The Dragon Boat Festival holiday provided a limited boost to the market. Pig prices continued to fall significantly, and the average price of foreign three yuan fell below 15 yuan/kg. At present, the price of pigs in most areas of East China, Central China, and South China is around 15-16 yuan/kg, and all other regions have fallen below 15 yuan/kg. The high temperature and high humidity not only caused the consumption rate of fat pigs to slow down further, but also increased the risk of spreading the disease of live pigs. The enthusiasm of farmers to slaughter increased, especially in the southern region, where the price of pigs continued to fall. In addition, although pork prices have continued to fall recently, pork prices in most areas have fallen to 10-12 yuan/jin, but the prices of ribs and pork knuckles are not much cheaper, and the prices of ribs in most markets in Sichuan are still 24 yuan/jin and above. , It also reflects from the side that the current market continues to show a situation of less pigs and more meat. Pig prices are expected to remain weak for most of June.

The expedition was directed by the University of Colorado, the University of Honduras and the Honduran Institute of Anthropology and History, led by American archaeologist Christopher Fisher. There are 52 archaeological specimens have been found. Among them was a statue of the head of a ‘jaguar-man’, probably the embodiment of a shaman. According to a team member, those specimens date back 1,000 to 1,400 years. “White City” or “Monkey City” has evoked passions for decades. The city is located in the middle of the tropical rainforest of Honduras, in the La Mosquitia region in the northeastern part of the country. In the 16th century, immigrant Hernán Cortés mentioned this ancient city in a letter to the king of Spain. In 1940, explorer Theodore Morde mentioned in his notes the existence of this city after an expedition in the Honduran jungle. The aborigines he met there mentioned a statue of a monkey god in the middle of the city. However, he did not give the exact location to avoid the city being plundered. By 2012, the ruins had been identified thanks to a survey led by researchers at the University of Houston and the Center for American Mapping. An aircraft equipped with an aircraft scanner flew over the valley and surveyed the site with a laser. The researchers made a 3D map showing the archaeological ruins. Honduran President Porfirio Lobo Sosa has stated that all coordinates related to the “white city” are state secrets. Currently this coordinate is still protected. “The Honduran government wants to protect the site, but it doesn’t have the funds. We urgently need an international help,” said Virgilio Pardes Trapero, director of the Honduran Institute of Anthropology and History. According to the magazine National Geographic , this discovery may be the most important in the early 21st century. The city’s civilization flourished 1,000 years ago and then disappeared. Among the ruins are an earthen pyramid, mounds, large squares, numerous statues and ceremonial chairs. The architecture and many of the items were found in extraordinary condition. State secrets may seem logical at first, but as we all know, in 1940 the explorer Theodore Morde came out of the Honduran jungles with many of the city’s belongings, but he committed suicide before the revelation. reveal the location of that city. On June 26, 1954, Theodore Morde was found hanged in his parents’ bathroom in Darmouth, Massachusetts. His death was concluded by the medical examiner as a suicide. Some reliable sources confirmed in a later report that Theodore Morde was hit by a car in London shortly after returning from Honduras. After the 2015 expedition, at the urgent request of scientists, the Honduran government sent troops to protect the site. Contrary to the Maya civilization that people know a lot about, this civilization is very little researched and still has many mysteries. Moreover, archaeologists have not yet named the civilization. The expedition team returned to the site in late 2015 and discovered an extraordinary hiding place containing many statues still intact. They also found about 50 remains, many delicately decorated dishes with snakes, hawks and animals. One of the most notable objects is a “jaguar” head. According to Oscar Neil Cruz of the Honduran Institute of Anthropology and History, the evidence dates back to at least the 15th century. In addition to the fear of looting, the team is also concerned that the consequences of deforestation are destroying flora and fauna, as well as archaeological treasures that may be hidden deep underground. The 52 archeological specimens found at the site are just the tip of the iceberg as archaeologists believe many other remains will be discovered underground, well preserved and undiscovered. But instead of a city of ruins, archaeologist Christopher Fisher believes that many other cities have been found, all belonging to a mysterious civilization unknown to experts, so it is not yet there. Name. The city of ruins was first mentioned in the 16th century by the explorer Hernán Cortés. At that time, the city may have been used as a refuge for people fleeing Spanish domination. Many expeditions followed in the 1920s. It was during that period that the name “White City” emerged, referring to the white stone structures observed by aviator Charles Lindbergh in 1927. It had to wait until 1940 with the successful expedition of Theodore Morde to emerge the name “The Lost City of the Monkey God”. The explorer returns home with thousands of artifacts and local Aboriginal testimonies. They say that before that there was a temple with a statue of the Monkey God on the top. Many sacrifices were also held at the foot of the statue, they said. Now, nothing remains of the site, and the mystery is well-kept. Temporarily!

First of all, you have to choose a bathing center that you think the ticket price and environment are acceptable. The general tickets I go to are about 50-60 baths. The environment is very good, with a steaming area and a rest hall. The bathing area is very spacious. There are public bathing pools and private bathing pools at your own expense.

Secondly, when you come to the bathing center, the staff will ask you if you need to wash your sleeves. (Package meaning: scrubbing + ordinary milk push + shoeshine tickets for free or scrubbing + private bath + shoeshine for tickets, or scrubbing + rest hall loosening bones + shoeshine for tickets) This is common bathing Routine. My personal suggestion is that if you want to experience it once, you can choose a package for a cutscene. If you want to clean your Jimeis comfortably and deeply, you don’t need to choose a package if funds allow.

Then if you don’t choose the package, enter the bathhouse, undress, enter the shower area, go to the bathing area, write your hand number, soak in a public bath or private bath, and wait for the bathing aunt to call your hand number. You can choose milk. Rub vinegar, red wine, rub, rub mud, rub (according to personal preference or not directly dry rub), after rubbing, you can choose a milk push (apply a moisturizing cream similar to body lotion to massage, there are many types of freshly squeezed or Honey milk or cod liver oil) many types, freshly squeezed or honey milk or cod liver oil) here is the key point: Jimei with limited funds is optimistic about the price list. Choose what you like, don’t listen to others, I usually use honey cod liver oil, fragrant ~ After finishing all these options, you can go to the steam room and rest hall to drink tea after you wash yourself and put on the bath clothes (there are free, some for consumption, depending on personal hobbies).

There is a set of tickets for Jimei, enter the bath area and the staff indicate that you are a set ticket, if the staff is particularly enthusiastic to recommend you to do this and that, then it depends on your own choice, if you really don’t need it, you must Be bold and clear with the staff, don’t be shy, and avoid spending wronged money.You can ask if there is a group purchase when you pay the last order

The above is the overall process of bathing. For Jimei coming from the south, you must also prepare a strategy in advance, and have a simple understanding of the northeast bathhouse culture in advance. Generally speaking, the key point is: choose what you like and don’t be blinded by the enthusiastic staff. Welcome to Jimei to experience the bathhouse culture in Dadongbei. It is really comfortable.

According to feng shui, homeowners should not arrange stairs in the northeast and southwest. Placing the stairs in this direction makes the homeowner prone to bad luck, difficult career paths, and couples are prone to conflicts and quarrels. In addition, the owner should pay attention not to place the stairs in the middle of the house or direct the stairs to the main door, avoid placing the stairs opposite the kitchen, toilet, bedroom. According to feng shui, homeowners should not arrange stairs in the northeast and southwest. (Illustration)) The stairs should be placed against the wall You should arrange the stairs against the wall instead of placing the stairs in the middle of the house. Stairs in the center of the house or office are considered taboo. Placing the stairs in this position can cause the owner to bring disaster to the body, family discord, and quarrel all year round. Avoid placing stairs facing the front door Homeowners should avoid placing stairs opposite the front door. Layout of stairs in this direction easily leads to loss of property. Wealth is easy to flow in the direction of the stairs. If you live in a house with stairs facing the front door, don’t worry. You can solve this problem by placing a large screen separating the stairs and the front door or placing decorative pots near the stairs. Homeowners should avoid placing stairs opposite the front door. (Illustration) According to feng shui, avoid placing stairs at the end of the house The owner absolutely abstains from designing the stairs at the end of the house going up. Because, the gas in the house goes from outside and gradually degrades at the back. Placing the stairs at the end of the house causes the prosperity to be depleted. People in the house are prone to illness, poor business, or conflicts or quarrels. Number of stairs in the house According to feng shui, the number of stairs is calculated according to the principle of 4n + 1. You should also not make the stairs too long or too short. The number of stairs is calculated from the first step to the last step. The last step must be the “birth” level in the cycle of “birth”, “age”, “sickness”, “death”. So the number of beautiful stairs is number 17, 19, 21, 23. According to feng shui, the number of stairs is calculated according to the principle of 4n + 1. (Illustration) feng shui stair material The main function of the stairs is to serve the circulation and travel needs of everyone in the family. In feng shui, stairs also help circulate air. Therefore, stairs must be made from durable materials. Homeowners should build stairs with bricks, concrete, steps can be stone coated, stair handrails are usually made of wood or metal to increase aesthetics. Stairs must be made from durable materials. (Illustration) The color of the stairs according to feng shui Homeowners should choose the color of the stairs in accordance with their destiny as well as in harmony with the architectural style and interior of the house. Homeowners of par Kim should choose stairs in brown, silver, gray… Homeowners of par Moc should choose stairs in blue, green… Homeowners of Thuy’s destiny should choose blue, navy, silver, gray stairs… The green, moss green, red, orange staircase pattern is suitable for the owner of the Fire par… Similarly, the owner of the Tho par should choose the stairs with red, brown, yellow … *The information in the article is for contemplation and reference only

Ham Ninh fishing village is located at the foot of Ham Ninh mountain in Ham Ninh commune, Phu Quoc island district, Kien Giang province, about 20km northeast of Duong Dong town center. Photo: Bestplus. The fishing village is an ancient, unspoiled village with a rustic look of very simple thatched-walled houses. People mainly live by fishing, catching crabs, shrimps, diving to catch sea cucumbers, catching pearls… Photo: Khanh Dao. The fishing village is located at the foot of Ham Ninh mountain. Photo: Hqha1255. Standing at the vast Ham Ninh beach, but the beach is very shallow to the far reaches, when the tide recedes to reveal a vast sandy beach, you can go under the beach to find snails and clams to make peace. As a friend or as a souvenir, when the tide is high, the sea water rises to the edge of the forest, this is also the shelter of boats and ships, when the sea breeze in Indochina is busy, come here to take shelter. strong wind. Photo: Mapio. Ham Ninh wharf. Photo: Salindaresort. In the afternoon on Ham Ninh beach, you can watch the blue sea, in the distance are the Hai Tac archipelago, Nghe islet looming in the sea. Photo: Eric Khoa Vu. Photo: Rosa. The two grandchildren are catching oysters. Photo: Tony Pham Tran. Coming to Ham Ninh fishing village, you should not miss the opportunity to watch the sunrise. Photo: Highlandbungalow. Photo: Itours. Coming to Ham Ninh fishing village, it is impossible to ignore the fresh seafood dishes, almost always there is a fresh stop for you to enjoy, the crabs and shrimp here are very cheap and very delicious. Crab is considered a specialty seafood in Ham Ninh fishing village. Photo: Roxmaf. Photo: Chuong67

Dressed in blue protective gear and wearing a visor under a bright yellow turban, Jitender Singh Shunty sprayed disinfectant on bodies at the Seemapuri crematorium in northeastern Delhi. He had to act fast because bodies were delivered faster than cremation. The families and friends of those who have died, and those who are trying to find hospital beds and oxygen tanks to save their loved ones, are losing patience. “We are doing all we can to help families have a decent funeral for their loved ones,” he said as he rushed into another ambulance that had just arrived with two bodies. Since the beginning of April, when India suffered a second wave of the outbreak, Jitender Singh Shunty and his 20 volunteers were shocked by the large number of bodies brought in. “Last year we cremated 967 bodies, this month alone we cremated 670 bodies,” he said. Worldometers chart of the high number of infections in India as of May 10. About 20km from Seemapuri, New Delhi, dozens of people were gathering outside Waseem’s gas station. They all have the same question: When will the new oxygen tanks arrive? Waseem is committed to updating information on WhatsApp as soon as it is available. “People are dying from lack of oxygen so I thought I had to do something to help them,” Waseem said. “Someone told me that I would get sick if I kept going out and meeting so many people with Covid-19 relatives. I’m really scared, but if I don’t help them, I’ll be haunted for life.” Waseem added. Not alone As India is trying to find a way to deal with the pandemic, young men and women from all over the country do not hesitate to volunteer to contribute to the fight. They set up apps to solicit support and help, distribute key supplies, and use social media to direct resources to those in need. With two-thirds of its 1.3 billion population under the age of 35, India is a country dominated by young people, but young people have never been called upon to shoulder such enormous responsibilities. Photo: Times of India Swadha Prasad is working with dozens of volunteers – all between the ages of 14 and 19 – as part of the youth-led UNCUT organization, building an online database to gather information. about available medical resources across the country. This is 24/7, with teens constantly working over the phone to verify supplies, update information in real time, and take calls from patient relatives. “Some of us work from midnight to morning, because the calls don’t stop at 3 a.m.,” CNA quoted Prasad, a 17-year-old schoolgirl who worked 14 hours a day from noon the day before to 1 a.m. next morning. It was a long and tiring shift, but this Mumbai resident was still very enthusiastic. “If I could help save a life, I would never say No.” And many Covid-19 victims have been saved. Prasad cites an example where her team was able to deliver oxygen in the middle of the night, saving the life of a young patient desperately waiting for help. “It’s not just about providing resources… sometimes people want to know they’re not alone,” she said. The graph of Worldometers shows the correlation between the number of new infections (yellow) and the number of new recoveries (blue) in India as of April 30. Technology limitations However, in many small Indian towns and villages, technological limitations exacerbate the situation. Urgent requests for resources and spare hospital beds have spurred a large number of Twitter users. 25-year-old software engineer Umang Galaiya solved this problem by writing an app that makes it easy for users to find what they need, and directs their search to verified resources. But even so, his application cannot help many people living outside of big cities because the number of internet users is very small. “If I look for resources in Jamnagar, I get nothing on Twitter,” reflected the young man. And according to this male engineer, the pandemic cannot be controlled without the government. Simple measures still save many lives. For example, authorities could create an online bed registry, which updates automatically in real time, to save distressed patients from running back and forth knocking on the door of each treatment facility. According to the update of statistics page Worldometers, as of noon on May 12, India has recorded more than 23.3 million people infected with Covid-19 and about 254,200 deaths.

Although the local government has announced that it will install railings to prevent people from approaching, this area is still a place that attracts many children to play. Previously, the government of Phushun city asserted that this strange architecture was built simply to adorn the urban beauty. Even to build the “Circle of Life”, city planners had to cancel 3 other works. Built in 2012, the “Circle of Life” architecture is about 153 meters high and is made from a giant 3,000-ton steel block. At night, the bracelet is lit with 12,000 LEDs. A viral video on Chinese social media shows children carefree climbing up and then sliding down excitedly from the curve of the “Circle of Life”. Although there are signs near this structure that prohibit visitors from approaching, children and parents still often come here to play. “It is difficult to prevent children from climbing, maybe the local government should install fences to prevent people from approaching”, “The budget should be used to build real slides, instead of building giant hoops this”, are 2 of the comments of Chinese netizens.

Bagan Sekinchan fishing village. Many fishing vessels here have small capacity, ineffective against changes in the fishing grounds. Photo: Hai Seng Huat wharf management agency. The small crane diligently carried each barrel of fish from the ship to the Hai Seng Huat wharf while the traders were busy choosing the right fish on the wet port floor. This sea trip was a big hit, especially for Indian mackerel. But with Chia Tian Seng, a 47-year-old fisherman in this area, there is still a worry in his heart. He and his three siblings, who worked together as fishermen, noticed that the weather was getting more and more unusual. With Seng’s seafaring profession, the weather will determine the effectiveness of each sailing trip. For 10 years of being directly in charge of a fishing boat, Seng has never seen an unusual wind and current like now. “Previously, in the main season, the wind and the water flow were usually very stable, now it is uncertain, very unpredictable, now it can hit like this, but it can also be empty,” said Seng. According to Seng, the changes in natural conditions also prevent the target from being caught. “In the past, the sea cases at the beginning of the year never had squid, it was only in the middle of the year, but from the Lunar New Year until now, my ship caught a few tons”. Seng’s brother, Mr. Hee, who is currently the chairman of the Fisheries and Fisheries Association of Sekinchan town (Sabak Bernam city, Selangor state) added that, for 2 years now, I have not understood why Indian mackerel is so much. Before fishermen hunt, it is rare, now every trip is available, so the price is not good. Fishermen He said that every trip to the ship owner complained that the team cost was too much. Vessels now often have to go farther and more winding than they can to see the flow of fish. According to experts, climate change is the agent that makes the marine profession change and more difficult. The waiting fish tanks were transferred to Hai Seng Huat jetty. Photo: Hai Seng Huat wharf management agency. Tee Kai Seng, a 27-year-old fisherman who has been in the ocean for 10 years, noticed that the fish were getting smaller and smaller, causing the boat to move more to get big fish. “Previously I earned at least 2,000 RM (about 11 million VND) to 3,000 RM, about this year no trip has been more than 2,000 RM,” he said. In addition, the traditional fishing area that Tee Kai Seng used to go to now has not many fish, making each voyage go further. The Malaysian government recently revised the law, extending the ban on fin net fishing from 5 to 8 nautical miles from the coast. In the narrow Malacca Strait, outside 8 nautical miles for fishing is very difficult due to the busy passage of ships on the world sea, and it is also easy to violate the anti-IUU fishing regulations when the Indonesian territorial waters are too near the. But Chia Tian Seng still emphasizes the factor of climate change that is making Malaysian fisheries more difficult. The former northeast or southwest winter time – from November to March of the following year and from May to September – is usually the time when the Malaysian fisherman is carrying fish. Climate change changes the fish seasons. “Sometimes going to the sea, the wind blows from all sides, so the fish can not be determined,” said Seng. “Sometimes 3-4 days in a row the wind blows in the southeast direction, suddenly it turns to the northeast, then changes again”, the fisherman who is now the owner of the Hong King Mooi fish bowl added. According to Mr. Mooi, the wind changes, the flow of fish is difficult to find, more dangerous than fishermen’s boats that are easily dangerous. The phenomenon started appearing in 2004, and has become more frequent more and more recently, according to fisherman Hee. Malaysia is one of the countries with a high rate of fish consumption in daily meals in the world. Some figures in 2016 show that a Malaysian eats 168g of fish per day. That same year, the Center for the Development of Southeast Asian Fisheries assessed the total marine fish catch in Malaysia was worth 2.5 million USD. Newer figures from the Malaysian Bureau of Statistics in 2018, the output of sea fishing reached 1.45 million tons, in 2019 it was 1.46 million tons.

Family members perform the fire dance to pray for good luck and goodness. Each ethnic group has its own unique and distinctive customs and practices creating the richness and diversity of cultures of the ethnic groups in the area. The fire dancing custom of the Red Dao people at the beginning of the year is one of those characteristics … To reschedule up… The fire dancing custom of the Luc Yen Red Dao (Yen Bai) is usually only held on a small scale in the household. Households that practice fire dancing will be passed on from generation to generation. This activity is held every 3 years with the aim of banishing bad luck, praying for family members to have health, a good crop, good life, and a full life. To see firsthand the custom of fire dancing, we went to Khai Trung commune, Luc Yen district on the 4th day of the Tan Suu Lunar New Year. This is a locality where over 90% are the Red Dao people. Thuy Dieu slope winding along a misty mountain slope leads us to this upland commune. Passing the slope a large, flat green plain surrounded by limestone mountains appeared before your eyes. In that green plains is the life of nearly 1,500 Red Dao people. Mixed life of the people is the green color of the mountains, the white of the plum blossoms, the plum blossoms, the red color of cherry blossoms … All combined with the shimmering colors on the dresses of the Dao girls who are bustling in springtime create a poetic spring scene here. The fields, upland fields are also gradually “put on themselves” a lush green with spring sky and earth. “Over the past years, along with focusing on implementing economic development programs and improving the lives of people, the Party Committee and Khai Trung commune authorities have also paid special attention to propaganda and mobilization of people to preserve and upholding customs and practices with many traditional cultural values, prominent such as the restoration and maintenance of the seasonal festival, fire dancing customs of the Red Dao people ”- Mr. Hoang Van Cau, Chairman Khai Trung commune People’s Committee said. Rooster is an indispensable mascot in the fire dance ceremony. “Dance” in the coals for good luck Mr. Trieu Tai Quan’s family is one of the few families in the commune that still maintain the custom of jumping fire. This custom is like a “karma” that only in Mr. Quan’s family can carry out from generation to generation. Every three years, Mr. Quan’s family holds a fire jump on the occasion of the New Year. Before the fire dance festival, his family prepared a tray to worship and ask for permission from the ancestors, the gods about the organization of the fire jump. Mr. Phung Thua Hoc – The priest at the fire dance ceremony shared: To prepare for the fire dance ceremony, the host family must invite the priest and prepare the participants to dance about a week earlier, according to the previous regulations. The boys chosen to participate in the fire dance must keep their bodies clean, do not kill, and do not engage in boy and girl affairs for at least 3 days. However, today these regulations are no longer mandatory and strict, just before joining the fire jump the boys wash and wear clean clothes. When it was dusk, a large fire was prepared in the middle of the house, when the fire was almost gone, only bright red coals were the sound of gongs that started the ceremony. In the pounding sound of gongs, 2 priests began to pray for permission of ancestors and gods and read the names of those who participated in the fire. At this time, the participants of the fire dance sit on a bench next to the offering tray and wait to do the “spell” of mindfulness. Listening to the rush of gongs, participants enter the fire as if they are empowered, their bravery will vibrate, shout a sound and jump into the embers with bare feet. They even used their bare hands to throw hot coals into the air and began to “bathe” the fire. Participants will take turns jumping and charring until the fire is over. After participating in the festival, the firefighter’s costumes were only dust, dirty, not scorched, nor were their limbs burned. When the fire dance is over, the two shamans continue to do some rituals to finish. Mr. Phung Van Doanh, a fire-jumping participant, said: The first time joining the fire dance, looking at the red coal was also very apprehensive, only afraid of being burned, but when he was “allowed” by the priest, he was like receiving. More strength, somehow unable to sit still, just rushed into the fire. Having participated a lot, but I have never suffered burns even if I was small. The fire dance practice is practiced by many ethnic minorities, becoming a unique cultural ritual that has existed for a long time. In each community, there is a different way, scale and time to organize but all have the same origin from the worship of fire god, a symbol of life, prosperity, happiness and indispensable in life. human life. At the same time, it is an opportunity for people to give thanks to their ancestors and wish for a good crop and a full life.

On April 15, 2021, one of the US military bases located north of the Syrian city of Deir ez-Zor was covered with an “unknown” missile attack, ie not yet. Which armed group assumes responsibility.

As a result of the missile raid, several US servicemen were injured and taken very quickly to a nearby hospital. This was announced by Aletejah TV from Iraq after consulting local sources.

Meanwhile, Iran’s Mehr news agency made it clear that the missile attack was carried out “against the US headquarters, which is responsible for exporting oil obtained from the Syrian territory”.

At the same time over the past few months, a number of similar attacks have been carried out against various targets of the US military in eastern and northeastern Syria, causing some minor damage.

Meanwhile, the Syrian opposition online publication Enab Baladi claimed that the missile strike hit the base of the “Syrian Democratic Forces” (SDF) consisting of directly supported Kurdish fighters. by Washington.

The detail to note is that none of the media has indicated the specific coordinates of the US military base that suffered the attack, nor the location where the missiles were launched.

Since 2015, Washington has controlled nine military bases in northeastern Syria, close to hydrocarbon mines, four of which are in Deir ez-Zor province and 5 in Al-Hasakah province. Furthermore, at all of these facilities, besides the Americans, there were Kurds.

Analysts say the latest attack could be carried out by the remnants of the Islamic State (IS) terrorist organization or by pro-Iran militias fighting on the Damascus side.

Besides, it is not possible to rule out the raid involving the Syrian government army, when Damascus always affirms that it will regain its sovereignty over the entire resource-rich Northeast region.

On April 14, Syrian government sources said several IS jihadists attacked the SDF prison in Al-Hasakah city, where IS prisoners are being held. The results of this clash have not been released.

It should be noted that since September 2020, the US has increased its military facilities in Syria, regularly dispatching reinforcements to its bases from Iraq and in the opposite direction, escorting the oil caravan.

Oil sourced from northeastern Syria is of great importance to the United States, because it helps Washington pay for the expenses of the Syrian battlefield and partly to support the Kurdish forces. contradiction.

On the side of the Damascus government, they always asserted that the US action was to take resources and seriously violate the sovereignty of an independent country.

Currently, the Syrian government army only controls more than 60% of the territory, while the Northwest is actually under Turkish control, while the northeastern part is rich in resources occupied by the US.

According to the J’rai language, Chu Dang Ya means “wild ginger root”. Chu Dang Ya volcano is located in Chu Pah district, Gia Lai province. This is a volcano that was active millions of years ago. Now, looking down from above, the volcano is like a giant funnel, the crater basin is red with fertile basalt soil created by lava layers long ago.

Chu Dang Ya volcanic clouds.

During the yellow wildflowers season, the fields of Ia Gri village on Chu Dang Ya volcano become extremely beautiful. In the sky, white clouds swooped down low, and the ground was yellow, and beside the peaceful red dirt roads.

Before going to Ia Gri village to get really close to Chu Dang Ya volcano, if we depart from Pleiku city, we will pass the famous scenic T’nung lake, which the people still call “the lake”. This is also the “golden road” – yellow a wild flower. But not only that, this road also crosses the tea hills and green coffee fields that run as long as never ending. Then we will be surprised when the immediate appearance of a mountain full of yellow flowers: wildflowers.

According to geologists, Chu Dang Ya is a dead volcano, dating back millions of years and has long stopped lava spraying. It is the red basalt soil here that makes all year round plants green, crops do not have to be watered, and weeds grow overgrown.

The scene is as beautiful as a picture.

Chu Dang Ya is proud of many vegetation, from the ancient green forests, reed grass hills, foxtail grass and the fields where people grow maize, potatoes, pumpkins, canangs … Not only beautiful but also nourishing people, many generations of people here have grown up, contributing to building the homeland. Also from this volcanic crater, there are people who go far from the countryside but still deeply miss the wildflowers season, miss the deep blue sky, remember the red basalt color, and remember the nights together around the pink flame, to listen to the rustling forest wind and a humming gong that has echoed from the early days of the wild.

Today, coming to Chu Dang Ya – a volcano standing in the wild land of the mountains and forests of the Central Highlands, no one will not be fascinated by the unique and charming beauty of this place. If Lake T’nung appeared immensely like a mirror, Chu Dang Ya volcano was hidden among the majestic mountains.

On the way to Chu Dang Ya, the closer you are, the more you can feel a very special atmosphere. Peace of mind, as if away from noise and hustle-bustle in the city. Many people believe that this area is full of features of the mountains and forests of the Central Highlands. It was a wild but magnificent scene. An ancient and poetic space. The color of basaltic red soil that seemed to disappear quickly evoked a past that seemed to have been covered by the fog of time. Then even the trees hundreds of years old as witnesses of mountains and forests despite the changing times.

It is said that only the word “beautiful” can be used to partially express the beauty of Chu Dang Ya. The crimson coat of the lava line combines with the lush green color of the plants and trees, creating a vivid, energetic picture of this land.

The path of wild flowers.

In an early morning, when Mr. Sun was still asleep, the dew drops glittering on the leaves, the mysterious volcano loomed and fanciful. Tourists from far away love to immerse themselves in the sunrise space at the foot of Chu Dang Ya volcano. Light breeze, cool air with high humidity, gentle rays of sunshine … every morning of the year in Chu Dang Ya is also autumn, a very gentle autumn. Walking along the galangal fields or the weed flowers beside the green trees, seeing that life is so peaceful and happiness emerges in people’s hearts.

In the afternoon, standing on the high part of the legendary volcano Chu Dang Ya, panning around is a vast Central Highlands space.

Chu Dang Ya welcomes everyone. Up to now, this has become a favorite tourist destination of many domestic and foreign people. Coming to Chu Dang Ya, when leaving, all we could do was whisper: Dear Chu Dang Ya!

From Peiku to Chu Dang Ya, a favorite route for the journey of discovery is “The pine road – Bien Ho tea garden – Chu Dang Ya volcano”. This is a beautiful, romantic road with nature like a fairyland. You can stop to check-in by the beautiful old pine road or the green tea garden. And if you are lucky enough to come to Chu Dang Ya during the flowering season, you will have a memory that will never be forgotten.