March of ca dao is the month of the festival: “… March of summer festival …” then there are many festivals in my hometown Phu Quoc. One of the unique festivals bearing bold folk beliefs is the Thay pagoda festival which is held on the seventh day of the third lunar month every year. In March, when the rice flower clusters lit a crimson fire like the lips of betel and bite of the women of Doai village. In March, when the shiny rice stalks are in progress, her daughter, preparing to do the same thing, conceiving for a golden season, is also a good day. Old young people, boys and girls in Phu Quoc region again eagerly invited each other to go to Thay pagoda festival. Beautiful campus at Thay temple. The elderly come to the pagoda, pray for the good weather, the family is prosperous, the children and grandchildren eat and make a living, peace of mind … The child is born in new clothes, on the way back to the congregation will be spoiled for throwing and throwing. snatched fallen rice flowers, laughed at the water puppet shows on Long Tri Lake, then took a pocket to get five cents, a dime bought a piece of sugarcane, gourd canes as a walking stick to climb several hundred stone steps. went to Flea market and was peeked into Thanh Hoa cave, where Zen master Tu Dao Hanh became holy … Until late afternoon, the walking stick is enough to quench the thirst, get rid of tired legs and have enough strength to walk home. And boys and girls come to the association as an excuse to have sex. The green-eyed girl fumbled with green bags fluttering in the spring breeze, swaying with seven-and-a-half clothes, her chest rising through her peach overalls, white bibs. The strength of the mussel, the mash, the toned arm holding the plow and the plow to turn the ground and ice suddenly became poetic and somewhat elegant in the clothes, percussion towels on the way back to the association. Each top, each group of village boys stood lined up on the stone steps, narrow streets crowded so people crowded. Many sections up the mountain, people wedge people like mortar wedge. This is also an opportunity for the boys to show their masculinity and mettle, to prevent the crowd from crushing the Coal hat (the hat made by the people of Ngoc Than village) of the girl. It’s also regretful that the hat is flattened, but regretful for the whiteness of the ivory body panels pressed, squeezed … Holding her hand tightly, pulling away from the crowds that were jostling and shoving to receive a glint. Grateful eyes and clamshell strength always have to force her to escort her up to Thuong Temple. Her sideburns were covered in sweat, now suddenly flying in the wind from the field of Khuong, Can blew back. “Come on, give me your hand / Up your hair will blow the wind …”. The fluttering wind made the back belt green, fluttering the flaps of the shirt three and seven times. The wind flutters like awakening the first tremors of the couple when they go to Thay Pagoda. Thuy family at Thay pagoda. It is no coincidence that the Phu Quoc people from my hometown still have the lyrics: “Unmarried girl misses Cac Cause cave.”
Unmarried boys remember Thay pagoda ”. Going to the guild without going down to Cắc Cause cave is considered as if you have not been to the guild. Why are the Phu Quoc people from my hometown known as Cac Cac cave (Actually, Than Quang cave?). In order to enter the cave, all the girls and villages have to receive the help of the boys. Hold each other’s hands and pull, there are steps to the side, on the other side a guy holds his hand, on this side a guy holds his hand, even with strong hands, squeezing the soft waist and passing it to the side. that. The road down to the cave is dark and slippery, the girls always have to cling to the boys … That way, we know that the ancients are both risen and modern. In the radiant circle of rituals and customs, people in general and especially girls and boys in a burning fire love, they look to the festivals of Da La “ The best fun is that the Phu Thick / Fun festival is not so much fun “As well as looking forward to entering Cac Cui cave on the occasion of Thay pagoda, waiting for fifteen minutes to turn off the candles, turn off the lights, turn off the torches to hold hands, hold my waist, to feel the softness and fainting.” being naive from half of one’s body, in order to free one’s own body, and free of itself from the invisible ties, was the “excuse” to go to the guild of the old Paladin region? Also easy to explain in terms of dialect: “Cắc”, “Khac?”. Whether it was Chinese or pure Vietnamese, it showed a very short time. Even if it’s just a short time to have a chance, to have a chance to meet each other, to evoke feelings and be able to come together and be a husband and wife or just one last time instead of saying goodbye by the ngoe, the left side of life? With a visit to Thay Pagoda on the seventh day of the third lunar month every year, there are always “short fun days”. Had a crush on each other, when we broke up, we used it, being forced by heavy meaning, heavy love. The girl turned her face to another direction, lifted the blue band and quickly dotted two new tears spilled out, making her eyes that were already wet and black even more wet. Nhat Tien Bridge at Thay Pagoda. Send off each other to the head of the village, where banyan trees are several hundred years old, let go of the roots from the towering branches like a natural curtain and a mossy, deserted temple. An invisible milestone with grim challenges for both boys and girls to have enough faith and courage to overcome, come together in the true spousal way before customs, with the notions “Buffalo I eat my grass ”. The banyan trees and rice trees in the village that are hundreds of years old are the witnesses, having witnessed countless successes and failures in the marriage of generations of Phu Quoc girls and boys. The deserted, mossy temple is still a place where couples date. There have been many couples coming to the abandoned shrine just to see each other wiping their tears, sadly parting ways because of the customs of getting married, getting married, because of the feuds with eternal curses. There are couples who come to the deserted shrine to bow to the gods, turn their hands to their villages, clasp their hands, give their heads, and together leave the village to disappear according to the call of love … For many years, the Thai love and the ups and downs of history, but the Thay Pagoda festival is also opened every year on the seventh day of the lunar month. Every year, people squeezed themselves to go to Cac Cac cave. Will it still retain the human beauty, be the “excuse” for the love of a couple to forever sublimate.

But lotus has not come yet Outside the door frame A heavenly sky with March. *** Single pomegranate blooms hastily in front of the porch A red dot like just ripe love Who knit Lady Bang’s shirt For winter to be paused Just a little Sweet enough to be cold. *** My mother sat and prayed for the pond How familiar it sounded so loud I love past March days ago Thin tuber potato slices of cassava instead of rice. *** My sister now dressed better Sparkling eyes, radiant smile You are not like the old buffalo cutting grass The first is a muddy foot in the afternoon sun. *** Mother happy excess white rice in March Girls’ rice is fragrant Mom made the cake float Mom makes a cake Respectfully dedicate to the ancestors. *** The older the name can not be called Raised sails young boys Even if you go in all directions I still want to be like a childhood Back home with mom Sweeping into the kitchen smoke in March. Comment by Dr. Nguyen Thanh Tam Nguyen Thi Dao Tinh’s poem is entwined and close as a familiar memory from May in her mother’s house. March reminds me of the grief. Love is just ripe, a little cold sweet, the child’s eyes sparkle, the scent of rice, the more girls and the old ones raise their children … a moment of coming back to play with in the last season outside the door frame. The young man sails will go away, but perhaps in the tension of the new wind, the old loves still ceaselessly comforting, nurturing, the Four poems formed in the moment we realize a nostalgia in the spring and summer sky. tenderness. March song beckoning me back.

The scene of the collapsed factory frame of Texhong Vietnam Co., Ltd. Regarding the incident of 4 spans of steel structure frame in Hai Ha Industrial Park, recently, Texhong Knitting Vietnam Co., Ltd. has just issued Document No. 2021-13 / THDK / 0421, reporting to relevant authorities. this accident. Overview of the project, the knitting factory in Texhong-Hai Ha Industrial Park has an investment capital of 4.979 billion 780 million dong (214,000,000 USD), capacity 82,500 tons of products per year. Currently, 50% of the work items have been built such as: Textile factory I, Stereolithic warehouse I, Ammonia treatment workshop, technical infrastructure area I, medium voltage power station, wastewater treatment station, warehouse. solid waste storage I, chemical storage … It is expected that this July, the factory will complete the construction of the factory and install equipment and machines for production. Report of Texhong Knitting Vietnam Co., Ltd. Zamil Steel Vietnam Pre-Engineered Steel Building Co., Ltd, the contractor is giving the gift on the roof frame when an incident occurred, tilting 4 spans of steel structure from X3 axis to X7 axis. Initially, the investor, the contractor and the supervision consultant said: the purlins and the temporary anchoring system were not firmly linked, when the steel truss frame was installed on a high load met with heavy rain. both causing collapse. The content of the text mentioned that the weather, due to the holidays, few workers but the persuasion is not high, because no matter how much construction is done, the construction solution must ensure the safety of the landscape and environment. . Electronic Construction Newspaper continued with this information.

A residential area in Ba Thuoc district for tourism development. Photo: Nguyen Nam / VNA Passing the roads with the wild and majestic natural landscape, the Pảban village gradually appears with the folds of stilt houses nestled peacefully on the green hills. The road leading to the village is winding like a soft silk, one side is a cliff, the other is a gentle abyss with terraced fields covered with green rice, girls … All evocative giving visitors a strange feeling of peace when leaving the hustle and bustle of the city. In a traditional house on stilts of the Muong Pả people, Mr. Hoang Xuan Hai – the first person to lay the foundation for the community-based tourism in Paban cheerfully: In Pảban, the Muong make up 95%, the rest are the Thai and other ethnic groups. They live mainly on cultivation, husbandry, and go to the forest to exploit forest products, so their economy is not well off. Realizing the potential for tourism development here, since 2009, Mr. Hai had an idea that he would “entice” people to participate in community tourism, step by step “awakening” the tourism potential here. thereby creating more jobs and income for the ethnic minorities. After 10 years of incubation and planning, in 2019 when everything is ready, Mr. Hai begins with the people in laying the first foundation for Pảban community tourism with the Palm House Community Tourist House. When the project is completed, Mr. Hai has not yet rushed to welcome guests, but has reserved space for local people to do community activities, and then step by step guide his relatives how to do tourism. In the early days, there were also many difficulties, because villagers have been used to plowing and hoe for a long time, so the concept of doing “community tourism” is still too strange. However, seeing the available potentials and benefits brought from tourism development, people are very excited, united, unanimous, hard to learn. Only after a short time, people have grasped the basic knowledge to welcome and serve guests; know, present the rice tray with bold national cultural identity but still ensure the criteria of deliciousness, food hygiene and safety … Mr. Ngan Xuan Bach, a Paban said: Now, the concept of “community based tourism” is no longer unfamiliar to the people in the village. Coming to Pảban, visitors will enjoy the fresh, cool climate, and interesting natural scenery. Tourists will have nights of campfire, drinking canola wine, cultural exchanges and enjoying the dances of Muong and Thai people; immersed in dance songs imbued with national identity. In addition, indigenous people will act as a tour guide to introduce the wild beauty and traditional cultural values ​​of the Muong and Thai Paban people; lead tourists to visit other neighboring villages in Pu Luong Nature Reserve if tourists wish to explore the rich ecosystem of mountains and forests; visiting Thanh Son’s specialty orange and mandarin gardens; experience production labor activities as well as daily life with indigenous people … Ms. Kieu Thi Phien, a tourist from Thanh Hoa city shared: “Ba Thuoc district is famous for eco-tourism areas of Pu Luong, Ban Hieu (Co Lung commune), Bang village, Kho Muong village (commune Thanh Son) and Don village (Thanh Lam commune)… These are places that I have visited and had very interesting experiences. Pu Luong natural reserve to experience community based tourism Although it has not been invested much, but with the wild natural scenery, fresh climate, the people are friendly and still keep the old stilt houses and old stilt houses. ethnic cultural values, I believe that Pảban will be an attractive destination for tourists next time when coming to Thanh “. Pu Long Nature Reserve. Photo: VNA broadcast Mr. Le Van Su, Deputy Head of Culture and Information Department of Ba Thuoc district, said that in the tourism development plan in association with promoting historical and cultural values ​​in Ba Thuoc district in the period of 2021 – 2025. and the following years, the district aims to focus on developing community-based ecotourism; preserving and promoting historical and cultural values ​​imbued with national identity to exploit the typical tourist products of mountainous areas, creating a brand for Ba Thuoc tourism. In the period from 2021 to 2025, Ba Thuoc strives to attract 310,000 tourists; Of which, 80% of the total number of tourists are participating in the community-based tourism accommodation. Tourism activities strive to have a revenue of 465 billion VND; create jobs and stable income for more than 690 local workers.