Today, with its tree-lined cobblestone walkways, it remains one of the most beautiful monasteries in Tibet. Founded in 1419, Sera Monastery is dedicated to the golden hat line of Tibetan Buddhism. During its heyday, it had 5 colleges and 5,000 monks. Jokhang Temple Jokhang Temple, also known as Jokhang Monastery, is the spiritual center of Tibet. Located in the heart of the old town, surrounded by Barkhor Road – the holiest pilgrimage route for Tibetan pilgrims. First built in the Tubo period, Jokhang Temple is the oldest and most sacred structure in Lhasa, with 3,000 images of Buddha and other deities. It has been rebuilt and expanded many times and has a harmonious blend of Chinese, Indian and Nepali-influenced architectural styles. Don’t forget to admire the jewel-encrusted Sakyamuni statue, Tibet’s most sacred statue, and climb to the rooftop for captivating views of the pilgrimage trail and the Potala palace. Potala Palace Perched on the slopes of the Red Mountain, the Potala Palace is the tallest ancient palace in the world. Having served as the winter palace of the Dalai Lama since the 7th century, the Potala (meaning High Heaven) is also the seat of the Tibetan government and a major military fortress. Originally built as Srong-brtsan-sgam-po’s palace on Mount Potala, it was demolished and rebuilt on its current site in 1645 – chosen to be located near the Great Monastery Lhasa. Today, this majestic red and white palace has more than 1,000 rooms, including the living space of the Dalai Lama, the ceremony room, the throne, and the gilded burial stupas of the former Dalai Lama.

With a prime location on the top of Ba Deo, Bao Hai Linh Thong Tu offers tourists and Buddhists a sacred and pure spiritual space amidst the green pine forest and far away is the vast fresh bay. Also because of such a rare location, the spiritual architectural complex on the top of Ba Deo has been named Bao Hai Linh by the great monk Thich Tri Tinh – Deputy Head of the Council for the Certification of the Buddhist Church of Vietnam. Thong Tu, with the meaning: a sacred temple located in the middle of a green pine hill, or a treasure to keep the coastal city of Ha Long peaceful and prosperous.
From the complex, visitors can admire Ha Long Bay and a panoramic view of the poetic heritage city embraced by mountains and sea. Bold with the architecture of Vietnamese ancient pagodas of the 17th and 18th centuries, Bao Hai Linh Thong Tu is a place where cultural, historical, artistic and Buddhist values ​​are imbued in each construction and design detail. .

Located on a total area of ​​​​4,000m2, the entire complex includes items: Tam Quan, Bell Tower, Lau Khanh, Tam Bao, Ancestral House, Model House, both sides of the corridor left Vu, Huu Vu, Ngu Phuong Bao Thap. All works in the complex, except Ngu Phuong Bao Thap, are made of imported ironwood, bearing the soul and priceless value of the ancient wooden pagodas of the Vietnamese people. This is also one of the few spiritual works in Vietnam built entirely from wood. The traditional wood carving art of his father, with exquisite lines rarely found anywhere else, is the highlight that makes the value of this monumental work. The wooden frame of the roof in the form of “gong rack, stack of bamboos” and decorative motifs, lotus and rattan patterns are delicately stylized, showing creativity, talent and meticulousness in every detail of the buildings. Sculptors make this work. The lotus flower, the image symbolizing the ethereal, escapist and Buddhist philosophy is carved and decorated on the wooden door, the pillars, and the drum system on the beam is also placed on the lotus. The lotus leaf symbol is present on the beams, adorning and creating a diversity and richness in the delicate art of wood decoration at the temple on the top of Ba Deo. Ngu Phuong Bao Thap is a unique highlight placed in the heart of the complex, made of monolithic assembled granite and designed according to the model of the Buddha’s five directions, including 5 towers, representing the 5 directions: East , West, South, North, Center; 5 sets: Bao Bo, Lien Hoa Bo, Kim Cang Bo, Karma Department, Buddha Department; 5 colors: Blue, Red, Yellow, White, Black.

In particular, the central tower consists of 9 floors, 25.2m high, inside is a Buddha image and 4m high scriptures, taken according to the sample of Buddhist scriptures dating from 1000 years ago at Nhat Tru pagoda (Hoa Lu, Ninh Binh). ), with the desire to pray for peace for all people, for the country… 4 towers around each tower consist of 5 floors, 12.1m high.

Zooming in on the view, letting your soul drop into the spacious nature of clouds, sky, sea, mountains and green pine forest from the second floor of the stupa, visitors and Buddhists seem to be dispelling all worries, sorrows, and feeling the peace. peace, tranquility, peace of mind. Referring to the special factors that make Bao Hai Linh Thong Tu’s attraction, it is impossible not to mention a set of 106 statues, which were crafted with great care, of which 66 bronze statues were created according to the archetypes worshiped at temples. Ancient pagodas in the North such as Ba Da Pagoda, Chan Tien Pagoda, King Pagoda, Mia Pagoda, Tay Phuong Pagoda (Hanoi), Vinh Nghiem Pagoda (Bac Giang). Through the talented hands of Vietnam’s leading artisans and molded according to the most sophisticated thin-shell molding technology today, the sophisticated statues add to the majestic beauty of the temple. Bringing in precious architectural, cultural and spiritual values ​​and imbued with Vietnamese cultural traditions, the spiritual complex on Ba Deo mountain contributes a unique highlight not to be missed for tourists, on the The tour to Quang Ninh is already very famous with the most attractive and sacred spiritual populations in the North.

Mr. Huynh Uy Dung – Chairman of Dai Nam Joint Stock Company. What did you say about the Covid-19 pandemic? Before the Covid-19 pandemic, Huynh Uy Dung was very concerned. He said of this virus: ”Have scientists proven it can mutate into each country, into each object, like a heavy hunt and attack us. We are human beings who are suffering from these unseen-supernatural forces, it is a criminal, a criminal, a most emotionless murderer that we are powerless to condemn it, cannot punish it. On the contrary, we are figures chased by shadows…
This Earth has cancer in the final stage, we are the ones who have been ungrateful and insensitive to what heaven and earth have given us. Are we being punished, warned, threatened by an invisible – supernatural force, which has been creating a RESULTS because of the CAUSE that we have sown…”.
What did you do before the Covid-19 disaster?
On May 10, Mr. Huynh Uy Dung sent a document to the People’s Committee of Binh Duong province, proposing to donate 2 hectares of land (worth 500 billion VND) at Block A38 and Block A39 of Dai Nam Residential Area to help the Fund for Prevention and Control. Covid-19 pandemic. Mr. Dung wishes to donate the above land area to authorities for auction, to have funds to buy medical equipment, medicine… to prevent the Covid-19 epidemic. The proceeds after the auction will donate 40% (equivalent to 200 billion VND) for epidemic prevention in Binh Duong and 60% (equivalent to 300 billion VND) will be sent to the National Steering Committee for Prevention and Control. Covid-19 pandemic. Huynh Uy Dung wants to donate 4 hectares of land, with a total estimated value of up to 1,000 billion VND for the prevention of the Covid-19 epidemic. On May 12, Mr. Huynh Uy Dung continued to send a document to the People’s Committee of Binh Duong province: “Our company realizes that the situation of the Covid-19 epidemic in the world is becoming more and more serious, dangerous, unpredictable, and the Covid-19 epidemic. -19 attack on Vietnam, with a new strain spreading fast, we see every day the number increases a lot and a lot.To promote the spirit of solidarity “mutual love” of the nation, in order to soon join hands to push forward. To combat the Covid-19 epidemic in order to strengthen medical equipment and essential necessities for people to join hands to overcome difficulties of the epidemic, now in this writing, Dai Nam Joint Stock Company wishes to donate more land at 02 (two) Blocks: A47 has 22 lots with a total area of: 3,446.5m2 and A48 has 106 lots with a total area of ​​16,610.3m2 In total, 128 lots with an area of ​​20.056.8m2 ( about 2ha)”.

The amount of this successful auction of 2 hectares of donated land is estimated at about VND 500 billion, which will be transferred to the Covid-19 Prevention Fund of Binh Duong province, VND 200 billion (equivalent to 40% of the value of donated land) for enhanced purchase. medical equipment and necessary necessities; transferred to the National Steering Committee for Covid-19 Prevention and Control to purchase medical equipment of VND 250 billion (equivalent to 50% of the value of donated land). The remaining 50 billion VND (equivalent to 10% of the value of donated land) will be transferred to serve the management and protection of borders against Covid-19 epidemic by the Ministry of National Defense of Vietnam.
The total area that Mr. Huynh Uy Dung wants to donate is 4 hectares, with a total estimated value of up to 1,000 billion VND.

When there is a written approval of the handover from Binh Duong province, Dai Nam Joint Stock Company will immediately hand over the donated land. If the amount of the first and second auctions is not enough 1,000 billion, Dai Nam Joint Stock Company will continue to donate the full amount as committed, and if the donated asset exceeds the number of 1,000 billion. He also donates all to the fight against Covid-19. Mr. Huynh Uy Dung affirmed his enthusiasm.

The behavior of giant Huynh Uy Dung before the Covid-19 pandemic – Chairman of Dai Nam Joint Stock Company is indeed an act with the great meaning of a Hang Huu Heart, a big heart, loving the community and daring to give. Go, share greatly in tribulation. Worth learning. And believe, hope the country and the world have, are having so many hearts and hands, contributing to quickly reverse the disaster…

The energy source in each feng shui item will help the house be lucky and prosperous – Illustration. With the feng shui item is Maitreya Buddha, according to expert Hoang, this is an item that expresses the wishes and thoughts of Buddhism in bringing a smile to life. Because the Maitreya Buddha statue with the shape of a big belly, a bright smile in Vietnamese culture is luck and happiness. The most suitable position for placing the statue is opposite the main door, at a height of about 1m, looking straight at the door. If it is a feng shui item Mr. Tam Da (another name for the three gods Phuc, Loc, Tho), according to feng shui, it will bring the hope of a rich, powerful and lucky house next to life. healthy and long lasting. The appropriate placement of the statues of the three gods Phuc, Loc, and Tho is in tall positions with good energy, such as on a high table in the living room or on a high shelf in the office. . In feng shui, Ho Lo is a symbol of good luck. The special shape of Ho Lo symbolizes the union of Heaven and Earth: the upper half is Heaven, the lower half is Earth. When used by humans, Ho Lo will promote the strengths of the three talents of Heaven – Earth – Human. Van Xuong Tower is a sacred symbol that has the effect of bringing luck and convenience in studying and taking exams. In addition, Van Xuong Tower also has the ability to prevent weapons. The suitable location of Van Xuong Tower is placed near the desk, which means convenient work. * Information is for reference only.

Built in 2015 and completed in 2019, the 2,141m2 Hedhiro Mettavai Buddhist Monastery has a majestic and splendid 3-storey yellow design. This is the only monastery in Indonesia with the same design as the monasteries in Thailand. The monks and nuns at this monastery are all from Thailand and can speak Indonesian fluently. The monk prepares for the Buddha bathing ceremony at the temple. Tourists and Buddhist monks and nuns from all over the world participating in Buddha bathing rituals strictly follow medical protocols during the Covid-19 pandemic. The main altar with a large Buddha image. More than 100 golden Buddha statues are the highlight of the monastery. The first floor is a place to worship more than 200 monks across Thailand through the ages. Candle sculptures depict the monks’ portraits. Along with the majestic jade Buddha statue. In addition, the Buddhist monastery is surrounded by five mosques and three prayer rooms that show religious harmony. Especially inside the monastery complex there is a Muslim prayer room which is welcomed by the community. The statues decorated on the chandeliers or on the roof are taken from the images of gods and birds. Buddha statue aquarium in the monastery grounds. The chanting time usually ends before 12 noon and does not affect the worship of the majority of the local Muslim population. Before the pandemic, the monastery held a religious teaching activity for children at 9am every Sunday. This year, the monastery celebrated Buddha’s birthday in an online form due to the impact of the pandemic.

As one of the world’s largest religions, throughout history, Buddhism has left mankind with millions of magnificent works. Among them, the “thousands of years of white clouds flying” paintings always have a very special position. In the world, we can mention the four great Buddhist famous mountains of China. These are the four sacred mountains where many unique spiritual populations are concentrated. For example, the Marble Mountains in the Shanxi province of this country. With an altitude of 3058m, Ngu Dai Son is known as the “World’s Thanh Luong” by the followers as it has witnessed the development of Buddhism during the past two millennia. Since the Tang and Song dynasties, monks from all over Asia have often come here on pilgrimage to offer incense. Wutaishan – China In Tibet, the most famous is Rongbuk Monastery – the monastery located at the highest altitude in the world. With an altitude of 5,000m above sea level, this is also one of the holiest destinations for Tantric Buddhists. Other famous pagodas can be mentioned as Taktsang Palphug (Bhutan), Golden Stone Pagoda (Myanmar) or Huyen Khong Tu (China). In Vietnam, the holiest temples often have a similar location. Typically in the North, there is Dong Yen Tu pagoda located in Truc Lam Yen Tu complex located on Yen Son peak with an altitude of 1068m above sea level. This is the place where the spiritual energy of Bach Van Son converges, so the clouds are rolling all year round. As the “holy land” of the Truc Lam Zen sect, Yen Tu’s pure and secluded space is an ideal place for Zen practitioners to attain the Way. Further south, Linh Son Tien Thach Tu on the slopes of Ba Den mountain in Tay Ninh – the roof of the South is also a destination not to be missed. The 300-year-old pagoda is associated with the legend of Ba Den’s epiphany not only naming the whole land but also associated with the local residents’ belief in worshiping the Holy Mother Linh Son. Spiritual complex on the top of Fansipan The most prominent is the spiritual complex of Fansipan on the roof of Indochina, with an altitude of more than 3000m above sea level. Including 12 works bearing bold architecture of ancient Vietnamese temples in the North of Vietnam in the 15th and 16th centuries, the complex makes visitors feel like they are lost in a pure region. The Arhat path is solemnly silent in the mist; The great compassionate Amitabha Buddha statue covers all worlds or amazing natural phenomena such as Buddha light, sea of ​​clouds … all make Fansipan a sacred and peaceful destination. Decoding the sacred circuit of the mountain According to researchers of history – culture, the reason why high monks often choose high mountains to build pagodas is rooted deeply in the original Buddhist beliefs. Accordingly, Theravada Buddhism inherently advocates “out of the world”. Those who go to practice are called monastics, which means letting go of everything that belongs to the world. Buddhism believes that: If you want to practice, the mind must be pure, if you want to be pure, the six senses (eyes, nose, ears, mouth, body and nerves) should not have too much contact with the world. Therefore, the ancients often chose deserted places, away from the temptation of dusty places to practice and learn to quickly achieve Enlightenment. Fansipan peak is considered the place Full convergence of the quintessence and spirit of heaven and earth From a feng shui point of view, the terrain on the mountain is one of the ideal places, with good feng shui, receiving a lot of energy from heaven and earth, converging spiritual energy, creating a solemn and solemn atmosphere. If you build a pagoda next to the sacred gas gathering points, you will always get prosperity, the pagoda will be sacred and last for years. That is also the reason why the spiritual population on Fansipan peak is agreed by many feng shui researchers that: The peak of 3143m in Vietnam is one of the landmarks on the meridian line starting from the roof of the world to the end of the world. Mindanao Bay Philippines, full of the quintessence, the spirit of heaven and earth. Most Venerable Thich Duc Thien, General Secretary of the Central Executive Council of the Vietnam Buddhist Sangha also commented: Fansipan – the highest mountain in the thousands of thousands of mountains in the majestic Hoang Lien Son range, the great blood vessel of the nation, the source of spiritual energy… Cultural and spiritual complex, including a system of pagodas such as Bao An Thien Tu , Bich Van Thien Tu, Kim Son Bao Thang Tu, Great Buddha Statue of Amitabha, Bodhisattva Avalokitesvara… have enhanced the magical spiritual realm of the majestic Fansipan… continue to arouse abundant spiritual resources, bringing to the well-being of everyone and will further promote the development of Lao Cai “. Fansipan spiritual complex in snowy season Located on that “great vein”, each building in the complex has an almost perfect harmony with nature and is especially suitable for feng shui elements. The pagoda was built on a superficial surface, but most of the work items are of limited size to suit the landscape and terrain of the high mountains, and at the same time, create a harmonious landscape architectural complex. . Prominent as Kim Son Bao Thang Tu is designed to adhere to the mountain position, like a mountain. The temple is therefore like a part of the natural landscape available at this place. Seen from afar, the shape of the pagoda blends with the great blue color, hidden in the mist, as beautiful as a fairyland. Today, when reaching the top of Fansipan, visitors will not only conquer the roof of Indochina but also get lost in the sacred spiritual domain. There, it seems that all the dust and dirt has stopped outside the meditation door, only the joys of joy, the sincerity of many tourists and Buddhist followers from the ten directions come here to worship. , pay homage. The moment Buddha’s light appeared at the Great Amitabha Buddha statue on the top of Fansipan Walking in the spiritual space and feeling the peace between heaven and earth in the place of the national bloodline, Fansipan peak is not only a tourist destination but also becomes an address to worship the sacred Buddha, a heritage for thousands of people. next life.

The center is scheduled to open to the public in May and has pledged to keep fees below those of other charity hospitals in the area. The Kek Lok Si Charity Medical Center is located on the grounds of Lac Lac Temple, the largest Buddhist temple in Malaysia. This is home to a 36.6 meter high bronze statue of Bodhisattva Avalokitesvara and a Buddha made from jade mined in Myanmar and carved in China, considered one of the largest jade Buddha statues in the world. . This temple, called Sukhāvati in Sanskrit, which translates as “land of ultimate happiness”, nestled on a hillside, offering panoramic views of the city and sea, is a popular pilgrimage and visitation site. language of the Buddhist followers in the region. Venerable Seck Jit Heng, the temple’s abbot and former President of the Malaysian Buddhist Association, will become the Chairman of the hospital’s Board of Directors. “This is not the first charity hospital in the state, but rest assured that the fees here will be much lower than the lowest fees of all the other charity hospitals here. We only serve Malaysians, especially the poor,” said Dr Teng Hock Nan, Board member and Medical Director at the hospital. The facility has five floors and occupies part of the temple grounds. The center will include X-ray, ultrasound and CT scanners, modular critical care and a hemodialysis center. The hospital will provide 50 beds with 130 staff members, including seven resident consultants, two doctors, two consultants and one visiting consultant. The hospital with modern equipment is working towards 200 beds “We hope to expand our hospital to a total of 200 beds in the future,” said Dr. Teng. Aiming to avoid common medical tourism in the region, Dr Teng said: “If there is an emergency involving foreigners, we will treat them until their condition is reached. they stabilize before being transferred to other hospitals.” The Penang state government has invested RM200,000 (US$48,698) in the hospital, and officials expressed hope that a similar donation would be made every year. “Since the hospital operates entirely on donations, but the costs of the hospital are very high, we hope the state will consider approving the funding for the hospital every year.” Dr. Teng told Penang Premier Chow Kon Yeow when he visited the hospital. In response to this request, Premier Chow called on all NGOs and corporations, the Chinese city hall in Penang, the Penang Chinese chamber of commerce and multinational companies to support the disease. this charity.

The vast steppe is immense green to the horizon … ”, on warm April days, tourists from all over the country flock to Elista capital of the Russian Federation of Kalmykia to be wandering in the fields of tulips growing. nature and immerse yourself in a unique flower festival. One of the most attractive events in the cultural life of the Republic of Kalmykia is the folk-ethnographic festival “Tulip Festival”. In the steppe republic, where tulips grow in natural conditions and are considered national symbols, a celebration of honor has been held since 2013. “Tulip Festival” is becoming more and more popular with tourists. On the days of the event, thousands of visitors came to the republic, including foreigners, who were infatuated with the beauty of the local steppe. In 2019, 10,000 visitors attended. In 2020, the Festival was canceled due to restrictions related to Covid-19 translation. This year, the government of the Republic of Kalmykia decided to hold an event long awaited and loved by the tourists and locals for a day, instead of 3 days as every year and taking into account all measures on epidemiological hygiene. The festival takes place on the territory of Shatta Ecological Park – Tselinny district of Kalmykia, about 20 km from the capital Elista. Cars poured in from all over the festival, filling a large area. The ladies in national costumes welcome visitors At the entrance, there are girls in ethnic costumes standing in two rows to welcome guests. Inside, the festival is divided into many exhibition areas, according to different themes. Each district of the republic has its own area to introduce the cultural, ethnographic characteristics, production activities, life. The festival includes archery performances, horseback riding, ethnic wrestling, yoga and zumba, vibrant concerts, Kalmyk embroidery training classes, art makeup, bone carving, weaving Kalmyk whip and felt. A food court with ethnic dishes is also held on site. One more goal that this year, the Festival Organizing Committee, is to raise the ecological awareness of residents and visitors to the republic. The environmental patrol team and volunteers oversee the compliance of the rules, explaining to guests the need to respect steppe tulips, which, if violated, will result in administrative penalties. There are no tulips at the festival venue to avoid the risk of trampling on the flowers. You can watch tulips in the fields of Priyutnensky, Iki-Burulsky and Tselinny districts. Amidst the vast steppe nature, the high clear blue sky, the sun, the wind, the riders performing the horse riding performances, the knights in armor, helmets, exciting dances, lyrics, Strongly recreated a beautiful picture of the life of ancient nomads. Mrs. Vera, – a tourist from the city of Stavropol attending the festival, feels very happy: “We are very like, very interesting, everything is fun and rich. We have seen the tents on display here, the girls are very beautiful, gorgeous, the knights are very majestic. ” Wish tree Mrs. Vera said that, after watching and enjoying many performing arts shows, she and her crew members also visited the largest Buddhist temple in Kalmykia and took pictures in the field of tulips. Tuylip Flower Festival attracts not only tourists from all over the world, but also locals. Ms. Svetlana said: “Tuylip is the beauty of our steppe, our pride, our history and our life. The festival was held for us and visitors to see “. As a country of Buddhism, at the entrance, visitors can not help but notice a tree, with ribbons hanging in the colors of blue, red, yellow, and white. Mrs. Vera, – an artist of the national arts troupe explained: “This is our cashew tree. We hang up ribbons with our wishes. This blue is the wish for happiness, white is luck, yellow is belief in Buddha, red is prosperity. ” Along with its signature cultural traditions, Kalmykia cuisine reflects the centuries-old nomadic life of herding herds and is not so diverse, mostly meats and flour, but it does. satisfied with large serving sizes and adequate nutritional value. Kalmykia is a small republic, with more than 300,000 inhabitants, located in the south of Russia, the eastern edge of Europe. Residents here are predominantly Asian and mostly Buddhist. In recent years, Buddhist temples, including the Buddha Shakyamuni – the largest in Europe, are located in the capital Elista and the annual Tuylip flower festival has become and is becoming a national brand attracting tourists. by Kalmykia. The temple is 63 meters high, so it is easy to see from any position in the city, and the Buddha statue in the Main Hall is 9 meters high. In addition, there are other Buddhist imprints such as the Seven-day Pagoda, the ancient Buddhist temple of Khurul, the Golden Gate … The colors of Buddhist culture, the fields of natural tulips, the herds of goats, sheep, camels leisurely. graze on the immense, peaceful steppe and continues to invite and hold visitors to Kalmyakia./. Other impressive images of the festival: Reenactment of the image of knights The Iashaltinsky district introduces great local livestock farming Traditional Kalmykia costumes Ethnic dishes Festival visitors can experience camel riding Exciting dance performance Naturally growing Tuylip flower fields attract visitors Herd of goats and sheep grazing leisurely on the steppe Buddha Shakyamuni Temple is the largest in Kalmykia and also the largest in Europe Temple 7 days.

Located about 24km from the capital Vientiane, Buddha’s garden is famous for its unique Buddhist statues, becoming a quiet spiritual tourist destination of Laos, Buddha statues are located on the Mekong River, creating so a giant water-color painting makes visitors feel peaceful and calm. The view of Buddha statue garden viewed from above. Photo: todone2.blogspot.com. The Buddha Garden was constructed in 1962, completed in 1971 with nearly 300 statues of people, gods, animals, and demons, each representing a harmonious blend of Hinduism and Buddhism. . When you come here, visitors can admire the lively statues and immerse yourself in a quiet space. Giant reclining Buddha statue is 40m long. Photo: tonamcha.com The statues of great significance and profound human value towards Buddhism and completely special style are carved extremely meticulously, with different shapes showing the uniqueness of the literature. Million Voi country culture, all of which show the craftsmanship and talent of artisans and the development of architecture, art, sculpture, representing the artistic talent of creating a garden of statues. live together. With rustic cement material, over the decades, the trail of moss imprinted on the statues increases the mysterious, ancient and unique look. Various large and small statues are scattered among the gardens and trees, placed individually and in a cluster and overlooking the stunning Mekong River, most prominent in the middle of the garden. Giant reclining Buddha 40m long with an elegant and forgiving expression. Statue of deity 12 faces and many hands. Photo: todone2.blogspot.com. Visiting the Buddha Garden, visitors should not miss the 12-faced and multi-armed god statue; explore, experience the giant pumpkin-shaped cave statue with three floors, whose mouth is a tall, wide demon mouth that allows visitors to inside explore its three floors, three floors of the pumpkin Giant represents hell, earth and heaven, going up on top of pumpkins can see a beautiful view of the garden. A giant pumpkin-shaped cave statue. Photo: tonamcha.com Over the decades, up to now, a few statues have been repaired but still retain their inherent beauty and dignity; planting more flowers, trees, grass … decorate the campus to increase the beauty of the garden; building car parks, souvenir shops, food shops … Visiting the Buddha statue garden, visitors have a quiet space to contemplate, to contemplate Buddhism, to see every detail exquisitely depicted on each statue, to feel the simplicity, cozy and closeness. of a land of Buddha, and at the same time send his wishes and beliefs in this sacred place. Buddha statue garden is the convergence of a spiritual flow – culture – lifestyle of the Laotian.

In the midst of a pandemic, we now always hope to see good lights at the end of the tunnel. One of the issues that people are most concerned about is when will we be able to return to normal life. However, many scientists, medical officials and spiritual leaders have determined that this will not be the case. Our house is on fire. Vaccines that are and will save lives will not be able to put out this potential fire in the future. They can only be of help for a short time. What we have experienced over the past year is only a little taste of the suffering that humanity will suffer if we don’t change our own consciousness and actions. In a recent interview, Bill Gates commented that pandemic is the number one dangerous threat to humanity; Therefore, we must be prepared to respond carefully. He said his biggest worry now is climate change and the threat of man-made viruses that lead to bioterrorism. When asked about ways to respond to the pandemic now and in the future, he proposed significant investment in research, training highly specialized groups of people who can respond quickly to diseases. New emerging worldwide, at the same time, research and develop tools to accurately and quickly diagnose symptoms of the disease. Moreover, vaccine manufacturing technology should be focused on development. The world cannot return to normal. The way forward must be a new one, which begins with a deep understanding of our relationships with other species and the entire planet, thereby changing our own behavior and habits. ourselves quickly aiming to improve the world. Without this, we would see bigger fires, even bigger fires than the catastrophic fires in Australia a year ago and the fires in the Amazon and California before. Many places will face extremely cold weather similar to the people of Texas and neighboring states are suffering at this time. These types of weather changes are the hallmarks of a climate crisis that scientists have predicted for decades. However, so far, the vast majority of us have chosen to bury our heads in the sand, ignoring the impending disaster by using goods and products imported from around the world, enjoying Luxury vacations, live in temperature-controlled homes and easy access to the latest gadgets, computers, cars and more. One aspect where we can see the most obvious effects is transportation. Globally, emissions from transport account for about 14% of total annual emissions and especially about 25% of CO2. What is even more remarkable is that traffic emissions are on the rise, while more and more people around the world are getting richer, able to afford their own vehicle and travel frequently. According to traditional capitalist ideology, we can buy, sell, produce and innovate on our own. However, most psychologists and Buddhists today believe that: human desires never end. Electric cars are good, but there are potential problems such as speeding that many people still have. As the number of cars increases, there will be more demand, for example we will need more roads, more parking garages, more natural resources to meet our energy needs. , etc. Six years ago, Bhikkhu Bodhi was the signature of the “Call for leaders of the United States and the world to take action to address the adverse social and psychological impacts of climate change”. In 2019, he again participated in solving the United Nations climate change issues in New York City: The Buddha taught about the causes and roots of suffering mainly directed towards the goal of individual liberation. These teachings show how mental defilements have harmed our personal lives, and now, how they can be overcome. However, because the world is intimately interrelated and unified, we must consider the process of cause and effect that works; Then, based on the results of this research to guide the way change is appropriate for society, at the same time, to propose political institutions and global policies to avoid the disadvantages we face. face. We can call this global application sati sampajañnã, which means mindfulness and correct, clear understanding of all the dangers we face in the present. The most dangerous, which covers the entire world and threatens everyone is often referred to as climate change, but perhaps we should more accurately call climate instability or disorientation. Queen. Buddhism promotes a life in harmony with nature Although travel may, to some extent, be essential for a better life, we should reconsider for ourselves how much travel is appropriate. Just like protein or water is essential, but overusing them will quickly make the body sick. Likewise, the Earth cannot absorb all the travel we take today and so we are making the Earth’s condition worse and worse. In the present age, we travel internationally more and more, so we become distracted, disoriented and insecure with our present life. According to Buddhism, the essence of practice is to let go of the need to change, operate, and control the world. The life of the Buddha made this very clear, sometimes the only thing to do is to focus your energies and sit down. Sit quietly to see the disturbing emotions arising in your mind. Sit firmly to overcome the urge to do something somewhere else, with others. It may be a paradox, but really just sitting down can we hold our heads up from the sand, while at the same time realizing our connection and the need to care more about each other.