The cover of the poem The Shadow of the Past – Photo (LHK) The poetry collection “Old Afternoon Shadows”* by Nguyen Thi Thu has 70 poems printed with moderate thickness, beautiful and simple cover, giving readers a friendly and close first impression. There are only 3 poems written by the author about relatives (father, mother and deceased brother) arranged in separate arrays, but they are 3 poems rich in emotions. The rest are love poems. Women that. Eve’s words to invite Adam to eat the forbidden fruit is a love verse of the early morning ancestors of mankind. Without mentioning the memories as often seen in the lines of crying for separation, the verses in the poem “The day of his death” are linked, confused and helpless as if it was the longing for a relative who soon left. far from the world. It is not a manly page to be able to pour a cup of wine on the grave of a short loved one like Nguyen Thong (1827-1884) did in front of his brother’s grave in the article. “Falling away from a foreign country” (Far from my grave in a foreign land) , Nguyen Thi Thu tossed in a dream, in nostalgia hoping to find her brother’s figure, but soon realized it was a hopeless search: I look in a dream I search in nostalgia Parting is forever Far away, far away. (Your anniversary) Just a glance at the titles of the remaining 67 poems, readers can imagine so many levels of love in the soul of a woman who has endured and overcome many sun and rain in the world. There is a call for a lover in Why don’t you take me home, One day I will love, Love forever, Remember to listen to me, Tell me… There are timestamps left with Sunset, Old Wharf, Sent in the past, Winter, Spring at the door, The season of flying leaves… There are flowers that hide so many memories: A few degrees of yellow flowers, You and the lotus, Wild flowers, May flowers, Bi Ngan flower love story… Nguyen Thi Thu is like a woman in a cubist painting. Many faces turned to the four directions, but the eyes opened wide and looked into their own realm. This is a young girl in love, dreaming of a flower boat by the river in the rape season. That’s the girl sitting knitting a sweater unfinished a love affair. And far away is a woman who remembers an old autumn: He said he loves wildflowers You should send your heart to the wind and clouds Autumn is so far away To lose your love in this place forever. (To send) When the eyes are on their own world, the verse will be full of mood. “The shadow of the old afternoon” is so flickering with smoke, filled with sadness and joy, like the scenes of the film overlap in succession, and then suddenly the lens-lens-inner-mind pulls into a deep perspective with waves. The lake surface spreads to the abyss. Author Nguyen Thi Thu Literary works always carry in it, at different levels, the thoughts, feelings and sometimes even the fate of the writer. Because of that, facing life, sometimes verses and poems become a bridge to share, sympathize, and connect writers with others: One day, I lost my way to the moon and stars Know someone’s arms to pick up for those who missed an appointment? Please open your heart to love the sunshine Wipe your tears then… wipe even the rain. (Path to happiness) Reading Nguyen Thi Thu’s poetry, the reader encounters the author’s lyrical ego in every private moment, every small word confiding. When revealed by lines, shapes, when flickering, ghostly. Sometimes the truth is mixed together, both familiar and strange: Is there an afternoon where I’m alone? Sitting alone looking at the trees shedding leaves The rain is falling with long drops Tell us stories like yes, no? (Doesn’t it rain in the afternoon) “Old Afternoon Shadow” anchors the reader’s feelings because of its multi-voiced, multi-step tone, showing the author’s rich linguistic ability and sensitive and flexible rhyme perception, especially in the form of poetry. five languages ​​and hexagons: Losing love is a pain If you forget, it will be too late One dimple lover Words of love follow the wind to the flying sand. (Sand flies) It is not difficult to find the shortcomings, immaturity here and there in a collection of poems, but the most noticeable is the redundancy and repetition of words in a poem, or sometimes “trending” to use strange words. If the word “lost” choose a very expensive place in the article “Possible and impossible” then the fact that there are 6 mentions of the word “peace” (pages 27, 60, 64, 78, 88, 95) makes it difficult for readers to… peace! But, above all, “Old Afternoon Shadow” and the feelings of the author are worthy for readers to share and sympathize. United States of America ________________________ * Ancient Afternoon Shadow, poem by Nguyen Thi Thu. Writers Association Publishing House. HN. 2020 Nguyen Thi Thu Born in 1971 Hometown: Van Ha village, Duc Phong commune, Mo Duc. Currently residing in Thach Tru Tay village, Duc Lan commune, Mo Duc. Graduated from Dang Thuy Tram Medical College Published: Shadow of the Old Afternoon (poem); Writers Association Publishing House 2020 SAND FLIES Nguyen Thi Thu I’m back to find flying sand Find the place I’ve been here once Where is a foot print? A tired shoulder hesitant to miss each other? Losing love is a pain If you forget, it will be too late Money lover Words of love follow the wind to the flying sand Sad sea has someone this afternoon Returning to the sea of ​​the old days Rainy afternoon, remember a rainy afternoon Tears overflowed the eyes to blame… flying sand! 2020 BACK TO VALUES Nguyen Thi Thu Twenty years away from home The old bridge is now missing one person The windy road flies in the early winter The sun is still yellow in the sun of twenty. The old river wharf, the boat let go of its beams and waited The temple bells in the afternoon dyed brown clothes This is the small way I pick grapefruit flowers My hair is now fragrant with the wind by the river. Thatched roof remembers the embrace of ivory bamboo The distant fields are covered with blue smoke in the afternoon When she was a girl, how many times did her feet rush? Fun book lights that know once love. Yeah! The sea sand is so vast now! Are you used to leaving footprints? Ha Trung hamlet is as gentle as in a fairy tale Mom waiting for me to come back in the afternoon, the sun also plays with me That Van Ha cloud covers the mountain Tra Nien Bridge, who still remembers to come back I’m back to find a girl Listen to your reflection on the waves of the countryside. Van Ha – Thach Tru 2021

PHUONG MAI, THANH TAM MY Tuesday, June 15, 2021, 14:48 + | Print A corner of Green Island. One of the “Four friends” (Friends of Do Ban) – Quach Tan, in his book Non Nuoc Binh Dinh, called Cu Lao Xanh “a windscreen for Quy Nhon gate”. He quoted an old verse: “The gate has an outer stone / The drivers run outside to call Lao Xanh island”. “From Gia Long onwards, this island belongs to Phu Yen. It was not until the Minh Mang dynasty that it was converted into Binh Dinh” (Non Nuoc Binh Dinh). Switching back and forth, so Nhon Chau (the name of Cu Lao Xanh since the country’s reunification) is also very sad. Part 1: Journey to wait for electricity In the summer of 2014, on a boat from Ham Tu wharf to Nhon Chau, I saw a few young men dragging a few box speakers, accompanied by DVD players and tapes to sell to the islanders. Traders are often sensitive to the market. In the invitation through the box speaker, just turning half the volume on the whole island, the young man said: “There will be a power grid project coming here, people buy ready-made equipment and listen to music, when the electricity comes on When you buy it, the price will increase, there are no more preferential prices.” The next day, we met again at the wharf, saw that the stack of discs in the salesman’s hand was 2/3 empty, and the disc players were sold. Before the day there is electricity From Quy Nhon City, walking on the beach, you don’t need to be very sharp to see the blurry Green Isle. But it’s an isolated island. Nhon Chau, although it is an island at the gateway to the East Sea, on an international maritime route close to Quy Nhon international seaport, for many years still has two Nos: no electricity, no island commune status. In 2014, we arrived in Nhon Chau on a wooden boat that departed at 1pm – a single trip per day. The return train will depart from the island at 6am. After three hours of stumbling due to seasickness, after a few strong men tried to pull the rope and tie, the owner of the boat named Lam finally signaled that we had to get ashore by getting off the boat and walking for a while. knee. Mrs. Lam pointed to a concrete wharf not far away: “You can’t go in that direction this season, flip the boat.” Electricity is not because of the guys selling tapes and tapes but returning to the island early. In 2014, Nhon Chau still uses diesel generators, but only for two hours in the evening. Therefore, Nhon Chau people eat early, taking advantage of the time when there is electricity, to avoid being blind when gathering. The meal at the house of Mr. Phong, the Chief of the Office of the Commune People’s Committee, has a typical fish sauce dish. His mother hesitated because of the meager meal, explaining that the market here only had one session at 9 am. She said she planned to buy beef to invite guests, but at noon when we arrived, she went to the market, the market was already closed, only a few fish left. For dinner, families often eat early, so as to turn off the electricity in time. At 7 pm, following Mr. Phong to the famous fishermen on the island, we all talked through dimly charged lights, sat outside in the yard, fanning our hands and listening to the echoes of the waves. The only hobby is fanning and drinking. A few years later, the time to run generators on the island is more rapid, every day the island has 12 hours of electricity. At 23 o’clock at night is the time to turn off the electricity until 9 am the next morning. Meals are also less rushed. But in the evening, the tape players of the fast salesmen every day work. In 2010, Binh Dinh Provincial People’s Committee made a dossier to submit to the Ministry of Industry and Trade to build an underground cable line across the sea to Nhon Chau. But at the 6th session of the 13th National Assembly in 2013, delegate Nguyen Thanh Thuy (Delegation of the National Assembly of Binh Dinh) still had to ask the question: “Why has the Ministry of Industry and Trade not yet added an underground cable line to Nhon Chau island commune into the master plan? electricity development in Binh Dinh province by 2020”. In 2015, the Prime Minister issued a decision to recognize Nhon Chau as an island commune. Because it is an island commune, Mr. Phan Van Binh, Chairman of the People’s Committee of the new commune, was excited that Nhon Chau would propose to the city to set up an investment project to build a boat lock, pull underground cables from the mainland to the island. In October 2017, the Prime Minister issued a decision approving the investment policy of the Program “Supporting energy development policies and increasing access to sustainable energy in rural, mountainous and coastal areas”. island” using non-refundable ODA funded by the EU. Including the project of pulling electricity from the national grid to Nhon Chau island commune, with a total investment of 350 billion VND. Then, the power project on Cu Lao Xanh changed from the investor, the People’s Committee of Binh Dinh province to the Central Power Corporation. Every year, the meetings from the central to the local, see voices from voters to Nhon Chau delegates asking about electricity. It was not until October 2020 that the national grid reached Cu Lao Xanh. An island commune but not an island commune Until 2014, Cu Lao Xanh was still a commune directly under Quy Nhon city, enjoying an attractive regime for staff on the staff of communes, health, education as well as armed forces in the area. under Decree 116/2010/ND-CP of the Prime Minister – under a regulation for coastal transversal flats. In addition to the main salary, these people are entitled to an attraction allowance equal to 70% of their monthly salary. By 2016, according to Decision No. 131/QD-TTg, Nhon Chau – now an island commune – was no longer located in the coastal and island areas, and this allowance was no longer available. No need to ask for electricity, now ask for allowance policy. Many years after coming to the island commune, Nhon Chau has not yet received any support from the island commune. Although the regulations on supporting island communes are there, but “The issue that Binh Dinh voters raised is that Nhon Chau island commune has not yet received the support regime of island communes, the ministry has not mentioned”, Chief The People’s Volunteer Committee Nguyen Thanh Hai once commented in a meeting with voters in Binh Dinh in 2019. The story continues until 2021, but the main reason, according to the Chief of the Office of the Commune People’s Committee, is because Nhon Chau met the standards in 2017. New countryside. Anyway, Nhon Chau having electricity was counted as a life changer. We returned to Nhon Chau right on the moon holiday of the seafarers, eight years after the first visit to the island, we found that every house was shopping for a karaoke rig. Mr. Quy, who set up a parking lot at the foot of Nhon Chau lighthouse, excitedly invited guests to attend a family karaoke session when the clock just changed to 5 pm. He told us: “Please join the fun.” Mr. Quy is famous for his passion and understanding of the best huts on Cu Lao Xanh. His voice is sweet, so he sings bolero too. But the whole island, easily until midnight, every corner has the sound of loudspeakers singing like that. It’s like to make up for all the years of heaving and counting the hours of switching on and off. It’s really a fun that every citizen is still full of emotions. Mrs. Ly, a woman who used to work for six years away from the island as a hired worker, came back as soon as she heard that the island had electricity, because: “There is a newly built hotel, now there is electricity to welcome tourists, so I came here to have a job, again. near the house”. (There’s more)

Quiet, gentle and discreet, Quy Hoa maple village (Ghenh Rang ward, Quy Nhon city, Binh Dinh province) is like a small hidden corner in Quy Nhon beach town. The beautiful beauty of the natural scenery blends in the 60-hectare area, once there was a maple village. Tucked away in a valley surrounded by mountains and sea, Quy Hoa maple village was once like a quiet stop in the middle of a lute written with captivating and enchanting tunes of nature. This is also the place where poet Han Mac Tu once lived and spent his whole painful life in this place. For a long time, everyone remembers the sad and despairing verses of the Han poet: “Whose boat docks at that moon river / Can bring the moon back in time tonight?”, or “Who buys the moon, I sell the moon?” for?”. The evil disease came to the poet with the surname Han in the midst of the undeveloped medicine, plus the alienation of the world made him have to find a faraway place to lull his soul. Mr. Chin hopes that, in addition to helping the leper villagers develop their economy, this moon boat can be put into tourism service. Quy Hoa, a place that has long been implicit in people’s minds is a refuge for people with leprosy. Many people come and go, the remaining patients are a struggle when they have passed most of their human lives, sitting on the porch in the afternoon waiting for the day to pass. But, Quy Hoa now suddenly makes people feel surprised at the transformation of a land that was haunted by pain and miserable fates. In a hidden corner near the coast of Quy Hoa, fisherman Le Van Chin (52 years old) sat contemplatively in front of a row of coconut trees fluttering in the sea breeze. He was probably one of the few special people in this place. Around where he sat, small blue boats were spread out on the sand. He smiled happily, pointed to each boat and said: This boat is yours, that boat is yours, that one… all of them are made by you. And he was also a leper patient at one time. In 1981, when he was still a young teenager in the coastal area of ​​Phan Thiet (Binh Thuan province), he discovered that his limbs lost sensation, then hard lumps gradually appeared on his body. The family took Mr. Chin to Quy Hoa for treatment. At that time, there was a huge guilt in him. But then, at that time, medicine was also more developed, his disease was completely cured. He had a time to return to his hometown of Phan Thiet and go to the sea, but his love with his daughter Ghenh Rang held him back to this land. He is here, working as a seafarer and living in harmony with other sick people. The sea job is very hard, especially for those who have been sick and in poor health in the leper village. Towing heavy basket boats to the sea or to shore every day is a problem. Once, when he saw too many plastic drums being discharged in industrial zones, he came up with the idea of ​​​​making boats from plastic containers. He bought 10 boxes and did his own research. Having made a boat in the past, he quickly built himself a boat from these plastic drums. Lighter boats made of bamboo slats sweep oil, surf faster, maintenance work is also less, more convenient when pulling into the water or bringing ashore, suitable for the health of patients in Quy Nhon. Hoa. Many people see the advantages of this type of boat so they are very interested, they put him to do it. He made 3 types of boats, including pointed boat, cradle boat, and high-pronged cradle boat. Each type is 4m long and 1.2m wide. Each of these boats uses 7 drums of 200 liters type and some auxiliary materials such as freight, screws, bamboo… Currently, the cost to complete each boat is more than 4 million VND, he sells it for a price. 5 or 6 million dong. Mr. Chin with his moon boats. Many fishermen in Quy Hoa consider this boat to have many advantages. Because it’s plastic, it’s easier to float on the water, and the machine can be installed so that it doesn’t take much effort to row. Moreover, the boat has a longer service life when the bamboo boat is only used for 3-4 years to degrade, and the price is more expensive. Therefore, in the past few years, Mr. Chin has made about 60 of them by himself. In addition to relatives in the maple village, there are also some fishermen in Khanh Hoa and Phu Yen who also come to work. He named it “the moon boat Han Mac Tu”, in memory of the talented but unlucky poet who used to live in this maple village. He said to make and sell these boats because their shape is half moon, like the moon. But this place is associated with many memories of the talented poet of the past. From the day there was a television report on a boat with a strange name “Han Mac Tu moon boat”, many tourists coming to Quy Hoa wanted to meet Mr. Chin and take souvenir photos with him with the “moon boat”. Indeed, if you visualize it well, you can see that the boat has the shape of a new moon. The “Han Mac Tu moon boats”, which are popular with Quy Hoa fishermen, also make tourists inside and outside the province when coming to Quy Hoa excited to learn, adding the element of taking advantage of the waste drums, reducing environmental damage. school. Moon boat’s ambition In the memory of the patients once here, the leper village that day also had several hundred leprosy patients. Life was difficult and lacked enough, they did not return to their homeland but decided to settle here, considering Quy Hoa as their second homeland. Missing home, missing their loved ones, they bury them in their hearts to face the sick life they are suffering from. Mr. Chin’s moon boat is made from a 200-liter drum and some auxiliary materials such as freight, screws, bamboo… Painful little people have long had to deal with the gnawing of disease. But, in them, there is still an enduring vitality, strangely resilient. Meeting them, it seemed that no wound had ever been imprinted on the already emaciated bodies because of the evil leprosy. Meet them in the leprosy village of Quy Hoa, where the disease was famous nearly a century ago. But, there are love affairs that each of us feels warm to know. Like Mr. Chin’s love affair with his current wife, like a fairy tale in this feng shui village, where the moon boat seemed to have brought them together, to a happy shore for the past few decades. Few people know that Ms. Vo Thi Thuy (a resident of Ghenh Rang ward) is not like the leper villagers. She did not get sick, but because she loved this kind, hard-working man, she decided to live in the same house with him. At that time, in 1988, the psychology was still very heavy for the sick people in Quy Hoa and that mentality also had a great influence on ordinary people like Ms. Thuy. Like many others, Ms. Thuy’s feelings for Mr. Chin at first were just concern and sharing between people. But then, when love comes, I don’t know. And they had a wedding, then entered the leper village. Called “wedding”, but in the late 80s of the last century, people lived in poverty, disease, simple weddings with only a few cakes, candy, and invited friends and patients to congratulate, in front of the event. witnessed by the hospital board. It was all a great effort. Love is the magic medicine that helps them overcome illness and live better. Living together in love, the patients no longer feel guilty. The power of love has become a spiritual medicine along with the advancement of medicine that has helped many people overcome illness. But, in order to overcome the guilt and obstacles of her family and relatives, Ms. Thuy was determined to come to Mr. Chin, even though the difficulties were endless. A corner of Quy Hoa maple village today. And now, her choice has paid off somewhat. Every day, Mr. Chin, besides going to the sea, builds moon boats for people in the village. Good news spread far away, his boat was popular in many places, he built boats for fishermen in many coastal villages in other localities. During the stormy seasons, when he could not go to the sea, he stayed at home to build boats. Husband and wife and children live peacefully and happily with other families. His children are all grown up, in which the youngest daughter is in high school. That seems to be a worthy reward for his life after hard days. Mr. Chin’s house is not difficult to find, from the hospital gate, go to the right about 50m, you will see a boat placed by the roadside, follow that road about 50m more, on the right hand side, you will see a whitewashed house in front of you. beautiful white is a man who is hard at work. With the “moon boats”, the economy of Mr. Chin’s family and many other households has thus improved significantly. But, he has another wish, which is to put these boats into tourism. “If boats made of drums can carry tourists to Quy Nhon beach, the children of leprosy patients will have jobs. Thus, economic conditions are improved, life will be less difficult, “- Mr. Chin confided. Currently, in Binh Dinh in general, Quy Nhon in particular is on the way to developing tourism, including Quy Hoa maple village. Therefore, Mr. Chin hopes that his moon boats will not only help Phong village people more convenient in catching coastal seafood, but also can participate in tourism services.

Just like poetry and poet Nguyen Thanh Tuan, if he had to go to heaven, Tuan would go to the reverse region where the magnificent mountains and forests of the Northeast where he was a soldier for many years stationed at Cao Bang forts once wrote the following verses: “ A bowl of forest wine / Laughing to break the waterfall / A cold rainy night / Deep with coal light / A sentence soars / A patrol road across the village / Nights screaming your name / Firecrackers howling around… The country… hundreds of battles / Want to find a common soldier / Look in the form of a rock / Vong Phu through the wind and fog… “. (Normal soldier). Poet Nguyen Thanh Tuan. Why did you choose the South? Go suddenly. Go like a talisman lures you to go. As long as indefinite? It seems to be disoriented because Nguyen Thanh Tuan has never “planned” his life. Going to clean up the whole family with Nam Tien. You are not showbiz, how can you love the Southern light? She is currently holding the position of Vice Principal of a school in the countryside. The ancestors of the family are on both sides of the land in the land he once wrote: “ Dad took me to the village road / Let me take each brick / In the sky as blue as the river / Under the bamboo banks “. (Village road), why suddenly the south is as serene as clouds in the four directions of the sky. Nguyen Thanh Tuan is a rather strange case. Once upon a time, Tuan from the East matched with Duong Kieu Minh from Doai, a pair of famous poetic poems in the middle of the world, half an eye of multi-faceted poetry, alone, making people feel anxious and worried. Thanh Tuan’s poetry is oriented towards tradition, taking simplicity as the foundation, liking the new but not the old, shaking hands and celebrating with the rich and lovingly at peace with old friends and neighbors. Tuan sometimes flies to the clouds, still holding a thin kite string on the ground. Where did the kite string break? The storm outside is dark clouds, white wind, elephant god, who knows if it’s good or bad? Well know this: “ Hiding the roots of the urban day / The smell of the earth contemplating every night / Loving the piece of potato buried in the school day / Thirsty for the river while bathing naked “. (Village memory); “ Everywhere I go, I find myself sobbing / The night of the festival melts beautiful heels / A pompous farewell to brothers and sisters / Early morning buried in the mud “. (Village festival)… meaning Tuan still considers his homeland as important, still grateful for great accretion from rice seeds and potatoes in the fields and corners of the village. Nguyen Thanh Tuan is an expected poet in Hung Yen in recent decades, especially during the period when he was Vice President of the Association – Editor-in-Chief of Pho Hien Magazine, which invited unique and special pages of poetry and literature. sharp. Of course there are people, including the leadership, who don’t like the men who wander or speak everywhere. Also telling the truth. He also often said the right thing when he had to say it differently, saying it around like a poem, he wrote poetry and said it straight, so his position was wobbly and could not stand it but completely slipped. This is a matter of local art circles and we’re happy for him. At that time, Tuan was still a poet in the true sense of the word: “ And you still have the right to take off your shirt/ To shed all winters barefoot/ The first drop of water from your shoulder/ Spring buds across the Red River Delta “. (Liberal Red River); “I lied to a dying person / Let them go away with peace of mind / I lied to my heart / I kept my hopes / I lied day and night / To torment my conscience night and day”. (Lie)… Poet Nguyen Thanh Tuan (2nd from the right) with fellow writers. Nguyen Thanh Tuan is a philosopher. Everything is considered philosophy first. However, the absurdities in life fell on him, Tuan did not know how to argue. Or arguing is just arguing in poetry. Outside, I see that he is always weak, even though the right thing has already belonged to him. Once, I went with him and writer Dao Ba Doan to drink at a flooded temple. When he got drunk, he didn’t know the way back. Doan was led away by a long-haired girl’s granddaughter. My house is a few inches away, but I can’t return it is ridiculous. But being young at the time, this was usually not a big deal. Even though that night, Doan announced his marriage to that girl?! Where are they now in the vastness of heaven and water? Strangely, he just sat still like a statue without saying anything, even more not stopping the other couple from walking into the dark night in the middle of the river. Until morning, the militia brothers in the commune used a boat to take us to the town to have breakfast and return to Nguyen Thanh Tuan’s house to see the couple chirping in the small kitchen as if they were at home. Could it be that they thought this was the place where the fairies were? The two brothers had to withdraw from the house, ignoring the pair of bronze and jade fairies. Then Tuan wrote a poem: Leaving the dogma in the flooded temple / Doan walking in the rain / Village women with long hair like a river / Boobs rising up in the pouring season / Did the Doan choose? / Is it the freedom group? / Go / Walk away in a short distance The buffalo dung road makes a mistake / Going to grow chrysanthemum leaves, lemongrass and incense … The river cries in the rain / Corpse Doan is covered with alluvium from the water’s edge…” . (The group goes to the river). Nguyen Thanh Tuan is not only fascinated with his homeland but also fascinated with people, not only men like Doan but also Tuan’s women are also very wandering: “ If my sister is not next to me / I don’t remember the name of the temple / I pass by my hat forever / How can I hear the whispering whispers… But I don’t have a husband? / When I enter the temple, I vow to become a monk. “. (Phoenix Pho Hien); “ You came out pure from the drizzle / The eyes of the leaves opened in shock / The rising rivers turned away sullenly / I panicked and yelled at you to stop / At the other end of the road the clouds were very unusual “. (At the end of the drizzly road)… Nguyen Thanh Tuan has been lost in the South for nearly ten years, sometimes returning to his father’s hometown, sometimes his friends are also lost or busy making a living, giving up literature and words. Like Tuan himself, the poet is expected to have deeply embedded in his memory a few verses, still in the village’s memory is it still the same as before? “ Why don’t you go back to the dyke / Kite to let go of the passion of the city / Guava is happy with the green river / Take off your clothes and take off your clothes equally / Bai Soi is proud of the buffalo back / Everywhere you fall, you will fall on the brown earth of your hometown / Rise give white chicken grass / Give me the shyness to fight, but I’m empty-handed “. (Untitled). As the years go by, the rich and glorious beauty has long been a waste. The joys and sorrows are lost and frivolous like clouds floating above your head. It is only fair that Nguyen Thanh Tuan is in a far place looking back or old friends looking to read his poetry. While the core values ​​of culture, history, and people seem to be under too much pressure; pressure from the new came rushing in; the pressure from the old persistently does not let go; pressure from each self over time and voluntarily surrendered. Oh, the pressure makes people confused. In that scene, fortunately, Nguyen Thanh Tuan was able to say that: Get out of the pond, fish and fish / Be careful not to forget to catch a lotus branch / Clap the petrified pink horse again / Bring only a gentle buffalo / Fly through the mist of copper / Melt into nothingness… “. (Dream). Oh Nguyen Thanh Tuan! It seems that everything has been peaceful in different heavens? Is the loss of good and bad people also a constant? Brothers and sisters, who have taken literature as a reason to live, they must understand that “the world is infinite and everything is empty” is the Buddha’s words thousands of years ago? The North and the South don’t have a literary background? We are in the same realm. We are in the same rhythm. We share the same reason of life and death, but are we not destined for heaven and earth?

Legend has it that the profession of making rice paper in Luong, Do Luong, Nghe An provinces has been passed down through generations in the village. Up to now, the age of the craft village is more than 300 years. Previously, Vinh Duc craft village was located in Lien Son commune, until 1989, Lien Son commune merged with Do Luong town. In 2005, the People’s Committee of Nghe An province recognized this place as Vinh Duc rice paper production village. The oldest person making rice paper here also does not know when the origin of this craft village was. They only remember that they were handed down by their grandparents and parents how to make the best rice paper. To make a delicious rice cake must go through many stages. The feat from selecting raw materials to processing and manufacturing. Raw materials usually use rice with little plasticity, commonly used rice is Khang Dan 18, plain rice to coat cakes. After soaking the rice for one night, the rice is cleaned and the grit is then ground into a powder, mixed with black sesame. To increase the delicious taste, people add pepper, crushed garlic, mixed with rice flour. This is also the secret to making the unique taste of Do Luong rice paper. The flour mixture, after being mixed well, will be coated with a thin layer on a griddle made of cloth, on a pot of boiling water. When the rice paper is cooked, it is gently spread on the cork grid to cool before drying. When drying the cake, about every 2 hours, the cake will be turned over once to dry evenly. If it is very sunny, you have to watch the cake, turn the cake often because it is too sunny, the cake will be hard and curved, not good looking and difficult to bake. After drying, the rice cakes will be baked on a hot coal stove or fried in oil. Bake so that the cake expands evenly, bringing up the strong aroma of pepper and garlic, the fleshy taste of rice flour, and black sesame. In 2017, Do Luong Banh Da was granted an intellectual property certificate. Currently, Vinh Duc craft village has more than 100 households producing rice paper all year round. Every house is busy, red with fire. The fragrant smoke from the baking spread over a large area. Although the rice paper is small, it has become an unforgettable home taste for many people in Nghe An.

Hon Bo – Lach Truong spiritual tourism cultural park. However, before knowing Hoang Truong (Hoang Hoa) under the natural and beautiful shape like the early days of the mountains and water, the waves and the wind, the sun and the sand…; This land is famous as a “battleground” – the place where many historical confrontations took place between the Vietnamese Navy and Thanh Hoa’s army and people with warships, “heavenly enemies” of the US imperialists. In order to save the disastrous situation of the “Special War” strategy, in 1964, the US imperialists opened a destructive war to the North, preventing the support of the North’s rear for the Southern battlefield. The US for the 7th Fleet – the air force focused on raiding along from Ne islet (Hau Loc) to Lach Truong mouth (Hoang Hoa). In the face of the enemy’s aggressive behavior, along with the People of the whole country, Hoang Truong People participated in the People’s War which is considered unique in history. In particular, the resounding feat of the Hoang Truong militia veteran platoon with a 12ly7 infantry gun shot down an American plane in 1967, received a letter of praise from Uncle Ho and was conferred the title Hero of the armed forces by the State. People. In that war, each Hoang Truong fisherman became a “living milestone” at sea, both making a living and protecting the sovereignty of the sea and sacred islands. This is indeed a strange war. Because war became a part of life at that time and entered the consciousness of every human being. Then every enemy comes to fight, no matter how big and dangerous they are. Because in the end, “the pride of weapons bowed to the pride of men”! To record that special historical milestone, on December 19, 2015, the Vietnam Navy’s first victory monument was inaugurated. The project is likened to a red sail that stands tall, proud and indomitable against the waves at Lach Truong estuary. The work is a sacred symbol of patriotic tradition, the spirit of self-reliance and national pride, always reminding posterity of our nation’s painful but resilient history. And that, to keep the peace for this strip of land is red blood mixed in sea water. Therefore, pride must be associated with the responsibility of each person for the development of the homeland and the country in the current context. So, if you have a chance to return to Hoang Truong, you should visit the Monument of the First Victory of the Navy and People of Vietnam, to once more feel the heroic and tragic atmosphere of a time of blood and fire. . After a moment of recollection, visitors can open their hearts to receive the echoes of heaven and earth, of mountains and rivers, of waves and waves where the sea mouth is converging on this land of Hoang Truong. The coastline is about 5km long, the Linh Truong mountain range connects from Ngoc Chue mountain (Hoang Yen commune) to the cape of Bo islet and together with Ne and Sup islands, forming a bow shape in front of the sea mouth, like shielding and covering the sea. wrap life in its bosom. Life is hard, but it is kind, simple and very peaceful. Today, the picture of life at the estuary has been painted with more bright colors. In particular, the birth of a unique architectural complex called Hon Bo – Lach Truong cultural and spiritual tourism park right next to the water’s edge, more and more promise of a “color change” of life here. Looking down from above, Linh Truong mountain range looks like a dragon reaching out to the sea, and Bo is the dragon’s head. As for the rocks that eat into the sea, large and small in size and in many different shapes, sparkling like pearls like dragon beards. But when standing independently from the Linh Truong mountain range, Bo islet has the shape of a large cow and this place once appeared in the verse of Trang Trinh Nguyen Binh Khiem: “When will you let her lie down in the field / The cow will graze? He just returned.” Hon Bo is associated with many spiritual stories of fisherman residents and especially, folk traditions say that Bo is a rare white quartz stone block that has the ability to purify bad energy, attract new sources of energy. positive energy and banish evil spirits. Therefore, Hon Bo-Lach Truong Cultural Tourism Spiritual Park is considered a place of convergence and harmony between natural beauty and cultural and spiritual values. At the same time, it is located on a land with a favorable feng shui location: Back leaning against Hon Bo mountain, facing the sea. Built in 2018 and completed some items, the rest is still under construction. Currently, Hon Bo – Lach Truong cultural and spiritual tourism park includes the monuments of the first victory of the Vietnamese Navy and People, the But pagoda, the To Hien Thanh temple, the Mau palace, the Linh house, and the island. Cow, Beard Dragon beach… Although not yet completed, with the existing items, it partly gives visitors an idea of ​​the level of feats and monumental appearance of the whole project. In particular, new works built in the scenic complex have a combination of two architectural styles that have both traditional appearance and modern elements. Typically, the Buddha Pagoda – the most sacred and oldest relic at the mouth of Hoang Truong sea. According to the elderly, the Buddha pagoda dates from the end of the 14th century and the beginning of the 15th century. After several hundred years of existence, it was ravaged by wars, and the pagoda was degraded and seriously damaged. With the desire to restore the temple, and also preserve the Buddhist beliefs in the lives of fishermen here, in 2018 the pagoda was restored and became a “highlight” work in the Cultural Park complex. Spiritual tourism Hon Bo – Lach Truong. Overall, the Buddhist temple is quite bold with Indian architecture, but also has its own characteristics of traditional Vietnamese pagodas. In front of the pagoda is the bell tower, the empty floor and in the middle is the 7m high Tathagata Buddha statue… Perhaps it is because of that “novelty” that has created an attraction for visitors, when recently the Park Park Spiritual tourism culture Hon Bo – Lach Truong has created a “craze” for check-in with many tourists, especially young people. Come back to the charming land of Hoang Truong once to discover the beautiful scenery tinged with mystery and listen to the sea singing the love song of sea life – human life.

you remind me that day after day hit the beach heartbreaking blows already White *** The pain of sleeping in age The rock grows wild and wild sometimes sad juggling Some verses fly up… *** The birds in the air are tired put the source on the hand wind on the horizon… *** Where are your friends happy? old lovers do you remember where Sit down and listen to the wine flow Lie down here and listen to the pillow crying *** The day swallows fly single. The collection of poems, Swans fly away by Nguyen Help. Photo: FBNV. Comments The wave in Nguyen Help’s poem is a symbol. Waves are me working hard day after day breaking into the rapids. Wave is him between the pain of sleeping in his age. The waves are the desolations of the sky, of the night, of poetry, of blankets that cannot hold human breath. Broken from the poem are the looks. It is looking deep into the heart of the rock to see that the stone is not ignorant when it comes to storing sadness that does not speak; look deeply into the sky to see the verses following the wings of a bird flying away; look deep into the night to see loneliness; Look deeply into life to see where love is far away. Poetry is the part of the signer who resides in the word, the love that spreads into the rhythm. That love is a wave. The rushing waves, overflowing in the bowels of the rock, reveal a pensive and lonely lyric subject.

Khum Bridge is located in the east of Yen village (Thach Xa Commune, Thach That, Hanoi City) adjacent to the Thach Xa – Huu Bang inter-commune road. In the past, the bridge spanned a stream flowing from Huong Ngai, Canh Nau, Dong Bui to Tich River, the water rushing all year round. Now people have adjusted the flow to make a large fish pond, and the bridge is also less crowded. Although, the bridge is no longer used for travel as before, but this is a spiritual place for people around the region in particular and throughout Hanoi in general. The bridge is designed in the form of “upper family, lower house”, meaning the upper is the house, the lower is the bridge. That’s why the people in the village gave this bridge the name Khum Bridge, which looks like an upside down bamboo boat from afar. When talking about the longevity of the bridge, the village elders all shook their heads, because they were born with this bridge. Only know that born in 1935, the bridge was badly damaged and was rebuilt by the people in the village as it is today. Mr. Do Duc Long (70 years old, Yen village, Thach Xa commune, Thach That district, Hanoi) a member of the Management Board of Yen village’s communal house and temple relics shared: “The bridge has the characteristic that the upper is the house, the lower is the bottom. is a bridge for water to flow through, so it is called upper house, lower house. The bridge is shaped like an upside down boat, so there is a verse: Crouching on the shrimp’s back / Squeezing the scales / Water flows through / Swallowing people in and releasing people. Now, this address has become a spiritual place, people often come to pray for health and fortune. In the past, Khum Bridge was the main way for people in the village. All production and living activities pass through this way. Later, people’s lives were more developed, and vehicles began to travel. When they felt that the road was no longer suitable, they began to build outside roads. The part on the bridge deck is built like the architecture of a house. The middle space is planned to be an altar with a set of 6-leaf door panels, the two sides are left empty to make a wooden stall that can be used as a place to rest. Thuong Gia’s house is made of wood, with 2 rows of female columns and 2 rows of military columns. The because of the connection by rafter, with momentum connecting 2 tops of the rafter, armpit beams connect the main column with the child column. The two sides of the middle compartment are sealed to make an altar to worship Quan Than Linh, the two borders are left empty to make wooden stalls. The architecture inside the temple is made of wood, roofed with tiles from ancient times, the Upper part is over 12m long, divided into 5 compartments. Inside the temple, there is also a place for the villagers and the guardians of the temple to sit and rest. The bridge over the flowing water leads to Dong Hoa Temple, both a bridge and a place of worship for the people of Yen village. The fish-scale tile roof of Khum bridge. The entire wall is built of ancient laterite. According to people here, the bridge was repaired in the year of the Pig 1935, in which the lower part of the country was completely redone. In 1948, the French invaders swept over, burned the bridge, the villagers came to put out the fire to save it, the dark gray burns remain to this day. Every day, especially on the full moon day, the first day, people around the area come to burn incense to pray for good luck.

Hyacinth is also known as Western water hyacinth or Japanese duckweed, there are many in the river. In the past, water hyacinth was just an aquatic species drifting along the water, an unusable herb but a very dear, close image to Mekong Delta farmers. The hyacinth has a delicate purple heart color with no fragrance, and on its yellow-spotted petals looks like peacocks showing their tails. The average football stirred the song Water hyacinth is picked and washed, cut off the book to drain. Put the oil in a pan, fry the garlic for fragrant, pour the marinated shrimp into the pan. The aroma is soaked up, the hyacinth is added, and the lid is closed. Just a little, the hyacinth has fallen, seasoned it again to taste it and reminded it from the kitchen that there was a delicious, clean and rustic dish. Pick up a shrimp with hyacinth flower and dab it in a cup of soy sauce and bring it to your mouth to chew slowly, you will “keep listening to” the sweet, chewy taste of the shrimp; The taste is soft, sweet, and the typical aroma of hyacinth, once eaten, will forever remember the taste of the country. What is better than when enjoying a hot meal with the family with a plate of water hyacinth stir-fried with shrimp, both simple and delicious, while not worrying about vegetables being “dirty” by fertilizers, chemical drugs. Previously, the dishes from water hyacinth were only the dishes of the poor, now they have become attractive and classified as specialties, already present in many restaurants for visitors to enjoy. when I have the opportunity to come to the West.

Poet and screenwriter Hoang Nhuan Cam This time the person who left was him – a person who was both distant and close: the poet – “Hoa Lua doctor” Hoang Nhuan Cam. Speaking Hoang Nhuan Cam is far away because we used to study in the same language class, course 20, Hanoi University (now University of Social Sciences and Humanities, Hanoi National University) but since graduating I have never seen you again. Occasionally, through poet Tran Ngoc Tuan, I hear a glimpse of Hoang Nhuan Cam, still talented and still … eccentric, different. Just that, and … over. You are like the star in my blind memory, every day farther and farther … Speaking Hoang Nhuan Cam is close because as soon as I heard the news of his death, so many memories of the poet with unique personality suddenly flooded back, as clear as day, as I could hold … At the end of 1975, class 20 of the Faculty of Literature, we welcomed poet Hoang Nhuan Cam from the battlefield and returned to the school. Soon, for some reason, he switched to another class. A young twenty-five year old boy, a pregnant face with prominent black moles, a cheeky handsome look. He is the author of the book of poems Twenty years old printed with martyr Vu Dinh Van. Literature sessions organized reading poetry, not only students of literature class, but also other classes sitting around the outside of the hall, many people with no seats left, swinging outside the window. With his Hanoi standard voice when melodious, when cooing, when resounding loud and rare expressions of eyes and faces, Hoang Nhuan Cam passionately read poems composed by himself: Army soldier and shouting music, Poems written for the sun, Age of twenties, The first leaf … Up to now, I have not heard anyone read such fascinating poems as Hoang Nhuan Cam. When he read poetry, he almost drained his guts, as if there were only him and poetry in the world. Poem Twenty years old by Hoang Nhuan Cam, there are very strange questions: Blue sky color confession . Her hair flew indifferently … Love the smell of hay. Sleep silently in the ground … Honestly, not all of our brother’s verses understand the profound meaning of it. But after all, poetry is to feel, no need to express, to discern right and wrong. Hoang Nhuan Cam is talented, always appearing with a thin, fragile appearance, clothes, hair and hair … an artist, of course, is admired by many female students. As for him, he always loves her, regardless of her, and for his own reasons … let go. We know some of your “hard-to-get” romances. Still a “virgin” but he fell in love with a dancer from the battlefield, divorced his husband, soon after he fell in love with a beautiful girl, because of her that wrote a poem. Phuong that . He often does not copy songs, because he has to let his soul into poetry. One day when my class came downstairs after school, just in time for his class to go up, Hoang Nhuan Cam shouted: “Get out of the way. Stay away. No, I’ll just… kiss one now, ”making the girls squeal, drifting away. During the exam season, he often ran down to my class, scratched his hair, and begged: “D. Oh, let me borrow a book of Western literature, or else my life will be a hit ”. Unable to borrow the notebook, he ran to another girl: “X. oh Lend me a book of Chinese literature, or else my life will be a waste ”. We nagged, did not lend him, but after that, Hoang Nhuan Cam still passed a good exam without having to go out or squash … Poet, screenwriter Hoang Nhuan Cam and four young actors in the movie The smell of fire Mischievous, daring, sometimes apathetic and difficult to talk about, but it can be said that Hoang Nhuan Cam is a poet from his own eggs, that is due to a genetic gene he inherited from his father: musician Hoang Giac. Students who do not like his beautiful, dreamy “teenage” verses: There is a Snow White girl. Besides, the seven dwarfs are very annoying (The first leaf). His poems have sparked in our hearts a fire yearning for beauty, feeling more in love, loving people and wanting to commit to do something good for life. Later, he tasted many poetic bitter flavors of Hoang Nhuan Cam gradually became deep, thoughtful, even sad, evident in the last book of poems. Fall dice. At this time, life for him is no longer bright, but like a six-sided dice, every side is difficult, thunderstorms: Fall dice in the grass. His eyes look at the six faces of the storm (Fall Dice). Poem The demining man’s words were sacrificed has made many poetic friends shed tears because of touching the compassionate domain that exists in each person: Mom before I say goodbye. I could not see where I was lying. I just remember behind the bang. Still kneeling before her mother, before the moon … End of poetry writing, turning to film script, Hoang Nhuan Cam continued to explode with famous films: Winter 1946, Long Tri Night, The smell of burning grass … Now, Hoang Nhuan Cam’s fall dice have led him to leave the temporary realm. But to me, for those who love Hoang Nhuan Cam poetry and appreciate his talent, the poet seems to have just gone somewhere, and will come back …

Love of love is the newest product of K-ICM. This is a handshake between the male producer and Long Hat La – a face that once caught the attention of the cover Forcing charm . On Zing MP3, recordings Love of love currently reaching 1.4 million views, ranking 2nd on the #zingchart chart after Just not together, while the MV version of the song posted on K-ICM’s channel has exceeded 2 million views. It is worth mentioning that the version of the MV is done very simply in terms of visuals, merely a backlit angle, shooting the scene of the man singing, not even seeing his face clearly. Unlike many previous investment MVs, K-ICM is investing less and less in terms of image in its products. At the beginning of April, the information that K-ICM and APJ stopped cooperating was confirmed by APJ. This farewell, as shared by APJ, is quiet and smooth. K-ICM and APJ used to be considered good partners, making the album together Who brings loneliness. After Jack, APJ was originally allowed to merge with a 1999-born music producer. K-ICM and APJ stopped working together after getting a good rating with the album Ai Brings Loneliness. Photo: Quynh Danh. The regretful farewell to APJ and the continuous handshakes Before entering the year 2021, K-ICM was active and enthusiastic in the market in 2020. Producer continuously launched music products, from singles to MVs, collaborated with many artists and also experienced many success or failure. In the early months of 2020, K-ICM abandoned the style of making pop music with pentatonic colors, folk used to be its own brand. Instead, with his first partner, Quang Dong, K-ICM showed the colors of pop-ballad. While with young vocalist Wren Evans, he brings a funky trap song. K-ICM’s ability to work must be acknowledged even though these products cause regrets. The series of songs combined with Quang Dong did not make an impression. While a handshake with Wren Evans did not bring a striking identity of the genre due to the lack of funky in Fever, the dosage of the drum was not guaranteed. Through the different colors, conspicuous, the most outstanding musical personality of K-ICM is still his variation when he combines traditional musical instruments with electronic sounds, blending traditional Eastern strings. with all kinds of keyboards. From the collaboration with Xesi in Artwork , released in early July, K-ICM returns with this color scheme. And to the album Who brings loneliness K-ICM was truly successful and re-established itself. Who brings loneliness is K-ICM’s debut album featuring APJ singer / songwriter. The scales of Vietnamese pentatonic instruments are skillfully processed with sound combined with modern music making, making the songs easy to access to the majority. Who brings loneliness, Please be lonely good Who take me away All have good access, proving that music life still has land for products using traditional folk materials. With Who brings loneliness, K-ICM has also become the rare producer in the market to have his own album, while this type of release is mainly owned by singers or musicians. Unfortunately, K-ICM and APJ did not go together longer than what was in the album Who brings loneliness . Despite the good momentum from the album, the two did not continue to have a joint product. And according to APJ’s share, before the Lunar New Year, he and his partner stopped cooperating in harmony and kept a good friendship. After breaking up with APJ, K-ICM shook hands with many different associates, both young artists, underground and rapper. Two months ago, the male producer collaborated with rapper Lil Shady – judge of King of Rap – in Homesick and RYO in The dew of flowers takes the way However, they did not spread in the market. K-ICM’s best and most noticeable song after stopping collaboration with APJ is Love of love . Love of love composed by Phan Hieu, under the company of K-ICM. The song belongs to the electronic music genre mixed with world music with folk five-tone material, K-ICM produces music and Long Hat La performs. Before Le’s charm, Long Hat La also had a few songs that were noticed. Love of love say what? Love of love is a music product that partially reflects the direction of K-ICM, at least for now. The first is that the producer is still attached to the folk music. The sound of ethnic instruments, mainly strings is still a way for K-ICM to leave an impression. Along with that is the way of knitting folk materials with electronic music and not forgetting to devote a part of land to rap. Actually the structure of Love of love and the harmony – mix when in this song there are some similarities with the hit Waves, especially the part that switched to rap. However, the overall music background is different, featuring different verses and the voice of Long Hat La is also different. The five arc has never been a difficult challenge for K-ICM, he is even the strongest in this music material. The drawback is that on K-ICM’s good and variable music background, Long Hat La’s voice is not unique and impressive enough. Particularly the rap flow and rapping voice are heavily influenced by other artists, it is no coincidence that some comments that Long Hat La is influenced by Jack in this rap. With Long Hat La, in order to have a further step in the music path, he probably still has to discover his own personality rather than too rely on good music by Masew or K-ICM. K-ICM in the MV of Le’s Love. In addition to music, the story is worth discussing Love of love It is also how K-ICM and Long Hat La launched this product silently as two underground faces. The product has almost no media promotion and no investment in image performance. The billion-dollar MV race will usually rank products like Love of love into the group “MV 0 VND”, which means no money to invest in images, background, stories, actors, no need for director or creative director. Love of love purely introducing music and whether it is good or bad. Lately, K-ICM’s recent products don’t invest much in image. The current K-ICM is working more and more quietly as a producer, with less appearances in music videos. Even so, observers can still see the fitness and hard work of an outstanding Z gene producer in a different way.

Diva My Linh’s share about My Anh.

Having a talented daughter who follows her family career, My Linh cannot help but be proud but still mixed with many worries. The diva shared about My Anh on her personal page: “Girls often go to perform far away from home, just like their mother for a week. I was busy at home, too, it was normal to stay in the studio until two or three o’clock in the morning. If I see that, then I love you to tell my father that you are so hard. Dad let him get used to the verse so hard to get used to it, why do we have a free job? Mom sighed, daughter that woke up early and woke up late at night. The family has two girls, both of which choose the father’s job and the man’s profession“.

Although she is a young female artist with a personality and a strong personality when she bravely confronts the terrible contestants The Heroes this year, but My Anh is still a little girl who confides everything to her mother. My Linh said: “Yesterday, I sent the link asking you to share it for me, I officially joined The Remix with a new name, The Heroes, mom. Each team will have contestants who are warriors with their own weapons. The sub-team has only me and I participated in both the role of producer and singer.

My weapon is the bass. Yesterday, when you were taking photos for the program, you kept asking me to hold a ten-pound guitar and hold one hand on the neck, force to lift it up as if I were holding a weapon, I was hurting my hand.“.

It can be seen that, no matter how much she believes in a daughter, My Linh is still a mother worried about My Anh’s handache, getting up early, getting up early, participating in the race of 12 V-Pop stars alone.

Not only a mother, but also a great artist, My Linh has gone through many difficulties and challenges to succeed as at present. She is fully aware of the things that girls will face in the future. However, perhaps inheriting the artist’s genes from her parents, My Anh is not only very talented at art but also extremely consistent with his passion.

When asked by her mother to prepare herself for the concubines, the young singer boldly replied: “Yes i know, I will try my best to avoid it, but I also wait for everyone to compliment, love and hate, and maybe insult. I think I have to get out of my comfort zone and live like an adult“.

Witnessing the maturity of her daughter, My Linh humorously shared: “Mom was silent to listen but also felt pain in my stomach. So it is prepared, it has grown, then it will fall and will stand up where it falls, should it be happy or sad? Please inform your friends and those who have loved her for a long time, this year I officially entered a contest but officially entered life as a warrior with a bass guitar.“.