Take Brazil as an example. When people mention it, they can think of local football matches and various large-scale carnivals. In addition to these, because of the geographical advantage, there are also tropical rainforests and various rare plants and animals. Of course, there are still many ethnic groups and tribes that have not yet come into contact with modern civilization, such as the “Zoe people” we are going to talk about today.

They should be the most complete primitive Indian tribe currently preserved. The same as other places, because they live in the sultry rainforest all the year round, they don’t need to cover their bodies with clothing, so they can be cooler. , But occasionally some relatively large leaves are used to cover it. The difference from other places is that their coming-of-age ceremony is very peculiar, and everyone must have a conspicuous sign.

That is to insert a wooden stick in the chin. Generally, on this day, the parent will pass the prepared wooden stick through the child’s chin until it can be fixed and not fall off. This picture feels very good just thinking about it. It hurts, and someone soon asked, why does the tribe have such a cruel coming-of-age ceremony? In fact, things that outsiders think are weird, in their eyes, are completely normal, even a symbol of masculinity. And such a very individual Zoe has attracted a lot of people’s attention since it was discovered. There have been people who wanted to get close and integrated into it, hoping to get a deeper understanding of this mysterious tribe, and what secrets are there? After being disentangled, in fact, the number of this ethnic group is now decreasing. In order to protect them, the local government no longer easily allows outsiders to disturb their living area. Do you feel that you have gained a lot of knowledge when you see it here? So what do you think of this tribe? Welcome to leave a comment below! Some pictures come from the Internet

The tribes in Kenya still keep their traditions. The “Soul” of Africa When people think of Africa, people often think of Kenya with iconic images. It is the lone acacia tree silhouetted against the characteristic grasslands (savannas) with an endless horizon. It is the snow-capped mountain that can be seen from the harsh deserts. It’s the palm-fringed, green coastline of the Indian Ocean, the Great Rift valley – traces of an earthquake that tore through the continent tens of millions of years ago, and dense forests reminiscent of the heart. of the continent. Therefore, Kenya is also known as “the country of epic terrains”, it stirs up in our hearts the desire to explore. Kenya is very famous for its movies about the wild world. This is the land of herds of wildebeest and zebras numbering in the millions and the “great predators of Africa” ​​such as lions, hyenas… Kenya is also home to the Tsavo red elephants, Amboseli elephant families in the shadow of Mount Kilimanjaro and millions of giant flamingos striding across shallow lakes. Africa is the last great wilderness where these creatures exist, and Kenya is the perfect place to respond to Africa’s wild call. Along with that are endangered species like the black rhino being hunted by poachers. Along with its awe-inspiring landscapes and wildlife, Kenya’s long history is particularly fascinating as it is home to some of Africa’s most famous peoples such as the Maasai, the Samburu, Turkana, Swahili, Kikuyu. Their long and lively history, coupled with their unique culture, will give you an unprecedented experience of the struggle to maintain tradition in an increasingly modern and crowded world, the war to survive in some of the harshest environments on earth, an ancient tension between settled farming and migratory tribes. Wildlife in Kenya especially attracts tourists. Tourism and conservation Coming to Kenya, visitors expect to see ancient and wild beauty. Kenya also identifies nature conservation as a national mission. The abundance of wildlife in Kenya is due to the collective efforts of the community. Kenya pioneered the use of armed rangers to protect rhinos and elephants. Kenya brought wildlife back after poaching in the 1970s and 1980s. What’s more, in places like Laikipia and Masai Mara, private and community sanctuaries combine tourism with Community development and wildlife conservation have achieved impressive results. For inspirational travel, few countries can match Kenya. The sanctuaries provide well-protected refuges for some of the most endangered wildlife on the planet, from lions and cheetahs in the southern Masai Mara to elephants and black rhinos in Samburu in the north. . Every year, between June and December, one of the world’s largest and longest animal migrations takes place in East Africa. More than two million wildebeest, zebras and other animals migrate across the Serengeti River to Kenya’s Masai Mara in search of greener pastures. The majority of Kenya’s tourists come between June and October to witness this “great migration”. The migration lasted from 800km to 1,600km. According to Kenya’s Minister of Tourism and Wildlife Najib Balala, August is one of the busiest months for the tourism industry, with arrivals during this period accounting for 10% of the country’s total annual visitors. Kenya, with about 250,000 visitors. Due to the impact of the Covid-19 epidemic, tourism in Kenya has been severely affected, and hunting tour companies in Kenya are facing unprecedented losses. However, this is an opportunity for nature to recover. Many types of animals have strong growth. For example, during the time of the pandemic, Kenya saw the arrival of more than 200 baby elephants, a miracle never before, they were called “Covid Gifts”. This Covid-19 “silent” also offers Kenya the opportunity to refine measures to help economic development go hand in hand with conservation more effectively when tourism reopens.

More than 100 different ethnic groups reside in Myanmar. In which, the Chin ethnic group has about 1.5 million people and is divided into 37 groups. Only older women of some Chin tribes have facial tattoos. According to photographer Michi, it is only a matter of time before this unique tradition disappears. This striking photo shows the Padaung women, or long-necked tribes, also from Myanmar. According to legend, the Padaung people are descendants of a dragon with an armored neck. When and why they started wearing necklaces to lengthen their necks remains a mystery. Man from the Mursi tribe in Ethiopia’s Omo valley. He wears the mask proudly and confidently like normal jewelry in the situation of the Covid-19 pandemic spreading around the world. Author Olga Michi describes this photo as a fusion of today’s East African fashion with 18th century Europe. The fly on the face of the Mursi woman pictured here is said to be reminiscent of beauty stickers (called “mouches”) were popular at the time, especially in France. Dress up is the favorite game of children all over the world. So are these Surma boys in southern Ethiopia. They wanted to be photographed by Olga Michi many times, so they made up themselves very carefully, full of colors and rich imaginations. Cattle rearing is one of the most important livelihoods for the Mursi and Surma people of Ethiopia. The cattle horns worn by many women are not only jewelry but also reflect the tribal attitudes towards animals. In the past, horns were also used as currency. In addition, in the culture of the Mursi people, they attach great importance to jewelry. Jewelry reflects the talent, effort and creativity of the wearer. Wearing a disc to the lips is a ritual. The size of the plate is said to determine the bride’s value at marriage. Pictured is a girl from the Chukchi ethnic group, an indigenous tribe with about 15,000 members, living in the extreme northeastern part of Russia. The Chukchi’s portable tents are called yarangas. This traditional house is made of 35-40 reindeer skins. The process of building a home for the Chukchi people is quite difficult, often takes hours and is the task of women only. Photographer Olga Michi was born in Havana (Cuba) to a Russian family. She often makes expeditions on all continents to experience living with indigenous people.

Isolated from the world, the Marquesas Islands still retain rare pristine nature. In particular, the life of the tribe here (the Marquesas) is also in contact with modern society (Source: Tien Phong). Only at their wedding, do the Marquesas girls wear brilliant traditional costumes including: headbands, necklaces, tops, and skirts elaborately made from fresh flowers, leaves, shells, shells, teeth and bones. animal,… The people here do not speak English, they use the distinct communication language of the tribe The people on the Marquesas Islands still keep the habits and customs that have existed for a long time. Especially the custom of tattooing. Today’s tattoo art in modern society is said to have originated on this isolated island Marquesas men often have full body tattoos, especially unique facial tattoos. To them, each tattoo is important and carries a different meaning Horses are the main means of transportation of the Marquesas tribe people, a kind of wild means of transport Riding horses around the island with rudimentary weapons is the daily work of the men of the Marquesas tribe The person who made this famous photo series is Jimmy Nelson, 53 years old – a photographer from the UK (Source: Dan Tri) He specializes in tribal portraits. When coming to the Marquesas, Jimmy Nelson found this place “especially separate” when nature and people have never been touched by modern society. To be able to produce beautiful images that capture the emotions and express the lives of the people here, Jimmy Nelson must become their true friends. The Marquesas do not arbitrarily allow photographers to take pictures Photographer Jimmy Nelson spent about 6 weeks living on the island learning about the local culture and connecting with its people. Jimmy Nelson took many photos showing the unspoiled beauty of the 12 islands here. The photos are all realistic with high aesthetics The Marquesas Islands (or the Marquesas Islands) are a group of volcanic islands in Polynesia, located in the South Pacific Ocean, more than 1400km from the French island of Tahiti (the nearest tourist destination). In addition, photographer Jimmy Nelson also has many sets of photos documenting the life of many tribes around the world. The Aghori tribe resides in Varanasi, India. This mysterious ancient ethnic group has the custom of applying white powder on their faces and wearing many rosaries around their necks (Source: VOV) Also located in India, but in the Ladakh region, very few people have ever met the people of the Perak . tribe The Yangshuo people in the Zhuang Autonomous Region of Guangxi, China are characterized by using canoes to fish. The natives of Khoyor Tolgoi Hill, Altan Tsogts Bayan Ulgii County, Mongolia hunt with eagles Paro Taktsang Monastery, one of the most sacred places of Bhutan, is also home to masked dancers of the Paro tribe. On the remote island of Vanuatu is the residence of the Ni Vanuatu . tribe The Huli Wigmen have lived many lives by the majestic Ambua waterfall, deep in the Tari valley in Papua New Guinea. The Masai still keep the tradition of piercing ears, wearing knives and hunting with spears. They live in Tarangire, Rift Escarpment, Tanzania New Zealand is where the Te Aroha Mikaka people have lived for many generations People “wearing hats made of feathers” Likekaipia live in Papua New Guinea. The men of the tribe are all proficient in the use of bows and arrows for hunting The Ndoto people have a habit of using camels to move around, because their place of residence is the Range Mountains, in Kenya.

Perhaps the most common of the strange skulls ever discovered by humans are the elongated skulls. Many of these skulls have been found in Peru, especially near the Nazca Road and the Paracas peninsula. New finds are still made on a regular basis by grave robbers, who offer them on the black market. These skulls are characterized by their flat, elongated shape, and in many of them the mummy’s hair and skin are still attached. These skulls can be found in other places such as private museums – the Paracas History Museum and the Ica regional museums. Similar skulls have also been found around the world, including in Bolivia, France, Norway, Malta, Egypt, northern Iraq, Ukraine, Siberia, and South Africa (aboriginal people say the skulls are skulls). belongs to the Boskops) and Vanuatu in Oceania. Current science suggests that such a deformed skull shape is due to an old custom of the Aboriginal people, who decapitated babies’ heads to the point that they were deformed. But why this phenomenon seems to happen around the world, in unrelated cultures, is still not explained. In fact, these discovered skulls are sometimes almost twice the size of the average human skull. Many of these skulls are also missing some of the grooves that the average person possesses, including the frontal ridge and the sagittal sulcus. However, they have an additional groove, running diagonally across the forehead. The bones of these skulls are usually much thicker and more solid than our own. Meanwhile, the custom of beheading children does indeed exist in some cultures, perhaps as a result of the admiration that people have for their religious deities, who have long head. They imitate the shape of the head in the hope of becoming like the gods. In Egypt, people find not only skulls but also decorations, wall carvings of people with long heads in a considerable number, many traces that they are from the ancient time. greatness of the pharaohs. Egyptologists consider these to be the stylistic descriptions of commoners for royal headdresses. But unusually long skulls have also been found in mummies, such as those of King Tutankhamun – which are unusually long compared to others. Replica of King Tutankhamun’s mummy at an exhibition in New York. Some of the long skulls of the Paracas peninsula have been tested for DNA, but the DNA found is unlike any existing life form on Earth. Preston Nichols, a technical engineer who worked on the extremely secretive Montauk Project near New York, thinks these are the people who were worshiped like gods in ancient Egypt, they all had longer heads and double heads. eyes bigger than ours. However, there are many conspiracy theories that these long skulls belong to aliens from the Sirius B system. Indigenous tribes in the mountains of China, Tibet and the Dogon tribe of Mali, Europe Phi, also tells of long-standing contacts with guests from the Sirius star system. The priests of the Dogon tribe told Western researchers about the existence of a third star in the Sirius star system – a small star named Sirius C, much earlier than mainstream science. discovered it in 1995. 25 skeletons were found in the village of Onavas (Northwest Mexico) in 2012. 13 of them have elongated skulls, 5 of which have strange teeth: pointed incisors and flat fangs. While much remains unclear about the tombs, the team suggests that the difference in skulls and teeth is “a result of the customs used by the wealthy during that time”. While in other simple tombs, people could not find abnormal signs in the skull. Anunnaki’s skull Besides the elongated skulls, these skulls are believed by many conspiracy theorists to belong to an anthropomorphic reptile from the constellation Orion and the planet Niburu – more than 200,000 years ago, extraterrestrials. This earth was responsible for creating our species, homo sapiens. They mixed the DNA of their own species with the DNA of the Bushmen of South Africa, who were originally from Lemuria. In this way, they created a new race. The Anunnaki needed gold dust to protect the waning atmosphere of the planet Nibiru from the harsh effects of the universe. After this event, the Anunnaki people still regularly visit humans. They have interfered with human development in negative ways, even until recently. Furthermore, researcher Bill Ryan from the Camelot Project, says that the Anunnaki have a remarkably large chin when compared to humans. This description is consistent with many of the skulls that have been discovered, which have a large, broad chin. In the photos below, this non-human jaw shape can be clearly seen and certain cranial grooves are missing. Above: a human skull. Below: Anunnaki skull found near the old site of Puma Punku, in Bolivia. The human skull has a narrow chin, while the Bolivian skull, probably belonging to the Anunnaki, has a wide chin. On the right, you can see that the Bolivian skull cannot be human: the sagittal groove, which runs from the center of the head to the back of the head, is not found. Starchild skull This skull was discovered by an American couple in a mine in Mexico City, Chihuahua. They then took the skull home and kept it as a souvenir in their garage in El Paso, Texas, for the rest of their lives. In 1998, the strange skull was owned by two other residents of El Paso – Ray and Melanie Young. However, Melanie is a nurse and believes that this skull is a human defect. so she gave it to author and researcher Lloyd Pye (then 18 years old), who had written a book about humans like Bigfoot in America and Yeti in the Himalayas, and about the influence of Anunnaki on the development of humans. human development. Pye was fascinated by the skull (of which only the upper part remained) and tested its DNA several times. This was repeated over and over again and showed that the skull was hundreds of years old and the mother of the “creature” must have been human, but the father’s DNA showed that it was not present anywhere. anywhere on Earth. Pye named the creature “Starchild” and proposed the skull to science. However, they were not concerned and assumed that it was part of the malformed skull of a child who was likely to die from congenital hydrocephalus. Later, a similar skull was found in Peru. Lloyd Pye (1946 – 2013) with the “Starchild” skull. Sealand Skull The Sealand skull was discovered in 2007 in Olstykke, Denmark by workers replacing sewer pipes. Because of its strange shape, most scientists assumed it was a joke and showed no interest in studying it. Only in 2010 this skull was first examined at the College of Veterinary Medicine in Denmark. The researchers concluded that it was real, but they did not know to which species on Earth it belonged. This skull is larger than that of Homo sapiens, so they initially suspected it might be some kind of horse. However, further examination revealed that it also did not belong to the horse species. The skull was then sent to the Niels Bohr Institute in Copenhagen. Carbon dating revealed that it belonged to an organism that lived between 1200 and 1280 BC, but they were unable to provide further information about the skull’s origin. So far this is the only skull discovered and many digging around the area where this skull was discovered has not found any other bone fragments on the body. Andahuaylillas’ mummy In 2011, Renato Davila Riquelme of the Privado Ritos Andinos museum in Cuzco, Peru, made an amazing discovery – a mysterious mummy with an elongated skull was found in the city of Andahuaylillas, a southern province of Quispicanchi, Peru This mummy has a strangely shaped head with a length of 50cm, but the body is only as small as that of a newborn baby (the skull is almost as long as the body). This mummy’s teeth are fully grown, but have fewer molars than humans. The eye socket is also much larger than that of a human. Its fontanel is open – usually only in babies under the age of one. Davila Riquelme invited three anthropologists from Spain and Russia to examine. They examined this strange mummy and concluded that it could not be human. They wanted to do a DNA study on the rest of the eyeball in the right eye socket to identify genetic DNA and thereby help determine if this was a human. However, the results of that study have never been made public.

Komi children in traditional costumes. Photo: Komi Republic Historians estimate that the Komi have lived in the Komi Republic since the Middle Ages and were completely isolated from the world around them. During the Soviet era (1922-1991), villages of the Komi people deep in the remote forest were discovered. Along with the rapid modernization taking place in life, the Komi people have developed many programs and plans to preserve their culture. Currently, the Komi language is included in the school curriculum for the children of the Komi tribe to preserve and preserve the tribal heritage. Like the Nenets, the Komi are reindeer herders and loggers. Reindeer herding is organized by the Komi tribe into groups, each group has more than 50 people and reindeer herds about 115,000 heads. The reindeer grazing routes of the Komi people are quite long, up to 400km. Reindeer are raised for food, transportation, clothing and handicrafts (from reindeer antlers). About 20% of the reindeer in the Komi Republic are privately owned, with the rest belonging to agricultural councils. Reindeer herders have their own holiday called “Teryb kor.” “Teryb kor” in the Komi language means “quick reindeer.” The festival is usually held during the spring equinox, during which there will be a sleigh race between reindeer herders. Historically, the Komi have been matriarchal, but due to the influence of Christianity, the marriage system of the Komi is similar to that of the Russians. Komi values ​​and beliefs are evident in their oral songs and folklore. Sacred animals are always honored in Komi culture, especially sharp-toothed fish and ducks. Therefore, the bones of these animals are often used to make amulets. The Komi are also known for their musical abilities. Folk songs often refer to all aspects of life from birth to death. Their oral stories often emphasize attachment to nature, ideals of hard work and hospitality and generosity. The Komi people possess many different traditional stringed instruments, the most famous being the balalaika with its hollow triangular body design and guitar-like strings. Embroidery is quite popular in the Komi community. Komi women often have a headband embroidered with colorful threads with different geometric patterns. A Komi girl will start embroidering a headband before getting married. The headbands of the brides are embroidered with decorative beads, while the headbands of the married women are embroidered with silver and gold threads. Komi men are well versed in woodcarving. All Komi household items are made of wood such as bowls, plates, cabinets and decorations. In addition to wood carving, the Komi are also highly skilled in jewelry making, machining, stamping, and metal engraving. Crafts such as knitting are also developed by the Komi with elaborate and beautiful products. Materials for knitting include pine roots, birch bark, straw… Currently, the tourism industry is also very developed and generates additional income for the Komi. Many unspoiled eco-tourism destinations always attract many visitors such as the Pechora mountain range with taiga forests, coniferous forests, mineral springs rivers and large caves.n

Everyone longs for a “paradise” free from disease, war, and oppression, although this paradise may not exist, but with the development of science, technology and society, we are getting closer. to heaven in the eyes of the ancients. We will also be curious about the future of human society. There are countless works trying to construct an impossibly beautiful perspective for exploring such issues, most of which of course have pessimistic results. In 1798, the British demographer and economist – Malthus showed in his thesis “Principle of Population” that the population increased exponentially but food production increased linearly. If things continued like this, it would reach a point where the population could no longer grow. The hidden content of this theory is that population growth does not necessarily bring prosperity, but can cause socioeconomic stagnation, hence the so-called “Malthusian trap”. After the end of World War II, the world gradually returned to prosperity, the United States ushered in a period of population explosion with a series of babies after the war, and with it, pessimistic views began to emerge. . Some people think that “overpopulation” can lead to a crisis, which in the short term will deplete resources for survival. This mentality of the majority of the population was immediately drawn to Malthus’ ideals. However, the success of the Green Revolution made Malthus’s model no longer valid, as food production spiked. However, the fear surrounding population explosion and its consequences still lingers here and there. Accordingly, a series of experiments demonstrating the effects of population explosion emerged. But a series of animal experiments seem to have yielded surprising results. Human estimates of resources for survival may still be too optimistic, but the real crisis coming from the population itself will seem obvious. The most prominent of which is the experiment of John B. Calhoun, an American expert specializing in the study of ethology and human behavior. John B. Calhoun and the Norwegian Rats. Calhoun was particularly interested in studying birds during his early years, and one of his studies was published in the journals of the Tennessee Bird Society at the age of 15. After that, Calhoun studied from bachelor’s degree to doctorate, and his research direction also gradually turned to animal behavior. Since his doctoral thesis was to study the 24-hour rhythm of the Norwegian rat, Calhoun’s work after graduation was also closely related to this rat. In 1947, Calhoun, then working at Johns Hopkins University, asked a neighbor to buy a piece of land less than 1,000 square meters to use as a laboratory. Then he decided to build an “artificial rat paradise” so that his rodents could live carefree. In the end, Calhoun named the place “Rat City”. With this amount of land, the area of ​​​​the mouse city is not small, it is estimated that it can accommodate 5,000 rats, Calhoun also provides adequate food and water for his mouse subjects, while minimizing the maximum. the impact of disease and predators. Rats are only allowed to operate within the “city”. However, the development of the mouse city was not as smooth as imagined, even a bit bizarre. Calhoun initially included five pregnant female mice, but the reproductive rates of mice in this range were not as high as he had imagined. The number of rats in the study area never exceeded 200, and it stabilized at about 150, much smaller than the number of rats this “artificial paradise” could accommodate. Live rats cluster together in groups, and feed only at specific spots. This may have been the first experiment that brought Calhoun’s attention to population density. Five years after the failure of the rat city project, Calhoun joined the US National Department of Mental Health (NIMH) and was in a better position to design experiments on mice. At that time, Calhoun had a small team working with him, they improved the experimental environment on the mice as well as specially designed the breeding area so that the “artificial paradise” could work better. . The farming area is now only about 4.5 m long, 3 m wide, divided into 4 areas separated by electric fences, each area is equipped with unlimited food and water sources, there is also a multi-storey “apartment” that rats can enter in a spiral. The 4 areas separated by the grid are actually not completely isolated from each other, they are connected in pairs by 3 small bridges. Specifically, these four regions can be considered as four quadrants in the Cartesian coordinate system, where only a direct bridge exists that causes the path to move between the beginning – area 1 and the end – area 4 creating into a U shape. Calhoun designed a special feeding system, where solid food is kept behind nets and the collection process is not easy. In the first litter, but the residents here are reasonably arranged with a total of 32 mice, the number of males and females is equal and they are all adult rats that have reached reproductive age. According to the plan, the mice in the habitat would breed quickly, and the number would exceed the 40 limit for a short time, but Calhoun wouldn’t stop the experiment immediately. He would let the rats spawn to 80 and watch them. At first, the female rats were evenly distributed in the four regions, but when the fights between the males ended, the stronger males took over more females. Due to the design of four areas and three connecting bridges, a large number of low-status male rats will be concentrated in areas two and three, while the first and fourth areas become “swarms” of mice Males have higher status. At the bridge, the rats built their own barriers that prevented individuals from walking freely. Weak mice went to cages 2 and 3 to feed and could not return, only a small number of male rats remained in cages 1 and 4. At this point, the strange thing happened, the low-status male rat living in areas 1 and 4 – despite living among the females – had no desire to mate with the opposite sex. Instead they approached higher-status male rats, but the high-status males didn’t deny it either. The number of mice in the barn for 2-3 days is dense due to the continuous appearance of new litters of mice that “go and do not return”. At the same time, the rats’ eating behavior changed as they became accustomed to Calhoun’s feeding device. They refuse to eat alone, and only engage in net scavenging activities when and only in the presence of their own. The pressure from the population, from feeding (despite the abundance of food) creates a pattern that Calhoun calls a “behavioural sink”, roughly translated as “behavior alienation”; Rats begin to develop harmful behaviors. Under the influence of behavioral alienation, female rats have increased social interaction and decreased ability to care for offspring – and because young rats rely heavily on their mothers, herd numbers are at risk of decline. Whenever female mice move their nests, they often leave behind a large number of young mice. And yet, at the time of estrus, because female rats live in closed cages, they cannot escape from the males, and the brutal mating behavior in the cage affects the young even more. At one point, the mortality rate in the rat cage reached 96%. In dominant males, behavioral corruption causes them to become hysterical, frequently attacking their cagemates and even their young. In the vulnerable group of mice, Calhoun found traits that could separate mice into three distinct groups: The first type is called “pansexual”, they do not participate in competitions for social status, but will try to mate with any rat possible regardless of gender. or age. Not many individuals refuse this behavior. The latter, which Calhoun calls a “somnambulist”, is slow-moving, barely interacts with other rats, does not participate in social activities, and very few other individuals interact with them. ., but they are extremely fond of taking care of their appearance and are never violent. The third category, the group that most surprised Calhoun was named the “probes”. These are hyperactive individuals, constantly looking for opportunities to mate with rats of both sexes. Even if they were attacked by higher-status male rats, they would still frantically pursue females in heat. Once they reached the slums and found the young left behind, the fugitives found another source of nourishment. Continue: The end of the gruesome experiment, and the premise of the next one.

Seminole Hard Rock Hotel & Casino, aka “The Guitar Hotel”, is a unique resort and casino combination. One of the buildings here looks like a giant guitar about 137 meters high, located on 40 hectares of land of the Seminole tribe in Hollywood. Visitors can easily see the building from miles away. Photo: Khanhvannguyen25. The design clearly shows the image of the guitar top and strings. The glass top is installed from the foot to the top of the building, making the blue guitar look brilliant in the natural sunlight and blend in with the sky. Photo: Happenings Magazine. The hotel became a highlight for South Florida tourism. At night, the scene becomes shimmering with colorful light beams. Photo: The Architect’s Newspaper. With prices ranging from about $400 (depending on the time), visitors can choose to stay in one of three resort areas. The Guitar Hotel is a guitar-shaped building with 638 luxury rooms. At Hard Rock Hotel, you can relax and recharge in 465 furnished and comfortable rooms. Meanwhile, the 7-story Oasis tower offers 168 guest rooms, some with lagoon-style pool views. Photo: The Architect’s Newspaper. The interior of the bedroom features new wooden furniture with leather accents. Some rooms have a view of the pool. Photo: Booking.com Inside this famous Hollywood hotel, there is a 21,000 m2 concert venue, a casino and a 1.6 hectare lagoon-style outdoor swimming pool, along with many shops, spas, nightclubs… Photo : Ready Set Jet Set. Rock Spa is the perfect oasis worthy of visitors to spend relaxing time, experience Swedish massage, soak in hot tub, sauna. There are separate areas for men and women. Photo: Ready Set Jet Set. The hotel has 13 restaurants, 20 bars, offering a variety of choices for foodies. The most prominent is Council Oak Steaks & Seafood, Kuro offers American and Japanese inspired dishes. Photo: Chilled Magazine. The modern, colorful design and attention to detail at the hotel bring many unique check-in corners, attracting young people on social networks. Photo: Ready Set Jet Set.

Looks like chocolate cookies, but in fact these are cakes made from mosquitoes. (Photo: Internet) The mosquito burger, also known as the mosquito burger, as its name suggests, this burger is made from 100% mosquitoes, not mixed with any ingredients. The cakes have ingredients from 100% mosquito meat. They also have another name, Mosquito Burger, sound and like, but few people dare to try. (Photo: Internet) The method of catching mosquitoes is also very simple. People will find a large pot or a wooden board dipped in water, then spread all over the air to get the mosquitoes to stick, in just a few moments you can catch a few kilograms of mosquitoes very easily. Africans catch mosquitoes to make a 1-0-2 cake. (Photo: Internet) The next step is to dip mosquitoes into a pot of boiled water and knead like flour, make round, flat cakes like donuts, drop on greasy cooking oil, and give off a characteristic aroma. It looks like a dough to make a ramie, but it’s actually made up of thousands of mosquitoes. (Photo: Internet) In addition, Africans still have another way of processing. They will put mosquitoes in special sauce then cook them on stone slabs. It is estimated that each mosquito cake needs from 200,000 to 500,000 mosquitoes, especially this cake has a protein content 7 times higher than beef. Although mosquito cakes are good for the body, not everyone has the courage to eat an animal that specializes in sucking human blood. This dish is very nutritious, the protein is 7 times higher than beef. (Photo: Internet)

Squeezing on top of a decommissioned volcano in northern Nevada, workers are preparing to blast and dig holes to mine the first large-scale lithium mine in the United States in more than a decade. According to the New York Times, Lithium is an essential ingredient in the manufacture of electric car batteries and renewable energy. This lithium mine was built on federal rental land and promises to address current US dependence on international lithium supplies. However, this Lithium Americas project was strongly opposed by members of the Native American tribe, the owner of the farm and the environmental groups. The project plans to use billions of gallons of groundwater in the area. In addition, the lithium mine has the potential to pollute for up to 300 years and leave severe consequences and huge waste of waste. The conflict surrounding the Nevada mine represents a new tense problem: Electric cars and renewables may not be as green as they seem. “Blowing a mountain is not environmentally friendly, no matter how much economic expectations people put on it,” said Max Wilbert, who lives at the proposed mine. Demand soared In addition to Nevada, private businesses are proposing other lithium mining sites in California, Oregon, Tennessee, Arkansas and North Carolina. According to the Bloomberg In the first three months of 2021 alone, lithium miners in the US raised nearly $ 3.5 billion from Wall Street, seven times the amount raised in the previous 36 months. This shows that a lithium boom is exploding as the electric car industry is becoming a new trend. Lithium is used in electric car batteries because it is light, stores a lot of energy and can be recharged many times. Analysts estimate demand for lithium will increase tenfold as Tesla, Volkswagen, General Motors and other automakers launch a series of new electric cars. Blasting a mountain is not environmentally friendly, no matter how much economic expectations people place on it. Max Wilbert, a resident of the Lithium Americans mining area. Therefore, the US needs to quickly find sources of lithium when electric car manufacturers accelerate production. Although the United States has the largest lithium reserves in the world, the country has only one large-scale lithium mine, the Silver Peak mine in Nevada. Mining started in the 1960s and produces only 5,000 tons / year – less than 2% of the world’s annual supply. Most of the raw lithium used in the United States comes from Latin America or Australia, which is then processed and manufactured into batteries in China and other Asian countries. The Lithium Americas mine under construction in Nevada is estimated to have a lithium value worth $ 3.9 billion. The operator is expected to start mining operations next year. The largest shareholder of the mine is Chinese company Ganfeng Lithium. However, traditional mining is one of the most “dirty” businesses today. For electric car manufacturers and renewable energy companies, this situation has not improved much. “While its intentions are good, the need for clean energy can do harm,” said Aimee Boulanger, executive director at mining services for BMW and Ford Motor. bigger”. “Dirty” industry On a hillside, Edward Bartell and the ranchers often go out early in the morning to make sure that 500 cows roam the 50,000-acre (202 km2) desert with enough food. Faced with a lithium mining project in the area, his family has never faced such a great threat. Not far from Bartell’s farm, the largest lithium Americans project in the United States is on the horizon. Mining ore will have helipads, chemical treatment plants and waste yards with the depth of the mine up to 112 m. Traditional mines are potentially dangerous to the environment, animals and people living in the area. Photo: NYT. Producing raw materials such as lithium, cobalt and nickel often harm the soil, water resources, wildlife and people in the area. Like the competition for gold and oil in the past, governments are taking advantage of minerals to gain future economic and technological dominance. However, in the economic and technological race between great powers, environmental issues are often forgotten. What Barbell was most worried about was that the mine would consume all the water of the cattle. The mining company said the mine would consume 3,224 gallons of water per minute (equivalent to 12,204 liters / min). Thus, the groundwater level in the land where Mr. Bartell is breeding could decrease by about 3.5m. In addition, if the mine targets to produce 66,000 tons of lithium carbonate per year, this mine could cause groundwater to be contaminated with antimony metals and arsenic. Lithium is extracted by mixing clay dug from a mountain slope with 5,800 tons of sulfuric acid per day. The documents show that the entire process produces 354 million cubic meters of waste extracted from sulfuric acid treatment and can contain radioactive uranium. A December assessment by the Ministry of the Interior found that over its 41-year lifespan, the lithium mine would damage nearly 20 square kilometers of antelope and wildfowl habitat. In addition, the mine will destroy the nesting area of ​​a breed of golden eagle and other wildlife. “It was disappointing that the lithium mine was introduced as an environmentally friendly project, when in fact it was just a giant industrial park,” said Mr. Bartell. He filed a lawsuit demanding to stop mining activities. “The war is not fair” So far, the Joe Biden administration has not moved to promote more eco-friendly strategies such as extracting lithium from sea salt water instead of opencast mining. People of ethnic minorities protest outside the land management office to protest against the Lithium Americans mining project. Photo: NYT. Mining companies, meanwhile, want to speed up domestic lithium production and push the government to include a $ 10 billion funding program in the infrastructure bill. “If China severs relations with us, the US will face many difficulties,” said Ben Steinberg, an official in the Obama administration, threatened. This war is inherently unfair. After all, the mining units are just capitalists. Maxine Redstar, the leader of Fort McDermitt Paiute and the Shoshone tribe. At the Fort McDermitt Indian Reserve, controversy over the project was even more acute and led to more conflicts. The Lithium Americas mine proposes to hire tribal members as workers with an average salary of $ 62,675 / year. This salary is double the per capita income in the region, but indigenous Indians will pay a huge price for the environment and nature. “After you pollute the water here, what will we drink in the next 300 years? You’re lying!” Said Deland Hinkey, a member of the indignant tribe. Mr. Tim Crowley, vice president of Lithium Americas, pledged that the company will operate responsibly with the local environment, planning to use steam from burning molten sulfur to generate electricity, for example. However, people here still do not trust and fear that mining activities will cause serious environmental consequences. “This war is inherently unfair. After all, the mining units are just big capitalist corporations,” said Maxine Redstar, leader of Fort McDermitt Paiute and the Shoshone tribe.

Chufut-Kale consists of two fortresses linked together by small underground passageways and caves below. (Photo: Tran Hieu / VNA) The Karaites Jewish chapel was built in the 14th century inside the Chufut-Kale fortress. (Photo: Tran Hieu / VNA) Chufut-Kale’s western fortress was built by the Alans of the mighty Sarmatian tribe on the Crimean peninsula in the 7th-8th century. (Photo: Duy Trinh / VNA) The large caves inside the Chufut-Kale fortress are used as the residence of the Karaites. (Photo: Tran Hieu / VNA) The multi-layered cave system creates the mystery of the Chufut-Kale fortress. (Photo: Tran Hieu / VNA) Around the 14th century, the Karaites settled in the fortress, expanding the eastern part of the fortress, named Yany-Kale (meaning New Fort). (Photo: Duy Trinh / VNA) The Karaites settled in the fortress around the 14th century, creating new settlement caves inside Chufut-Kale fortress. (Photo: Tran Hieu / VNA) Chufut-Kale is considered a cave city, one of the most interesting monuments on the Crimean peninsula. (Photo: Tran Hieu / VNA) The ancient fortress Chufut-Kale was built on Mount Burunchak, surrounded by steep cliffs and a multi-layered battle cave system. (Photo: Tran Hieu / VNA) The southern side of the fortress is a sloping slope, easy to access, but there are many anti-intrusion traps. (Photo: Tran Hieu / VNA) From Mount Burunchak, visitors can panoramic eyes to observe a large area of ​​the Crimean peninsula. (Photo: Duy Trinh / VNA) The eastern rampart of the fortress was built around the 14th century. (Photo: Tran Hieu / VNA) The three sides of the fortress are steep cliffs, creating a natural defense, inviolable. (Photo: Tran Hieu / VNA) Mount Burunchak is surrounded by steep cliffs and a multi-layered cave system inside, is a tourist attraction. (Photo: Duy Trinh / VNA) Unique souvenirs of the Tartar Crimea are sold to visitors visiting Chufut-Kale fortress. (Photo: Tran Hieu / VNA) The exclusive road connecting the ancient fortress Chufut-Kale with Bakhchisarai town center is about 3km away. (Photo: Tran Hieu / VNA)

Montauk is named for the tribe that calls it home https://dulich.petrotimes.vn/ Although known as Montauk, the land was actually first occupied by the Montaukett tribe – this is where the town’s present name comes from. The first settlers arrived in the area in 1648 and it took almost two decades before the land could be purchased. Views of the ocean are endless https://dulich.petrotimes.vn/ The Montauk lighthouse is known for its presence on the East Coast as a literal beacon because it remains active and emits a flashing light after five seconds that can be seen for 19 knots. However, for those with a chance to climb all of its 137 iron steps, the view from a height of more than 100 feet (more than 30 meters) on the slopes is unbelievable. A storm once separated Montauk from the rest of the United States https://dulich.petrotimes.vn/ When driving to Montauk, it’s easy to believe how this might happen. With such an isolated place, there are many paths in and out of Montauk. It is a two-lane road surrounded by trees and sand dunes on both sides. During Hurricane Carol that hit New England in 1954, the road and surrounding land leading to Montauk were completely submerged, temporarily becoming its own island. One of its buildings is 200 years old and that is not the lighthouse https://dulich.petrotimes.vn/ While the lighthouse itself was built by order of George Washington, it is not the oldest structure in Montauk since the lighthouse was built until 1796. The oldest structure is actually called. It is a second home and is used as a home for shepherds to look after livestock on the grasslands of the area. “The fishing capital of the world” https://dulich.petrotimes.vn/ According to Housely, Montauk is also known as the “fishing capital of the world” because there are so many giant fish species caught on its shores. In fact, the catch here is very good. It is also known to be the largest fishing fleet in the entire state. https://dulich.petrotimes.vn/

Humans have survived up to this point, after all, because of connectivity. Individual men joined gens, individual clans joined together into tribes, individual tribes joined together into nations. By the time of globalization, science and technology take the throne, individual countries can even be hyperconnected to form super nations. Super-national technology manufacturing corporations, super-national pharmaceutical corporations, supranational media corporations – those are long-familiar modern human concepts.

Facebook is also a super-country, Google is also a super-nation, these are new concepts that people have been gradually adopting. Like the ancient tribes, today’s super-states can function only if each of the parts of it were connected to each other. And the tool of the connection is the internet, the wifi, the online meeting software, the dialogue functions of various types of social networks. One cannot imagine what would happen if the entire world lost the internet for about an hour?

Economic, communication damage is obvious, but there are even more devastating losses: a nation or a super-state could face the risk of collapse. Therefore, it is easy to understand that “losing connection to the internet” / “losing connection to wifi” is one of the most permanent obsessions of modern people.

But, not everyone uses the internet in a useful way. Not everyone participates in social media responsibly. From the EU to the US, from Vietnam to Brazil, people are everywhere complaining about fake news – malicious news – bad news spreading on the internet. The falsehood is so terrible that it has contributed significantly to creating an era that researchers call the “post-truth era”, where the nature of the truth is in many cases less important than the fact that it is. launching bad – real information types that hit the crowd’s emotions. Of course, the pre-internet era also had fake news, but it did not have the distribution environment and created many consequences like it is now.

Then again, now people are complaining about this YouTuber snatching the view sentence, causing social pain, tomorrow people complain about another YouTuber making clips poisoning children. It is the nature of the internet that anyone can participate, as long as there is a technological connection. The essence of the social network is that anyone can publish / write articles / comment, either with their real accounts, or with the multitude of virtual accounts that they can create.

Is this a consequence of ineffective educational processes in less civilized countries? Are not! No. of course! Because even the world’s most civilized countries are also having a headache with this problem! These are the inevitable metamorphosis of the first process of contact between real ecosystems and virtual ones? If we believe so, when will this process stop, everything becomes formal and orderly? Looking deeply, on the human scale as a whole (and not just in a few small countries), all these horrible phenomena are probably the inevitable consequence of a human process. away from the great narratives.

From about the late 19th century and before, when performing an action, a person on earth is often dominated by what factors? The first factor is definitely law. Neither was the Middle Aged East or the West, before wishing to marry a person, wanting to join a war or wanting to sacrifice themselves to the gods had to answer the question: whether their actions were appropriate. with local laws / regulations?

But, in addition to the rule of law, there is also the domination of the great narratives, making people face the second question: do our actions violate the standards set by the great narratives? In many cases, the great narratives set strict standards but in many other cases it helped people to be aware of their responsibilities to the race.

Christianity is a great narrative. Buddhism is a great narrative. Islam is a great narrative. Capitalism and communism are also types of great narrative. Believe it or not, believe in each particular narrative is your right, but for sure, people dominated by the narratives often have a higher sense of community responsibility than instinctive people. So researchers believe that it is the great narratives that construct society.

In other words, the narrative creates culture, creates history, creates people with a distinct “human” character. The narrative is a concept associated with postmodern philosophers, can be understood simply as the common / universal things that a community or all humanity has experienced in history. If it is not in the state of “same experience”, it can appear in the state “with hope”, “on the same direction” to create universal values.

When you believe in a great narrative like Buddhism, you will certainly believe in the law of cause and effect. Hundreds of administrative laws in a country will govern your behavior, but the laws of cause and effect will govern your perceptions. Because of the law of cause and effect, you will not be able to do evil. Do not dare to do evil. Do not think about evil. If you believe in a great narrative like Confucianism, you will pursue the qualities of kindness – ceremony – meaning – intelligence – of a gentleman. And, the more people who believe in such great narratives, the more beautiful the human-to-human behavior in a society, the more repulsive an evil evil will be.

By the postmodern era in the West (around the late 19th century), people began to fall into a state of aversion to great narratives. This may come from the harsh rules that some great narratives often make. But, instead of trying to get rid of those constraints, maintaining its proven states of superiority, people tend to break it down.

Philosopher F.Lylotard observed that at that time the “great histories were torn apart,” the fragmentary, local histories simply appeared. Researchers around the world encourage the transition from “great narrative” to “mini narrative”, where social people sink, psychological people emerge, conscious people become roles. side, the human unconsciously becomes the main role. This transition has its reasons, but when it goes from one extreme to the other, contemporary society inevitably sees the disintegration of social constructs. And that disintegration is the germ that creates chaos in the ecosystems that witness human-human compatibility.

“Loss of connection”, if you mention that phrase, people today will definitely think about “lost internet connection” and may shrug their shoulders in fear. But, actually the biggest frightening reality is that people today have somehow lost connection with the great narratives. The stereotypical return to the previous great narratives is certainly not the way out, but selective return – conversion – and renaissance may be the way out? Or, today people can create new great narratives, if not for themselves, also for their descendants in the next tens or hundreds of years.

Losing connection with the great narratives is likely to be one of the greatest human tragedies.

River where the moon rises, episode 17.

Ondal was reunited with her mother – nanny Sa Thi, with blind eyes, but she had come a long way from the cormorant to Pyeong Gang in search of Ondal. When she heard people say that her son had made many feats, in her heart she was anxious because Ondal had never killed, if he killed so many people, Ondal would be sad too. It is true that, after making a glorious victory to suppress the anti-pirate army, Ondal becomes a god, but in the heart of Ondal chaos, because of the feeling of murder, blood is everywhere, making Ondal haunted. Ondal almost even injured the prince and the valet while practicing archery.

Ondal feels scared of himself by killing so many people.

Ondal was happy to see her mother Sa Thi again

In the palace, the nanny met the emperor, this is the first time the family meeting took place. His Majesty was very curious about how the person raised Ondal, he offered to give gifts, food and fabrics to his nanny. However, she did not accept the invitation but only asked the king a “wish” to let General On return to her: “He is the first child in the world, feet kicking the ground. It has established enough merit for the country, now please give it to the mountains and live the life of freedom ”.

But she asked Ondal to return to the mountain with her.

Surprised by the breast’s decision, Ondal strongly opposed. However, it is perhaps the nanny who knows Ondal best. This flamboyant place is not suitable for him, he is not a person who likes to be “miraculous” or be praised like this.

Ondal was angry with the nanny at suggesting that

His Majesty just beheaded the father and son of the Go Pyo Won and Go Geon family. According to the plan, Hae Mo Young asked the host state Thien Tu Bang to rescue General Go Geon from prison and ran back to Silla. Master Chenjubang sent many assassins to attack the palace, rescuing Go Geon and his father. After escaping from the prison, Gochuga went to the queen’s palace alone, he would destroy his traitor first, the queen secretly returned to the palace and followed the emperor so he was very angry: “I will punish the first by myself.”

Gochuga has escaped from the prison and slaughtered the palace

The assassin army – the celestial body has entered the palace to attack the king

His Majesty was seriously injured while trying to protect the prince from the assassins group, fortunately the princess and General Ondal appeared in time. The fight was breathtaking when Gochuga reached for the king, Princess dueled with Gochuga, the Ondal shogun and Go Geon. Gochuga’s final game – he dies before he dies, he even tells Go Geon never to stop, to return to take revenge.

His Majesty was seriously injured

The princess personally finished off the gochuga to take revenge for the queen

Ondal duels with Go Geon

After his father’s death, Go Geon frantically looks for the princess and Ondal but is stopped by Hae Mo Young. She tells him to go back to Silla with her, let the Silla take revenge on his behalf. Go Geon was drugged by Hae Mo Young and brought back to Silla. The royal palace returned to peace, Ondal brought his mother back to the mountain leaving Pyeong Gang, King Pyeong Won still decided to bury Gochuga according to the ritual of a shogun.

Hae Mo Young convinces Go Geon to return Silla with her.

Four years have passed, Prince Pyeong Gang ascended the throne. The Prince has grown up but is no longer the Go Won of the past, but becomes a selfish person, greedy for power and jealous of his sister. The princess tried to suppress the enemies outside the border, and the princess at home took over the power, making the billion of the six disciples opaque.

The prince ascends the throne and becomes a power greed

End of episode 17 River Where the Moon rises, The princess finally gets revenge on the princess, but grows more hatred for Go Geon when she personally kills Gochuga. This war is not over yet, Go Geon’s return date will not be far away. Let Saostar follow the next news about the movie The river welcomes the moon Please.

Tanna Island in the Republic of Vanuatu (southwest Pacific) is inhabited by a nude tribe that worship Prince Philip as god. For that reason, when he heard that the Duke of Edinburgh died at the age of 99, the people of the tribe were deeply distressed. They decided to hold a funeral for their deceased god for 100 days.

The people of Tanna Island worship Prince Philip like god.

For the next 100 days, people gathered in an empty lot under the old banyan tree to calm down and drink kava (a mildly scented drink made from pepper tree roots) and eat local dishes, including food. pig wrapped in banana leaves cooked in the ground. This is a mandatory part of important tribal rituals.

The nude tribe held Prince Philip’s funeral for 100 days.

In addition, these three months are the time for the leaders of the tribal villages to reflect on who replaced Prince Philip in their spiritual beliefs. Prince Charles, the eldest son of Prince Philip and Queen Elizabeth, is the brightest “candidate” chosen to become the spiritual leader of the tribe. The naked tribal people hoped that Prince Charles could do something his father had never been able to do – visit the islanders.

Village chief Yaohnanen, Jack Malia, said that mentally Prince Philip had always been a part of villagers’ lives. However, they did not get a chance to meet the Queen’s consort because he had never set foot on Tanna Island. “We never got the chance to meet him face to face. If [Thái tử Charles] Agree to come one day, he has to come down here so we can sit together and talk, ”he said.

The village chief of Yakel, Mr. Albi, affirmed that Prince Philip’s soul had left his body, but still existed and was searching for a new “home”. Mr. Albi also sent encouragement to Queen Elizabeth that, hope she does not grieve too much because even though his body is dead, but the soul is still alive.

Residents of Tanna Island were unaware of the announcement of the death of the Duke of Edinburgh on April 9. They still wake up and wake up early the next morning to harvest sweet potatoes. It was not until the afternoon of April 10 that a woman at a nearby resort received the update. Immediately, the women of the tribe burst into tears, and the men mourned in silence and tried to calm the children.

The tribesmen embraced pictures of Prince Philip in his memory.

They said that even though the Prince’s body was dead, the soul still existed.

“In 2007, we were brought to England. The connection between the people of Tana Island and the British was very strong. We extend our condolences to the royal family and the British people, ”said the village chief Yapa in a video message sent to the British Royal family.

Mary Niere, an accountant at a resort near the nude tribe, revealed that mourning is the island’s traditional custom for people facing great grief, which can last for weeks.

For decades, a tribe of 400 people worshiped Prince Philip as god. They prayed every day hoping he would protect their banana and potato crop. To date, it is not entirely clear why this tribe worship Prince Philip so much, even though he has never visited the island.

According to some sources, tribesmen saw large portraits of Prince Philip and Queen Elizabeth when they visited Port Vila, Vanuatu, in the 1960s. Impressed when he married a ” white power queen, ”they began to believe that he was the embodiment of a volcanic spirit, one day returning to Tanna.

Prince Philip has never been to Tanna Island, only visiting Vanuatu’s capital, Port Vila.

The last time the Duke of Edinburgh arrived in Vanuatu was during a visit to the capital Port Vila in 1974. At that time, the island nation was an Anglo-French colony, named New Hebrides. During this trip by Prince Philip, the chieftain named Jack Naiva from Tanna and the others did not mind sailing the 240km distance to the capital to welcome their god.

Since then, the Prince’s status in the hearts of the tribal people of Tanna has been strengthened. The Naiva leader firmly believed, His Highness was sent down from heaven to protect the island and bring good luck to the people.

In author Matthew Baylis’ book about Matthew Baylis, tribal residents even speculate, Prince Philip helped Barack Obama become the first black man to be elected President of the United States in 2008. They hailed him maybe. tornado control.

In remote England, Prince Philip was born in awe of the admiration of the Tanna island tribes people for him. Over the years, he sent framed photographs of himself to this nude tribe. These photos are kept in the temple on the island,

Once, the tribe sent Prince Philip a traditional weapon, called nal-nal, used to hunt pigs, and asked him to take pictures with it. Prince Philip accepted the request, but did not forget to complain to his assistant about the strange item before. When it was received in 1980, it is considered sacred and preserved to this day.

Prince Philip’s photo is preserved in the temple.

Prince Philip learned of the existence of the naked tribe and repeatedly sent photos to them.

The tribesmen still longed for Prince Philip to visit once, but now they strongly believe that his soul will come to Tanna. Not only that, they also assured Prince Philip to be black. “If he turns white, it will only happen in other countries,” the leader named Willie Lop announced.

The tribesmen believed that Prince Philip was black, only turning white in another country.