The magic rock in La Pan Tan. Photo: Thai Sinh. I was told by many people about the sacredness of the magic rock located in La Pan Tan commune, where there are beautiful terraced fields, which in 2020 was ranked as a special national scenic spot by the Prime Minister, in 2020. Especially the Raspberry Hill makes many people fascinated by the wonderful creativity of the people here. I have been wandering around the land of Mu Cang Chai (Yen Bai) for many days, heard many stories about the magic rock but did not know where it is located, until today, the Secretary of the Youth Union of La Pan Tan commune was named: Mr. Lu A Tu led him up to see and tell the stories that his own family had come to beg for with many inexplicable mysteries. It turned out that the magic rock was located next to the road from the headquarters of the People’s Committee of La Pan Tan commune to the Mam Xoi hill. From the concrete road to the place where the god resides, it is only about 50m, passing several terraced fields and a small stream. Miraculously, around the rock are terraced fields, absolutely no other rocks, as if this rock was lifted by some magical hand from another place to put it neatly here. The rock is vertical, almost as high as a two-story house leaning against the strip of land like a dragon’s body, and the rock is the dragon’s head slithering from the top of Ta Xa mountain down to the stream to drink water. People come to give thanks to the god rock. Photo: Lu A Tu. An old story has it that, in the rainy season of that year, the rain was so heavy that it lasted for a whole month, it rained continuously and persistently, causing the soil to loosen, and thunder and lightning were so intense that no one dared to step foot out of the house. On one night, there was a huge thunderclap that shook the whole mountain and forest, the sleeping children cried and cried, the old people crouched as if the mountain had collapsed, the sky was as black as kitchen ash suddenly lit up, looking up at the top of Ta Xa mountain. saw a flash of light along with the sound of thunder, and the thunder lasted for half a chicken without stopping. Early the next day, people looked up at the top of the mountain and saw a huge gap, then last night lightning struck the mountain top and split the rock, half drifted down to Pu Nhua which was the wife’s island, half drifted down the Hang. When Sung met the mountain, he stopped by the stream, which is the husband island. The Mong people call it Na Chi Khua Pao De. That is, the parent rock or the magic rock. Lu A Tu sat down on a stone by the stream and told me, his daughter’s name is Lu Thi Tuyet Nga, born in 2016, when she was over a year old, the stunted person couldn’t eat or sleep and cried all day, walking unsteadily with shaky steps… I don’t know what the disease is, no matter how much medicine I take, I can’t get rid of it, and even inviting a priest to worship doesn’t do anything. The new couple discussed taking the baby to the rock to ask for a name, like asking for a god’s adoption. As a union cadre, Tu didn’t really believe in such things, but his parents urged him so he and his wife took their child to carry a thread to make their ass. Three days before taking their daughter to ask for the health of the magic stone, the couple ate, drank, slept very pure, bathed the child with fragrant leaves, they chose a beautiful time to take their daughter to the place where the divine rock resides, place thread on the rock, the couple and the child knelt down to pray: My name is Lu A Tu from Ta Chi Lu village, today with my wife and my wife brought our daughter, Lu Thi Tuyet Nga, to ask Na Chi Khua Pao De to accept it. My daughter is adopted. God of stone, please give my child good health, grow up fast, walk as steady as a stone… The vows of the couple Tu are very long with sincere hearts and praying to the stone god to protect their daughter. After making offerings, they tie a thread to their daughter’s wrist and call her Goat. Goat, Hmong means stone. Since that day, Lu Thi Tuyet Nga is the adopted child of the stone god Na Chi Khua Pao De. Unexpectedly, after that day of worship, the girl ate well, slept well, her steps were steady, no longer shaking and falling like before. To repay the favor to the god rock, from the 2nd to the 5th day of the lunar new year, Lu A Tu and his wife choose a day to bring a chicken or a piece of pork to the foot of the rock to give thanks. The people knelt at the foot of the god rock. Photo: Lu A Tu. Vang A Sao, an officer of the Mu Cang Chai Protection Forest Management Board, from Pung Luong commune, said: Any family who comes to ask for a stone has the god of health, luck, rice and cattle… they have to pay the ceremony for three years. The stone god ceremony is simple, just a chicken, or a piece of meat. That piece of meat must be kept from the family’s Tet slaughtered pig, not meat bought at the market. Any family that can do business should bring a pig about 15-20kg to give thanks… The old people come to the ceremony to stick talismans on the stone for good luck. Photo: Lu A Tu. According to Lu A Tu, from the 2nd to the 5th day of the Lunar New Year, hundreds of people from all over Mu Cang Chai district come here to celebrate, some 200 people a day. They built a kitchen along the stream bank around a rock several tens of meters long, they slaughtered chickens and pigs to make offerings around the rock to worship. After the ceremony was over, they ate and drank at the foot of the rock… Looking at the foot of the rock, I saw that there were many bowls and rice bowls left behind and a few handfuls of unlit incense, Lu A Tu pointed to a small altar attached to the stone niche and said: People worship here, people worship on the ground, You can worship anywhere around this god rock… The sacrifices of the deceased shamans were brought by the family members and left on the rock. Photo: Thai Sinh. Looking up at the side of the rock, there are wooden slats like altars or stairs that have been left on it for a long time. I asked why there were items placed on it, Tu explained that: It was the altar or the sacrifices of the shamans, after the shamans died, the family carried those things on their backs. the stone, as if returning it to the magic stone, or having the magic stone bring it to the dead in the afterlife, or the things of the god stone, just return the god stone… The dress of the person who came to the ceremony left behind. Photo: Thai Sinh. I looked down at the stream and saw many new dresses and shirts as if someone had brought them up and left them here. Tu explained that many sick people want to be healthy, they wear two shirts or skirts each, one new and one old, and place at the foot of the rock to pray. After praying, they wear a new dress or shirt, and the old dress and shirt are left behind. The dress and shirt worn carry the power of the magic stone, that person will be healthy and less sick. The mountain wind blew those skirts and dresses down the stream that I saw. Tu bent down and lifted a dress from the stream to show me, the dress sent back to the magic rock with the belief that it would give them health. On the way back, Lu A Tu continued: My father was told by the elders that that year, a couple brought a son about 6-7 years old, who was sick and crippled, his studies were not going anywhere, so he came to ask for help. The stone god of health and wisdom. They worshiped at the foot of the rock, when they bowed their heads to the rock, the boy saw an old man with white beard and white hair appear from the rock to help them up. Suddenly, the old man was nowhere to be seen, and when he returned home, he told his parents. After that day he was healthy and studied very well, was appointed as an official… Another miracle is that the stream at the foot of the magic rock never dries up, March is in the middle of the dry season, all over the mountains and forests of Mu Cang Chai are dry, many streams are dry at the bottom, especially the stream at the foot of the rock. Not big, but the water is abundant all year round.

The land offering is also known as the “Tai Tho Ky Yen” ceremony. Legend has it that, during the Tran dynasty, when Princess Huyen Tran was married to the king of Champa, Dai Viet received a wedding gift from the land of two continents: Chau O and Chau Ly (Chau Ri). When Dai Viet people came to these two continents to settle down, they were not familiar with the soil and climate, so there was a ritual of worshiping the land. This ritual is to show respect to the native gods and wish for a peaceful settlement. The time to worship the land is done on auspicious days, auspicious hours, the “zodiac hour” of the second or eighth lunar month. People in these regions often tell each other to be rich to do double, narrow to make a single, but a tray of earth offerings usually has three tables including: upper table, middle table and lower table. Some places make two tables. Each table has the scent of lamps, fruits, betel nut wine, votive paper. The upper table is placed in a dress of the earth god, the food includes chicken and sticky rice, surrounded by sticky rice and tea. Particularly for chickens, we must have red flags, yellow feathers, and yellow legs. Especially, the chicken is just right (neither young nor old), fat and fat. The middle table is placed on the middle table, the five-way robe, the offerings include boiled pork, a plate of sticky rice, three plates of crabs and boiled eggs, a piece of boiled meat and salt placed on top, and a tray of rice offerings, especially a plate of boiled potatoes and vegetables, a cup of water. Grilled and grilled fish and meat. The table put clothes, porridge, rice, salt, potatoes, cassava, peanuts… The tables are placed in front of the house, the owner stands from the house to bow. The list of offerings and prayers includes the land and houses of the owner to the gods of streams, gods of wells and ancestors of villages and clans. Especially offering to the souls of the Cham people who used to reside, the souls that no one worships… When the ceremony is almost over, the householder takes some offerings such as sticky rice, bananas, crab claws, chicken eggs, sweet potatoes, baked rice paper, etc. into a small folded banana sheath (the people call it “salad”). Then bring it out and hang it at the corner of a tree in the garden or near the house. The custom of hanging Sa Let has become a very unique feature. Finally, after the donation of the land, the neighbors will be invited to join in the fun because they have the concept of “selling distant relatives to buy close neighbors”, as well as an opportunity to exchange events to tighten “neighborhood friendship”. Over the years, today people in the “five Quang” regions still keep the custom of worshiping the land as a beautiful cultural feature. Invite readers to watch the video: Dangers of using weight loss foods online. Source: VTV24.

A false door dated to 2,400 BC. Photo: Sharron Mollerus. What is a fake door? False doors were one of the most common architectural features in ancient Egyptian tombs, mainly royal tombs, dating back to the Egypt’s Old Kingdom period. False doors first appeared in the Mastaba . tombs [loại mộ cổ hình chóp cụt] It belonged to the Third Dynasty and was widely used in tombs of the Fourth to Sixth Dynasties. False doors are usually made from a monolithic limestone rock, sometimes painted red with black spots. Its shape resembles a real door with an outer frame but is longer and narrower, such as the false door in Sean Khui Ptah’s tomb located in the Teti cemetery in Saqqara, Egypt. However, in the tomb of Hesire lăng [bác sĩ của Pharaoh Djoser] and many others, false doors can be made of wood. The fake door is almost always fixed in place. But in rare cases, they can be teleported. The original form of the false door was just a small alcove facing the west. Then, the ancient Egyptians carved out a square or rectangle at the top where they believed that gods or dead relatives would appear to receive offerings. The sides of the door are stone and linoleum [bộ phận nằm trên khung cửa có tác dụng đỡ mảng tường gạch phía trên] where the Egyptians wrote hieroglyphs. During the nearly 150-year rule of Sixth Dynasty pharaohs including Pepi I, Merenre and Pepi II, the false door underwent a series of design and layout changes. Based on that, historians can date many tombs based on the characteristics of the false doors. After the First Intermediate Period, the popularity of false doors in tombs dwindled. During the New Kingdom period, false doors became simpler, just drawings on the flat surface of a wall or stele engraved with hieroglyphs. Sometimes, fake doors are painted on the sides of the stone coffin. A grave may consist of two false doors, one for the owner of the grave and the other for his or her spouse. Also, in some cases of extended family graves, each member has their own false door. Gateway to the afterlife For the ancient Egyptians, false doors were considered a gateway between the world of the living and the world of the dead. They believe that the souls of deceased relatives can pass through this door to receive offerings or offerings. The false door is usually located on the west wall of the main room in the chapel, or altar room. It is meticulously decorated, bearing the name and title of the owner of the tomb. The hieroglyphic content on the false door also refers to offerings for the deceased. Sometimes it was a curse meant to protect the mummy and their spiritual journey after death. Anyone who dares to enter or tamper with the mummy’s tomb will be met with bad luck and inevitable death. However, those with good intentions who come to make offerings will be blessed. For example, the false door in Redi-ness’s tomb at Giza (Egypt) records the following: “I never wanted to harm anyone. But anyone who dares trespass on my resting place will be punished by the gods.” The life-sized statue is walking through the fake door. Photo: Wikimedia In some of the tombs, life-sized statues were created walking out of the center of the false door. On either side of the door were painted two servants accompanying them to show their noble status. Usually, in front of the fake door there will be a stone table – where offerings for the dead are placed. Offerings can be real food or symbolic food carved directly on the table such as bread, beer, chicken, beef, etc. Currently, fake doors are one of the unique architectural features of the ancient Egyptians that are interested and studied. Although many fake doors still exist in the mausoleum grounds, there are a few that have been removed and displayed in different museums around the world. Fake door outside Egypt Egypt is not the only place where strange fake doors can be found. In 1996, tour guide Jose Luis Delgado Mamani accidentally discovered a stone gate 7m high, 2m wide in the mountains of Hayu Marca, about 35 km from the Peruvian city of Puno. It was named the “Gate of Gods”, or “Gate of the Gods”. According to legend, anyone who walks through the Gate of God will become immortal. The native Indians believe that the great heroes of the past passed through this gate to enter the land of the gods and enjoy eternal life. Gate of God in Peru. Photo: Alamy In addition to the Divine Gate in Peru, there are many ancient structures that are said to be portals to other worlds. For example, the Stonehenge stone circle in England; Gate of the Sun in Tiahuanaco, Bolivia; The Star Gate in Sri Lanka, … In January 2018, archaeologists discovered a fake door in a Greek tomb at the Al-Abd archaeological site in Alexandria. Dr Ayman Ashmawy, an expert in Egyptian antiquities, said that the fake door in this case played a role in misleading thieves, making it impossible for them to find the real door of the tomb.

It’s an early packet of sticky rice that my mother put in a bag to eat on the way to school Packages of sticky rice as a favorite snack, once cost only two to three thousand children. Sticky rice appeared in the lives of Vietnamese children very early, maybe from the time they started to eat and chew, adults would give them some soft sticky rice, sometimes from a pack of sticky rice that their mother bought in a hurry at the beginning of the alley. Then put it in a school bag for your child to eat on the way to school. Just a daily food, but sticky rice also comes to us in many different forms: from sticky sticky rice (mixed with pounded green beans, eaten with fresh and fleshy flesh), xoi xeo (finely pounded green bean sticky rice is held and served with onions. phi), or sticky rice with peanuts, white beans, and black beans. There are also salty sticky rice, served with sausages, spring rolls, pate and quail eggs. No exaggeration, we can eat sticky rice continuously seven days in a week without feeling bored, because no other sticky rice dish is the same. It is a solemn gift that is always included in memorable milestones in a person’s life Having accompanied from the day of school to adulthood, sticky rice is also an indispensable dish on important occasions. Sticky rice has appeared as an indispensable offering item in the cradle party (when children turn one year old), and must also be present in the Worshiping ceremony (the custom of worshiping when children turn 12 years old in the lunar calendar, on the occasion of a full round of rice). 12 zodiac animals). Moreover, sticky rice is also indispensable in both weddings and engagements. Sticky rice on this occasion must also have a fresh color, those who are skillful can shape sticky rice into the word “happiness”, apricot blossom, carp… It can be seen that, more than a simple dish, sticky rice is associated with many important customs in the spiritual life of Vietnamese people. Sticky rice on the occasion of the worshiping ceremony is often accompanied by water-dried tea, bean tea of ​​all kinds, etc., so there are often stories of stalls selling sticky rice or tea from two combined into one, selling both sticky rice and tea. Sticky rice on this occasion is different from regular sticky rice, made in larger quantities and beautifully shaped and bright with the desire to bring good things. Among them, sticky rice is the most popular dish due to its bright and eye-catching red color. In addition, green bean sticky rice with yellow color is equally popular. It is a dish deeply attached to the spiritual culture of the Vietnamese people Sticky rice, no matter what form it takes, in the Vietnamese mind is always associated with the image of a delicious dish. Just mention the story of the rich man and the famous man, when Bom was nothing more than a handful of sticky rice: Phu Ong asked for a handful of sticky rice, Bom smiled “. This story is about the difference in opinion of the value of children and adults, while adults think that other things are precious, for children, just a handful of delicious sticky rice is enough to have fun all day. Writer Thach Lam once described sticky rice as very dear as follows: Sticky rice with beans, sticky rice with peanuts, sticky rice with sesame oil and coconut. Oh, the fat sesame sticky rice, holding each child’s fist, eating is both rich and fleshy. But it’s not expensive! One or two cents is enough. In the cold season, the sticky rice is hot, still slightly rising like a fog, eating both hot and confident. ” It can be seen that sticky rice in Vietnamese cuisine is a gift that is deeply attached to the spirit of the Vietnamese people. Xoi accompanies the Vietnamese generation from childhood to adulthood and old age. This is a dish that all generations, all classes of Vietnamese people love.

This is not the only money making app with the only sign of fraud. Before that, many apps (apps) made money, paid high interest, but after mobilizing a large amount of money, the app crashed and hugged the money away. Although the media constantly warns, even many people realize the risks, knowing well that the applications have signs of fraud, but still intentionally participate. Invitation to join online applications of unknown origin. “After the app crashed, we set up a lawsuit association to bring the law. Play and make money again. Currently a lot of people still head on to remove, “said the participant of the Pchome application. “There are people who put in money again and return the order, making money like that, but they don’t know,” said another Pchome participant. Rush in to remove, but if you want to remove faster, more then have to invite, attract new participants to enjoy commissions. The new “luck” cycle continues. In that cycle, even if you quickly get your leg out, there are relatives and friends who stay behind and lose money. “I lost money too. This is a lesson. I make everyone believe it. I apologize to my family, my friends. Sorry for those who come later,” said another Pchome app participant. The apology was said, but the money couldn’t be recovered. According to the lawyer, the applications of making money online are mushrooming. Although the name is different, the sign of fraud is not much different, it is still paying high interest, paying high commission and are all applications of unknown origin, do not know who is the owner. Therefore, if the participants are still not sane, still have the thought of “eating a lot”, they will forever be victims of fraudulent applications. “Although I lost it in this app, I know, but when I see the newly released app ready to jump right in to hope its rotation faster, I can take it back, pull other people in. It’s called” cannibalism. each other “. Round after round. Actually it is still just an app, change name only, paste a different name, basically unchanged”, Lawyer Nguyen The Truyen, Director of the Company Law on partnership Thien Thanh, said. Although they lose money in this app, when they see a new app, players are ready to rush in with the hope of removing the gauze. According to the lawyer, the chances of a participant getting money back for a fraudulent application are very low, because the transaction takes place on the network, when the application is down, all data is deleted. It is difficult to determine where the money is going and who is the owner in the end. If someone still hopes to get money back from new unknown applications, chances are they will still fall victim to the “double” money for the second and third time and just a good bait for scammers. (According to VTV)

The most recent is the case of a 9x young woman named H. in Hanoi. This female friend has small eyes and always wants to improve her eyes. Following the invitation on facebook of a newly opened salon, H. was determined to do what she always cherished with the desire to own big, round eyes. But sadly, after opening the corner of his eyes, H.’s eyes have turned into “flying dove eyes”, scarring appeared on the lower eyelids, the corner of the eye not only was not widened but looked at like a person with an eye out of place. The illustration image opens the corner of the eye. According to BS. Quang, opening the corner of his eyes to create accents for the eyes. The inherent feature of Asians is that the eyes are quite small, so the intervention of modern aesthetic technology to make the eye angle bigger and more beautiful in the past few years has been a lot of attention. But those who do not have experience opening the corner of the eye will cause the eyelids to turn upside down, and the slanted eyes cannot close their eyes. Watch out for complications With the ophthalmic method, your doctor will open the inner or outer corner of your eye. The corner of the eye in the doctor will make a thin incision in the corner of the inner eye. Then, the doctor will skillfully remove wrinkles, excess fat in the eye area. Finally, reshape the eye and fix the eye position with a dedicated thread. As for the outer corner of the eye, the doctor will also perform a thin incision on the eye. Instead of the incision at the corner of the inner eye, this method will be done at the corner of the eye. Wrinkles at the tail of the eye will be removed, the eyes will be longer and more deep – the plastic surgeon said. Those with narrow eye angles, redundant skin in place where the corner of the eye is obscured, people with narrow eyes, the opening of the small eye arch are recommended cases to widen the eye angle. Doctors said that most of the complications of hospitalization said that they had done in medical facilities that they did not understand well, even they considered it just a simple procedure so they should do it horizontally. Of course, in the spa, the corner of the eye is not opened, but it also turns the eyelashes up. TS. Quang also emphasized that the widening of the eye angle is only a simple procedure but still needs to be done in medical facilities and because doctors must have expertise in plastic surgery, not in spas. Because the staff, the students self-study each other and then the implementation will have the risk of causing complications.