Every day, in the early morning or evening, fishermen often gather in groups to go to the sea to drop nets and pull aquatic products by walking backwards on the beach; Each group has from 10-16 people depending on the length of the trawl from 600-800m. The net is dropped into an arc and pulls slowly by human strength to close the two ends of the net to collect fish. (Photo: Tran Le Lam/VNA) Thanks to the rubber belt that is attached to the back, it is wrapped around the rope to increase traction to help quickly close the cage to pull the net to the shore so the fish cannot escape. (Photo: Tran Le Lam/VNA) Fishermen crossed the waves and released their nets. (Photo: Tran Le Lam/VNA) The fisherman slowly pulls the net to trap fish on the beach. (Photo: Tran Le Lam/VNA) Everyone can participate in pulling nets, regardless of men, women, old or young. (Photo: Tran Le Lam/VNA) The net will be gradually gathered and shrimp, fish and squid will be gathered towards the end of the net. (Photo: Tran Le Lam/VNA) The nets are pulled up with fish and shrimp jumping. (Photo: Tran Le Lam/VNA) Fresh fish caught in nets are pulled ashore. (Photo: Tran Le Lam/VNA) After the towing, each person has a job, the one to sort the fish, the other to collect the net to prepare for the next net. (Photo: Tran Le Lam/VNA) People and tourists love to see fish pulling and buy because fresh fish is of good quality. (Photo: Tran Le Lam/VNA) Big fish will be sorted to sell at a higher price. (Photo: Tran Le Lam/VNA)

The name of banh gio comes from the key ingredient that makes this cake: ash water. (Illustration) The people who make gio cakes will burn herbs and medicinal herbs to ashes, grind them finely, then filter them to get the yellow-brown juice, soak the rice and boil the cakes. Rice to make banh gio must be delicious glutinous rice to achieve a certain plasticity. After being boiled, the finished product is a clear, moist dough, whose shape depends on the hands of the packer (in different localities). The cake is very pale at first, has a bright amber color, transparent like a block of jade. When cooled, the cake is smooth like jelly, fragrant with sesame. Banh Gio dotted with molasses or granulated sugar, becomes a snack that both young and old love. (Illustration) Summer is the time when banh gio is consumed the most. In addition, this “pure Vietnamese” cake is still loved by people all year round, especially parents and grandparents, because the cake is both fragrant, easy to eat, and easy to buy. City is also cheap. Banh gio is a dish loved by mothers and grandmothers and eaten all year round. (Illustration) However, in the era of modern social development, many people, especially young people, have “forgotten” this childhood gift, or when they eat it, they only eat it when they have a chance. However, for those who have tasted banh gio, it must be difficult to forget the fragrant taste of glutinous rice flour, mixed with sweet molasses. Only the previous generation remembers this cake. (Illustration)

Korean women tend to have cosmetic surgery from a very early age, even when they were in middle school, they were allowed to go under the knife to improve their beauty. Not only cosmetic matters, but also the care and maintenance of skin’s youthfulness and smoothness are also done very early by Korean women. Almost all the girls of Kim Chi, young and old, have in their hands the secrets of flawless white skin. They were taught and passed down from their mothers and grandmothers and started taking care of their skin very early, when they were only 13, 14 years old. #first. Always clean the skin with makeup remover oil and remember as printed in 2 cleaning steps Cleansing is the first step of any skin care routine, and it’s not surprising that Koreans are meticulous with their daily cleansing step. Korean mothers always advise their children to use an oil-based makeup remover first to remove impurities and makeup from the skin. Then, use a mild water-based cleanser to clean the entire face, which is a “double cleanse” step to remove any remaining oil from the cleansing oil. Note that you should choose alcohol-free and gentle cleansers as possible so that the skin does not dry out after cleansing. #2. Never forget essence Essence is a very unique product in Korean beauty culture; most K-Beauty brands have a bottle of essence to nourish the skin. Korean women were very surprised that in other places, women often skip the step of using essence while in Korea it is indispensable. Essence should be used after skin care and before serum and moisturizer of Korean women. All Korean women affirm that essence essence is an important step in their skin care routine. Essence essence with liquid milk form, the main effect is to hydrate the skin, keeping the skin smooth and full of vitality. Because this product is in liquid form, the active ingredients in the essence can penetrate the skin faster and better. Thanks to this, this cosmetic has the ability to provide nutrients to nourish the skin from deep within. #3. I have to massage my face every day Facial massage exercises have been supported by Koreans for a long time, and this is also an indispensable step in Korean girls’ skin care routine, whether it is going to a spa or taking care of their skin at home. When they were young, the Kim Chi girls were taught by their mothers the AEIOU mouth stretch to tighten their faces. Besides the jade roller is passed down from generation to generation, mothers use the jade roller to roll and move onto the skin, while moving and gently pressing to detoxify, improve blood circulation and reduce appearance. of wrinkles. And now, when many beauty technologies have been born, Korean women still have the habit of rolling their faces with jade stones every night. #4. Apply serum/cream and gently press with fingertips If you observe Korean women doing their skin care routine, you will notice that they always do it very gently and use extra finger press every time they apply a product. This action they learned from the mothers who went before, lightly pressing the fingertips not only stimulates blood circulation, improves skin elasticity but also limits aging wrinkles imprinted with age. Source: dailyvanity.sg

March of ca dao is the month of the festival: “… March of summer festival …” then there are many festivals in my hometown Phu Quoc. One of the unique festivals bearing bold folk beliefs is the Thay pagoda festival which is held on the seventh day of the third lunar month every year. In March, when the rice flower clusters lit a crimson fire like the lips of betel and bite of the women of Doai village. In March, when the shiny rice stalks are in progress, her daughter, preparing to do the same thing, conceiving for a golden season, is also a good day. Old young people, boys and girls in Phu Quoc region again eagerly invited each other to go to Thay pagoda festival. Beautiful campus at Thay temple. The elderly come to the pagoda, pray for the good weather, the family is prosperous, the children and grandchildren eat and make a living, peace of mind … The child is born in new clothes, on the way back to the congregation will be spoiled for throwing and throwing. snatched fallen rice flowers, laughed at the water puppet shows on Long Tri Lake, then took a pocket to get five cents, a dime bought a piece of sugarcane, gourd canes as a walking stick to climb several hundred stone steps. went to Flea market and was peeked into Thanh Hoa cave, where Zen master Tu Dao Hanh became holy … Until late afternoon, the walking stick is enough to quench the thirst, get rid of tired legs and have enough strength to walk home. And boys and girls come to the association as an excuse to have sex. The green-eyed girl fumbled with green bags fluttering in the spring breeze, swaying with seven-and-a-half clothes, her chest rising through her peach overalls, white bibs. The strength of the mussel, the mash, the toned arm holding the plow and the plow to turn the ground and ice suddenly became poetic and somewhat elegant in the clothes, percussion towels on the way back to the association. Each top, each group of village boys stood lined up on the stone steps, narrow streets crowded so people crowded. Many sections up the mountain, people wedge people like mortar wedge. This is also an opportunity for the boys to show their masculinity and mettle, to prevent the crowd from crushing the Coal hat (the hat made by the people of Ngoc Than village) of the girl. It’s also regretful that the hat is flattened, but regretful for the whiteness of the ivory body panels pressed, squeezed … Holding her hand tightly, pulling away from the crowds that were jostling and shoving to receive a glint. Grateful eyes and clamshell strength always have to force her to escort her up to Thuong Temple. Her sideburns were covered in sweat, now suddenly flying in the wind from the field of Khuong, Can blew back. “Come on, give me your hand / Up your hair will blow the wind …”. The fluttering wind made the back belt green, fluttering the flaps of the shirt three and seven times. The wind flutters like awakening the first tremors of the couple when they go to Thay Pagoda. Thuy family at Thay pagoda. It is no coincidence that the Phu Quoc people from my hometown still have the lyrics: “Unmarried girl misses Cac Cause cave.”
Unmarried boys remember Thay pagoda ”. Going to the guild without going down to Cắc Cause cave is considered as if you have not been to the guild. Why are the Phu Quoc people from my hometown known as Cac Cac cave (Actually, Than Quang cave?). In order to enter the cave, all the girls and villages have to receive the help of the boys. Hold each other’s hands and pull, there are steps to the side, on the other side a guy holds his hand, on this side a guy holds his hand, even with strong hands, squeezing the soft waist and passing it to the side. that. The road down to the cave is dark and slippery, the girls always have to cling to the boys … That way, we know that the ancients are both risen and modern. In the radiant circle of rituals and customs, people in general and especially girls and boys in a burning fire love, they look to the festivals of Da La “ The best fun is that the Phu Thick / Fun festival is not so much fun “As well as looking forward to entering Cac Cui cave on the occasion of Thay pagoda, waiting for fifteen minutes to turn off the candles, turn off the lights, turn off the torches to hold hands, hold my waist, to feel the softness and fainting.” being naive from half of one’s body, in order to free one’s own body, and free of itself from the invisible ties, was the “excuse” to go to the guild of the old Paladin region? Also easy to explain in terms of dialect: “Cắc”, “Khac?”. Whether it was Chinese or pure Vietnamese, it showed a very short time. Even if it’s just a short time to have a chance, to have a chance to meet each other, to evoke feelings and be able to come together and be a husband and wife or just one last time instead of saying goodbye by the ngoe, the left side of life? With a visit to Thay Pagoda on the seventh day of the third lunar month every year, there are always “short fun days”. Had a crush on each other, when we broke up, we used it, being forced by heavy meaning, heavy love. The girl turned her face to another direction, lifted the blue band and quickly dotted two new tears spilled out, making her eyes that were already wet and black even more wet. Nhat Tien Bridge at Thay Pagoda. Send off each other to the head of the village, where banyan trees are several hundred years old, let go of the roots from the towering branches like a natural curtain and a mossy, deserted temple. An invisible milestone with grim challenges for both boys and girls to have enough faith and courage to overcome, come together in the true spousal way before customs, with the notions “Buffalo I eat my grass ”. The banyan trees and rice trees in the village that are hundreds of years old are the witnesses, having witnessed countless successes and failures in the marriage of generations of Phu Quoc girls and boys. The deserted, mossy temple is still a place where couples date. There have been many couples coming to the abandoned shrine just to see each other wiping their tears, sadly parting ways because of the customs of getting married, getting married, because of the feuds with eternal curses. There are couples who come to the deserted shrine to bow to the gods, turn their hands to their villages, clasp their hands, give their heads, and together leave the village to disappear according to the call of love … For many years, the Thai love and the ups and downs of history, but the Thay Pagoda festival is also opened every year on the seventh day of the lunar month. Every year, people squeezed themselves to go to Cac Cac cave. Will it still retain the human beauty, be the “excuse” for the love of a couple to forever sublimate.