On April 12, three million Indians gathered on the banks of the Ganges River. They gathered in the ancient city of Haridwar, in the state of Uttarakhand, to take a dip in the sacred river. Devoted and full of Hindu devotees crowded the streets. The Naga Sadhus, the “saints” of the Hindu ascetic practice, pose for a photo on the banks of the Ganges. Photo: AFP. This is one of the holiest days of the Kumbh Mela festival. This festival is one of the most important occasions for Hindus, attracting millions of pilgrims every year. On the same day, India recorded 169,000 new Covid-19 cases and surpassed Brazil to become the second hardest-hit country by the pandemic, according to Guardian . Ignore danger In the weeks before that, a second deadly wave of Covid-19 swept across the whole of India. However, calls to cancel the festival were rejected. By April 15, more than 2,000 festivalgoers had tested positive for the virus. As of the end of the festival on April 28, more than 9 million people have soaked in the water of the Ganges River. The actual number of Kumbh Mela participants is yet to be announced. Millions of pilgrims return home without being tested or quarantined. Several states have begun belated efforts to trace and isolate returnees from Kumbh Mela. In Madhya Pradesh, 789 pilgrims have been placed in quarantine. Of those, 118 tested positive. The Naga Sandhus attend a procession on the banks of the Ganges. Photo: Reuters. T Jacob John, former head of virology at the Indian Council of Medical Research, said: “The pilgrims in the states carry with them mutated strains of the virus and spread the disease everywhere.” . Ashish Jha, dean of the School of Public Health at Brown University, said that Kumbh Mela could be “the largest super-contagious event in the history of the Covid-19 pandemic”. Devotees attend night prayers on the banks of the Ganges River at the Kumbh Mela festival, April 13. Photo: Reuters. During the festival period, the state of Uttarakhand recorded a 1,800% increase in the number of virus positive cases. Most of the infections are related to the Kumbh Mela festival. No one escapes Covid-19 Thakur Puran Singh, a senior member of the BJP, does not believe he has contracted Covid-19 at Kumbh Mela. At dawn on April 9, he and his family drove nearly 600 km to Haridwar to attend the Kumbh Mela. Over the next five days, his family took several dips in the Ganges River. On April 16, a day after returning home, Mr. Singh started showing symptoms of Covid-19. At first, he refused to believe that he had Covid-19. However, on April 21, his condition worsened. When he was taken to a local hospital, doctors suspected he had Covid-19 because his lungs had been damaged. His son did not believe him and took him to another hospital that he considered more reputable. Thakur Puran Singh and family participate in Kumbh Mela festival. Photo: The Guardian. “I couldn’t believe the doctors and their diagnosis. I didn’t even wear a mask when I took my dad to the hospital,” said Dinesh Singh Thakur. However, Mr. Singh died en route. Eight days later, his brother, Balwant Singh, also died with symptoms of Covid-19. “Even after Mr Singh’s death, the family kept a secret that they had come to Kumbh Mela,” said Dr. Shameema, regional medical director. After returning, they also participated in four weddings. Dr Iqbal Malik, another health official, confirmed that four members of Mr Singh’s family have tested positive. More than two dozen other people who were in close contact with Singh’s family members also had similar results. Mr. Singh’s body was cremated according to the procedures of the victim who died from Covid-19. However, his family still does not believe that he died from the virus. “There are 11 people in my family, why is it that only my father is gone? My father’s death was not due to Covid-19. Fate has called him,” Thakur said. Regret Gopal Singh’s family and neighbors were touched to see him return to his hometown from Kumbh Mela. The people of Madhi Chaubisa village came out to greet him and hoped for blessings. Contrary to the joy of the villagers, he was still terrified. Singh joined about 100 others from the surrounding villages on a sacred pilgrimage to Kumbh Mela. On the way home, he saw everyone falling ill. Many passengers said they had high fever and diarrhea. However, their vehicle did not stop at any of the Covid-19 testing sites. Devotees await the Naga Sadhus at the Kumbh Mela festival. Photo: AP. “I have been to Kumbh Mela twice before but I have never seen anything like this. A lot of people have been infected,” he said. Mr Singh insisted on being tested for Covid-19 despite a local doctor dismissing his concerns. Four days later, as expected, he was positive for SARS-CoV-2. Before that, he had contact with many people in the village. Three other people traveling with Mr Singh also tested positive. Ragu Raj Dangi, head of the village, said: “After everyone returned from Kumbh Mela, the number of people with Covid-19 has increased to more than 30 cases in just a few days. There are still a lot of other people who have symptoms but haven’t been tested.” A few days later, Mamta Bhai, Mr. Singh’s neighbour, developed a fever. She was treated by a local doctor. Although she was later taken to the intensive care unit, she still did not survive. Singh feels guilty: “Stubbornness and ignorance pushed us into a disaster. I feel terrible. Because of fanatics like me, other people get the virus.” Mr. Pragyaanant Giri, a Hindu monk, also went to Kumbh Mela. Like many at the monastery, he believes Covid-19 is a conspiracy. After a month of attending the festival, Mr. Giri developed symptoms of a sore throat and high fever. His companions advised him to rest. The police officer asks a person to leave after taking a dip in the water of the Ganges. Photo: Reuters. After that, his condition worsened. After two weeks of intensive care, Mr. Giri passed away. Despite the rules for patients dying from Covid-19, his body was buried at the monastery. People in the monastery said: “More than 10 people who came into contact with Mr Giri have developed Covid-19 symptoms and some have been hospitalized. However, most members of the monastery are not tested.” Even after Giri’s death, the belief that Covid-19 is not real still pervades the monastery. Swami Harigiri, the head of the monastery, thinks this is a plot against the Hindus. “We drink cow urine. Covid-19 will not affect us. Giri’s death caused by Covid-19 is fake news,” he said. In a small village in the eastern Indian state of Bihar, a group of five women came to the festival on an 11-day trip. After returning, two people died. Although the local health department announced the victims had tested negative for Covid-19, family members told a different story. Awadh Kishore Tiwari, grandson of Bindu Devi, one of the two dead women, said: “She fell ill the day she returned home. The very next day she was gone forever. My mother also tested positive after coming into contact with her.” Ms Devi’s brother-in-law, Awadhesh Chauhan, said he advised her not to attend the Kumbh Mela because of Covid-19. However, she laughed off: “Nothing will happen to me, don’t worry”. Bringing the ashes of unclaimed Covid-19 victims to the Ganges River Indian volunteers collect ashes from crematoriums to organize funerals for Covid-19 victims in Haridwar city.

The banks of the Ganges River in the city of Garhmukteshwar, Uttar Pradesh state (India’s most populous state) became a place to cremate the bodies of people who died of COVID-19. Photo: AFP/GETTY IMAGES The epidemic is spreading rapidly to the countryside After four consecutive days of recording the number of infections above 400,000 / day, the last two days the number of daily infections in India has fallen below this level. Many government health officials and experts predict this second wave of epidemics in India will peak around the end of this week. However, it seems that the epidemic crisis in India is moving to a more dangerous new phase. The danger is that the virus is now spreading rapidly to rural areas, according to the CIDRAP Center for Infectious Disease Research and Policy at the University of Minnesota. In the article in the newspaper New York Times Journalist Jeffrey Gettleman, head of this newspaper’s office in the capital New Delhi, also said that the infection and death from COVID-19 that broke out in big cities a few weeks ago is now spreading very quickly to rural areas. village. New Delhi recorded nearly 12,500 infections on May 11, less than half of the number recorded on April 30. Hospitals in New Delhi are now accepting patients again, after having to stop accepting them because of overcrowding last month, leaving infected people to die on the streets. Mumbai also recorded the same. The danger is that the number of infections in New Delhi and Mumbai will probably stop increasing and decrease gradually, but in many other places will increase. In other words, the situation of New Delhi a few weeks ago now extends to almost the entire country. Some of the worst-affected states are in the south, especially Karnataka. I cannot imagine what would happen in rural India. Expert RIJO M. JOHN worried about the prospect of the COVID-19 epidemic overflowing into the countryside How will it be? This fact raises a terrifying question: If New Delhi, a rich metropolis with dozens of hospitals, is unable to handle the current wave of high cases, what will happen once this wave spreads to the country? poor rural areas? The answer seems to be gradually becoming clear. On the evening of May 10, a leading hospital in the southern state of Andhra Pradesh ran out of medical oxygen. More than 60 critically ill patients wear breathing tubes but no oxygen. The doctors worked frantically, but 11 patients did not survive that night. In a distraught over the loss of a loved one, family members stormed into the hospital and smashed it. Doctors and nurses had to flee until the police arrived. It can be clearly seen that the hospital overload, lack of oxygen, medicine … very serious even in large urban areas will be more alarming in rural states, according to the radio. CNN . Chogath farming village in the western state of Gujarat has a population of 7,400, but there are 500-600 infections, the number of people who have not survived is very high because the whole village does not have a doctor. Nearby towns have several medical centers, but these small facilities have run out of beds and medical facilities. Dinesh Makwana drove his father, who was severely infected with COVID-19, through four medical centers in neighboring towns, but had to return home, because these centers had run out of beds. Usually about 30 people die in this village every year, but in the past month alone, villagers have had to cremate 90 bodies, according to Mr. Girjashankar. Many families have lost a lot of loved ones to COVID-19. Girjashankar, 70, still volunteered to go up the hill to cut firewood to help cremate the dead. Many southern states such as Kerala and Tamil Nadu have made it clear that they will not share the medical oxygen they have with each other, having to keep it to serve hospitals that are overloaded because the number of patients is growing too fast in their states. Medical aid goods from other countries have started pouring into India since the end of April, but it is still not enough compared to the reality of the shortage in this country. Currently, in addition to urban areas suffering from severe epidemics, Prime Minister Narenda Modi’s government also spends some oxygen and medicine to urgently distribute to the states. However, with this little common ground, remote and isolated localities such as Chogath village (Gujarat state) still have to rely on their own strength.• Drop the body Ganges River because there is no money for cremation Newspaper Indian Express On May 10, Indians discovered more than 40 bodies washed up on the banks of the Ganges River near Bihar and Uttar Pradesh states in the north. Some news channels say that the number of bodies floating in the Ganges must be in the hundreds. In India, there is a custom that when a family member dies, the relatives will tie a stone to the body and drop it into the Ganges River – a sacred river for Hindus. However, many officials and locals believe that these bodies are those who died from COVID-19. Many bodies were partially burned and locals explained that the bodies were not cremated or cremated incompletely due to a severe shortage of firewood. Another reason families choose to drop their loved ones’ bodies in the river is because they can’t stand the cost of cremation, many health workers told the newspaper. New York Times . Bihar and Uttar Pradesh are two of India’s poorest states and are home to about 370 million people. Doctors warn people not to use cow dung on their bodies in the belief that it will help their immune systems deal with the virus or help them recover faster if they get sick. Hindus believe cows are a symbol of life and cow dung or cow urine is therapeutic. However, according to doctors, not only is there no scientific evidence that this can defeat COVID-19 but can also bring many other disease risks.