In March, Thay pagoda festival

In March, when the rice flower clusters lit a crimson fire like the lips of betel and bite of the women of Doai village. In March, when the shiny rice stalks are in progress, her daughter, preparing to do the same thing, conceiving for a golden season, is also a good day. Old young people, boys and girls in Phu Quoc region again eagerly invited each other to go to Thay pagoda festival.
March.

March of ca dao is the month of the festival: “… March of summer festival …” then there are many festivals in my hometown Phu Quoc. One of the unique festivals bearing bold folk beliefs is the Thay pagoda festival which is held on the seventh day of the third lunar month every year. In March, when the rice flower clusters lit a crimson fire like the lips of betel and bite of the women of Doai village. In March, when the shiny rice stalks are in progress, her daughter, preparing to do the same thing, conceiving for a golden season, is also a good day. Old young people, boys and girls in Phu Quoc region again eagerly invited each other to go to Thay pagoda festival. Beautiful campus at Thay temple. The elderly come to the pagoda, pray for the good weather, the family is prosperous, the children and grandchildren eat and make a living, peace of mind … The child is born in new clothes, on the way back to the congregation will be spoiled for throwing and throwing. snatched fallen rice flowers, laughed at the water puppet shows on Long Tri Lake, then took a pocket to get five cents, a dime bought a piece of sugarcane, gourd canes as a walking stick to climb several hundred stone steps. went to Flea market and was peeked into Thanh Hoa cave, where Zen master Tu Dao Hanh became holy … Until late afternoon, the walking stick is enough to quench the thirst, get rid of tired legs and have enough strength to walk home. And boys and girls come to the association as an excuse to have sex. The green-eyed girl fumbled with green bags fluttering in the spring breeze, swaying with seven-and-a-half clothes, her chest rising through her peach overalls, white bibs. The strength of the mussel, the mash, the toned arm holding the plow and the plow to turn the ground and ice suddenly became poetic and somewhat elegant in the clothes, percussion towels on the way back to the association. Each top, each group of village boys stood lined up on the stone steps, narrow streets crowded so people crowded. Many sections up the mountain, people wedge people like mortar wedge. This is also an opportunity for the boys to show their masculinity and mettle, to prevent the crowd from crushing the Coal hat (the hat made by the people of Ngoc Than village) of the girl. It’s also regretful that the hat is flattened, but regretful for the whiteness of the ivory body panels pressed, squeezed … Holding her hand tightly, pulling away from the crowds that were jostling and shoving to receive a glint. Grateful eyes and clamshell strength always have to force her to escort her up to Thuong Temple. Her sideburns were covered in sweat, now suddenly flying in the wind from the field of Khuong, Can blew back. “Come on, give me your hand / Up your hair will blow the wind …”. The fluttering wind made the back belt green, fluttering the flaps of the shirt three and seven times. The wind flutters like awakening the first tremors of the couple when they go to Thay Pagoda. Thuy family at Thay pagoda. It is no coincidence that the Phu Quoc people from my hometown still have the lyrics: “Unmarried girl misses Cac Cause cave.”
Unmarried boys remember Thay pagoda ”. Going to the guild without going down to Cắc Cause cave is considered as if you have not been to the guild. Why are the Phu Quoc people from my hometown known as Cac Cac cave (Actually, Than Quang cave?). In order to enter the cave, all the girls and villages have to receive the help of the boys. Hold each other’s hands and pull, there are steps to the side, on the other side a guy holds his hand, on this side a guy holds his hand, even with strong hands, squeezing the soft waist and passing it to the side. that. The road down to the cave is dark and slippery, the girls always have to cling to the boys … That way, we know that the ancients are both risen and modern. In the radiant circle of rituals and customs, people in general and especially girls and boys in a burning fire love, they look to the festivals of Da La “ The best fun is that the Phu Thick / Fun festival is not so much fun “As well as looking forward to entering Cac Cui cave on the occasion of Thay pagoda, waiting for fifteen minutes to turn off the candles, turn off the lights, turn off the torches to hold hands, hold my waist, to feel the softness and fainting.” being naive from half of one’s body, in order to free one’s own body, and free of itself from the invisible ties, was the “excuse” to go to the guild of the old Paladin region? Also easy to explain in terms of dialect: “Cắc”, “Khac?”. Whether it was Chinese or pure Vietnamese, it showed a very short time. Even if it’s just a short time to have a chance, to have a chance to meet each other, to evoke feelings and be able to come together and be a husband and wife or just one last time instead of saying goodbye by the ngoe, the left side of life? With a visit to Thay Pagoda on the seventh day of the third lunar month every year, there are always “short fun days”. Had a crush on each other, when we broke up, we used it, being forced by heavy meaning, heavy love. The girl turned her face to another direction, lifted the blue band and quickly dotted two new tears spilled out, making her eyes that were already wet and black even more wet. Nhat Tien Bridge at Thay Pagoda. Send off each other to the head of the village, where banyan trees are several hundred years old, let go of the roots from the towering branches like a natural curtain and a mossy, deserted temple. An invisible milestone with grim challenges for both boys and girls to have enough faith and courage to overcome, come together in the true spousal way before customs, with the notions “Buffalo I eat my grass ”. The banyan trees and rice trees in the village that are hundreds of years old are the witnesses, having witnessed countless successes and failures in the marriage of generations of Phu Quoc girls and boys. The deserted, mossy temple is still a place where couples date. There have been many couples coming to the abandoned shrine just to see each other wiping their tears, sadly parting ways because of the customs of getting married, getting married, because of the feuds with eternal curses. There are couples who come to the deserted shrine to bow to the gods, turn their hands to their villages, clasp their hands, give their heads, and together leave the village to disappear according to the call of love … For many years, the Thai love and the ups and downs of history, but the Thay Pagoda festival is also opened every year on the seventh day of the lunar month. Every year, people squeezed themselves to go to Cac Cac cave. Will it still retain the human beauty, be the “excuse” for the love of a couple to forever sublimate.